Leviticus 8:8
Then he put the breastpiece on him and placed the Urim and Thummim in the breastpiece.
Then he put the breastpiece on him
The "breastpiece" refers to the breastplate of judgment, a sacred garment worn by the high priest, as described in Exodus 28:15-30. In Hebrew, the word for breastpiece is "חֹשֶׁן" (choshen), which signifies a piece of clothing that is both functional and symbolic. The breastpiece was intricately designed with twelve stones representing the twelve tribes of Israel, signifying the high priest's role as a mediator between God and His people. This act of putting on the breastpiece symbolizes the priest's readiness to serve and intercede on behalf of the Israelites, highlighting the importance of spiritual leadership and responsibility.

and placed the Urim and Thummim in the breastpiece
The "Urim and Thummim" are mysterious objects used for divination, often associated with seeking God's will in decision-making. The Hebrew words "אוּרִים" (Urim) and "תֻּמִּים" (Thummim) are often translated as "lights" and "perfections," respectively. These objects were placed within the breastpiece, signifying their integral role in the priestly function. Historically, the exact nature and method of using the Urim and Thummim remain uncertain, but they are understood to be a means by which the high priest could discern God's guidance. This highlights the theme of divine direction and the necessity of seeking God's wisdom in leadership and governance. The inclusion of the Urim and Thummim in the priestly garments underscores the belief that true leadership is not based on human wisdom alone but is reliant on divine insight and revelation.

Persons / Places / Events
1. Moses
The leader of the Israelites who is performing the consecration ceremony for Aaron and his sons as priests.

2. Aaron
The brother of Moses, who is being consecrated as the high priest of Israel.

3. Breastpiece
A sacred garment worn by the high priest, containing the Urim and Thummim, used for discerning God's will.

4. Urim and Thummim
Objects placed in the breastpiece, used for divine decision-making and guidance.

5. Consecration Ceremony
A significant event where Aaron and his sons are set apart for priestly service, symbolizing their dedication to God.
Teaching Points
The Role of the High Priest
The high priest served as a mediator between God and the people, foreshadowing Christ's ultimate priesthood.

Seeking God's Guidance
The Urim and Thummim symbolize the importance of seeking divine guidance in decision-making, reminding us to seek God's will in our lives.

Consecration and Holiness
The consecration of Aaron and his sons emphasizes the need for holiness and dedication in serving God, applicable to all believers as a royal priesthood.

Symbolism of the Breastpiece
The breastpiece represents carrying the people of God close to the heart, a reminder for leaders to care for those they serve.

Christ as Our High Priest
Jesus, our High Priest, provides us with direct access to God, eliminating the need for intermediaries like the Urim and Thummim.
Bible Study Questions
1. How does the role of the high priest in Leviticus 8:8 point to the work of Jesus Christ as our High Priest?

2. In what ways can we seek God's guidance in our lives today, similar to the use of the Urim and Thummim?

3. What does the consecration of Aaron and his sons teach us about the importance of holiness in our own lives?

4. How can leaders in the church today apply the symbolism of the breastpiece in their ministry?

5. How does understanding the role of the high priest enhance our appreciation of the access we have to God through Jesus Christ?
Connections to Other Scriptures
Exodus 28:30
This passage provides instructions for making the breastpiece and placing the Urim and Thummim within it, highlighting their role in seeking God's guidance.

Numbers 27:21
This verse describes how Joshua was to stand before Eleazar the priest, who would use the Urim to inquire of the Lord, demonstrating the practical use of the Urim and Thummim.

1 Samuel 28:6
This passage shows King Saul seeking guidance from the Lord through the Urim, indicating its continued use in Israel's history.

Hebrews 4:14-16
This New Testament passage connects the role of the high priest to Jesus Christ, our ultimate High Priest, who provides us direct access to God.
The Urim and the ThummimJ. J. Bonar.Leviticus 8:8
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
The High Priesthood of ChristS.R. Aldridge Leviticus 8:6-12
The Human and Divine Priesthood - ContrastW. Clarkson Leviticus 8:6-9, 14
Equipment for Special WorkW. Clarkson Leviticus 8:6, 8, 23, 24, 30
Aaron's DressR.A. Redford Leviticus 8:7-9
The Holy Garments of AaronJ.A. Macdonald Leviticus 8:7-9
The Human and Divine Priesthood - ComparisonW. Clarkson Leviticus 8:7-9
People
Aaron, Moses
Places
Teman
Topics
Bag, Breastpiece, Breastplate, Breast-plate, Lights, Perfections, Placed, Priest's, Thummim, Urim
Dictionary of Bible Themes
Leviticus 8:8

     5140   breasts

Leviticus 8:5-9

     7320   breastpiece

Leviticus 8:5-12

     5489   rank

Leviticus 8:7-9

     5073   Aaron, priest
     7377   high priest, OT

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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