Leviticus 8:6
Then Moses presented Aaron and his sons and washed them with water.
Then Moses brought
The act of Moses bringing Aaron and his sons forward is significant in the context of divine appointment and leadership. Moses, as the chosen leader and prophet, acts under God's command, emphasizing the importance of obedience to divine instructions. The Hebrew root for "brought" is "qarab," which means to draw near or present. This act symbolizes the presentation of Aaron and his sons to God for their sacred duties, highlighting the necessity of divine calling and preparation for service.

Aaron and his sons
Aaron and his sons were chosen by God to serve as priests, a role of immense responsibility and honor. Aaron, the brother of Moses, was the first high priest, and his sons were to assist him in the priestly duties. This familial selection underscores the hereditary nature of the priesthood in Israel, as well as the importance of lineage and legacy in God's plan. The priesthood was a sacred office, and Aaron and his sons were set apart for this holy service, representing the people before God.

forward
The term "forward" indicates a movement towards a specific purpose or goal. In this context, it signifies the transition from ordinary life to a consecrated life of service. The Hebrew word "paniym" often refers to the face or presence, suggesting that Aaron and his sons were brought into the presence of God. This movement is symbolic of the call to holiness and the dedication required to serve in God's presence.

and washed them with water
The washing with water is a ritual act of purification, signifying the cleansing from sin and the preparation for holy service. Water, in biblical symbolism, often represents purification and renewal. The Hebrew word "rachats" means to wash or bathe, and it is used in various contexts of ritual cleansing. This act of washing is a precursor to the consecration of the priests, emphasizing the need for purity and holiness in those who serve God. It reflects the broader biblical theme of sanctification, where believers are called to be clean and set apart for God's purposes.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and to mediate the covenant at Sinai. In this context, Moses acts as the officiant of the consecration ceremony for the priests.

2. Aaron
The brother of Moses, appointed as the first high priest of Israel. His role is central to the establishment of the priesthood and the sacrificial system.

3. Aaron's Sons
They are Nadab, Abihu, Eleazar, and Ithamar, who are also consecrated as priests to serve in the tabernacle.

4. The Tabernacle
The portable sanctuary where God dwelled among the Israelites. It is the setting for the consecration ceremony.

5. Consecration Ceremony
A significant event where Aaron and his sons are set apart for priestly service, symbolizing purification and dedication to God.
Teaching Points
The Importance of Purification
The washing of Aaron and his sons signifies the need for spiritual cleansing before serving God. This reminds us of the importance of purity in our own lives as we serve Him.

Symbolism of Water
Water is a powerful symbol of cleansing and renewal throughout Scripture. As believers, we are called to be washed by the Word and the Spirit, continually renewing our minds and hearts.

Role of Leadership in Spiritual Preparation
Moses' role in preparing Aaron and his sons highlights the responsibility of spiritual leaders to guide and prepare others for service. This calls us to support and pray for our leaders as they fulfill their God-given roles.

Priesthood of All Believers
While Aaron and his sons were set apart for priestly duties, the New Testament teaches that all believers are part of a royal priesthood. We are called to live lives of holiness and service, representing God to the world.
Bible Study Questions
1. What does the act of washing Aaron and his sons symbolize in the context of their consecration, and how can this be applied to our spiritual lives today?

2. How does the role of Moses in this passage inform our understanding of spiritual leadership and mentorship within the church?

3. In what ways does the concept of purification in Leviticus 8:6 connect to the New Testament teachings on spiritual cleansing and renewal?

4. How can we, as part of the "royal priesthood," live out our calling in everyday life, reflecting the holiness and service exemplified by the priests?

5. Reflect on a time when you experienced spiritual renewal or cleansing. How did this impact your relationship with God and your service to others?
Connections to Other Scriptures
Exodus 29
This chapter provides detailed instructions for the consecration of the priests, which is being carried out in Leviticus 8.

Hebrews 10
This New Testament passage discusses the priesthood of Christ, drawing parallels between the Old Testament priesthood and Jesus as our High Priest.

John 13
Jesus washes the feet of His disciples, symbolizing spiritual cleansing and service, which echoes the purification theme in Leviticus 8:6.
And Moses Brought Aaron and His Sons, and Washed Them with WaterR.A. Redford Leviticus 8:6
The Baptism of Aaron and His SonsJ.A. Macdonald Leviticus 8:1-6
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
The High Priesthood of ChristS.R. Aldridge Leviticus 8:6-12
The Human and Divine Priesthood - ContrastW. Clarkson Leviticus 8:6-9, 14
Equipment for Special WorkW. Clarkson Leviticus 8:6, 8, 23, 24, 30
People
Aaron, Moses
Places
Teman
Topics
Aaron, Bathe, Bathed, Bringeth, Forward, Sons, Washed, Washing
Dictionary of Bible Themes
Leviticus 8:6

     7478   washing

Leviticus 8:5-9

     7320   breastpiece

Leviticus 8:5-12

     5489   rank

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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