Leviticus 8:7
He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him.
He put the tunic on Aaron
The "tunic" (Hebrew: כֻּתֹּנֶת, kuttonet) was a long garment worn next to the skin, symbolizing purity and righteousness. In the context of the priesthood, it represents the foundational layer of holiness required for those who serve before God. The act of putting the tunic on Aaron signifies the beginning of his consecration, setting him apart for sacred duties. Historically, the tunic was a common garment, but in the priestly context, it takes on a deeper spiritual significance, representing the righteousness that covers and prepares one for service.

wrapped the sash around him
The "sash" (Hebrew: אַבְנֵט, avnet) was a long, woven belt that secured the tunic. It symbolizes strength and readiness for service, as well as the binding together of the priestly garments, indicating unity and completeness in the priest's role. The sash's intricate design and craftsmanship reflect the beauty and order of God's creation and His desire for His servants to be prepared and equipped for their duties.

clothed him in the robe
The "robe" (Hebrew: מְעִיל, meil) was a sleeveless outer garment, often associated with dignity and authority. In the priestly context, it signifies the mantle of leadership and the responsibility that comes with serving as a mediator between God and His people. The robe's blue color, as described in other passages, represents the heavenly calling and divine nature of the priestly office.

put the ephod on him
The "ephod" (Hebrew: אֵפוֹד, ephod) was a distinctive priestly garment, often associated with oracular functions and divine communication. It was made of fine materials and adorned with gold, blue, purple, and scarlet threads, symbolizing the glory and majesty of God. The ephod's design and use in worship highlight the priest's role as an intermediary, bearing the names of the tribes of Israel before the Lord and seeking His guidance.

He fastened the ephod with its woven waistband
The "woven waistband" (Hebrew: חֵשֶׁב, cheshev) was an integral part of the ephod, securing it firmly to the priest's body. This fastening represents the commitment and dedication required of the priest, ensuring that the ephod, with its symbolic significance, remains in place during service. The waistband's craftsmanship reflects the care and precision involved in preparing for worship, emphasizing the importance of intentionality in serving God.

tying it around him
The act of "tying" (Hebrew: אָסַר, asar) the ephod around Aaron signifies the binding nature of the priestly covenant. It represents the priest's willing submission to God's will and the responsibilities of his office. This action underscores the theme of consecration and dedication, as Aaron is fully equipped and prepared to enter into the sacred duties of the priesthood, serving as a model of obedience and faithfulness for all believers.

Persons / Places / Events
1. Aaron
The brother of Moses and the first high priest of Israel. He is being consecrated for his priestly duties in this passage.

2. Moses
The leader of the Israelites who is performing the consecration ceremony for Aaron and his sons as commanded by God.

3. The Tabernacle
The sacred tent of meeting where the consecration ceremony takes place, symbolizing God's presence among His people.

4. The Ephod
A sacred garment worn by the high priest, symbolizing his role as a mediator between God and the people.

5. Consecration Ceremony
A significant event where Aaron and his sons are set apart for their priestly service, involving specific garments and rituals.
Teaching Points
The Importance of Holiness
The detailed instructions for Aaron's garments highlight the holiness required in approaching God. As believers, we are called to live holy lives, set apart for God's purposes.

Symbolism of the Garments
Each piece of the high priest's attire had symbolic meaning, pointing to the spiritual truths of purity, righteousness, and service. Reflect on how our "spiritual garments" should reflect Christ's righteousness.

Role of the Mediator
Aaron's role as a mediator foreshadows Christ's ultimate mediation between God and humanity. We can approach God with confidence through Jesus, our high priest.

Obedience to God's Commands
Moses' careful adherence to God's instructions for the consecration ceremony underscores the importance of obedience in our walk with God.

Priestly Identity of Believers
As a royal priesthood, believers are called to represent God to the world and intercede for others, following the example set by the Old Testament priests.
Bible Study Questions
1. How does the consecration of Aaron as high priest in Leviticus 8:7 relate to the concept of holiness in our lives today?

2. In what ways do the priestly garments symbolize the spiritual qualities God desires in His people?

3. How does Aaron's role as a mediator between God and the Israelites point to the work of Jesus Christ in the New Testament?

4. What can we learn from Moses' obedience in following God's detailed instructions for the consecration ceremony?

5. How does the concept of believers as a "royal priesthood" in 1 Peter 2:9 challenge us to live out our faith in practical ways?
Connections to Other Scriptures
Exodus 28
Provides detailed instructions for the priestly garments, emphasizing their significance and the holiness required for those serving God.

Hebrews 5
Discusses the role of the high priest, drawing parallels between Aaron's priesthood and the ultimate high priesthood of Jesus Christ.

1 Peter 2:9
Speaks of believers as a royal priesthood, connecting the Old Testament priesthood to the New Testament calling of all Christians to serve God.
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
The High Priesthood of ChristS.R. Aldridge Leviticus 8:6-12
The Human and Divine Priesthood - ContrastW. Clarkson Leviticus 8:6-9, 14
Equipment for Special WorkW. Clarkson Leviticus 8:6, 8, 23, 24, 30
Aaron's DressR.A. Redford Leviticus 8:7-9
The Holy Garments of AaronJ.A. Macdonald Leviticus 8:7-9
The Human and Divine Priesthood - ComparisonW. Clarkson Leviticus 8:7-9
People
Aaron, Moses
Places
Teman
Topics
Aaron, Artistic, Band, Bind, Binding, Bound, Cloak, Clothe, Clothed, Coat, Curious, Ephod, Fastened, Gird, Girded, Girdle, Making, Needlework, Robe, Sash, Skilfully, Skillfully, Therewith, Tied, Tight, Tunic, Upper, Vest, Waistband, Woven
Dictionary of Bible Themes
Leviticus 8:7

     5177   robes
     7352   ephod

Leviticus 8:5-9

     7320   breastpiece

Leviticus 8:5-12

     5489   rank

Leviticus 8:7-9

     5073   Aaron, priest
     5145   clothing
     7377   high priest, OT
     7392   lots, casting of
     8422   equipping, spiritual

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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