Leviticus 8:5
And Moses said to them, "This is what the LORD has commanded to be done."
And Moses said
The phrase "And Moses said" highlights the role of Moses as the intermediary between God and the Israelites. In Hebrew, the name Moses (מֹשֶׁה, Moshe) is derived from the root meaning "to draw out," reflecting his own account of being drawn out of the Nile and his role in drawing the Israelites out of Egypt. Moses' authority is divinely appointed, and his words carry the weight of God's commands. Historically, Moses is seen as the greatest prophet in Judaism, and his leadership is pivotal in the establishment of Israel's covenant relationship with God.

to the congregation
The term "congregation" refers to the assembly of the Israelites, known in Hebrew as "עֵדָה" (edah). This assembly is not just a gathering of people but a community bound by a covenant with God. The congregation represents the collective identity of the Israelites as God's chosen people. In the context of Leviticus, the congregation is witnessing the consecration of Aaron and his sons, a significant event in establishing the priesthood and the sacrificial system.

This is what the LORD has commanded
The phrase underscores the divine origin of the instructions being given. "The LORD" (יהוה, Yahweh) is the covenant name of God, emphasizing His eternal and unchanging nature. The use of "commanded" (צִוָּה, tzivah) indicates that these are not mere suggestions but authoritative directives from God. This reflects the theocratic nature of Israel's society, where God's law is the ultimate authority. The commands given here are part of the broader Levitical code, which outlines the means by which Israel is to maintain holiness and fellowship with God.

to be done
The phrase "to be done" (לַעֲשׂוֹת, la'asot) implies action and obedience. It is not enough to hear God's commands; they must be put into practice. This reflects a key theme in Leviticus and the broader biblical narrative: faith is demonstrated through obedience. The actions prescribed in this chapter are part of the ordination ceremony for the priests, signifying their consecration and readiness to serve. This obedience to God's commands is foundational for maintaining the covenant relationship and ensuring God's presence among His people.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and to mediate His laws and commandments. In this context, Moses acts as the intermediary between God and the people, ensuring that God's instructions are followed precisely.

2. The Congregation
The assembly of the Israelites who are gathered to witness the consecration of Aaron and his sons as priests. This event underscores the communal aspect of worship and obedience to God's commands.

3. The LORD
The covenant name of God, Yahweh, who commands the consecration of the priests. His instructions are central to the establishment of the priesthood and the proper worship practices of Israel.

4. Aaron and His Sons
The individuals being consecrated as priests. This event marks the beginning of the Levitical priesthood, which plays a crucial role in the religious life of Israel.

5. Consecration Ceremony
The event where Aaron and his sons are set apart for priestly service. This involves specific rituals and offerings as commanded by God, highlighting the importance of holiness and obedience.
Teaching Points
Obedience to God's Commands
Moses' actions demonstrate the importance of following God's instructions precisely. In our lives, we are called to obey God's Word and trust in His guidance.

The Role of Leadership in Worship
Moses' leadership in the consecration ceremony shows the responsibility of leaders to guide others in worship and obedience. Christian leaders today are called to shepherd their congregations faithfully.

The Community's Role in Worship
The presence of the congregation highlights the communal aspect of worship. As believers, we are part of a community that supports and encourages one another in our faith journey.

The Significance of Consecration
The consecration of Aaron and his sons signifies being set apart for God's service. As Christians, we are called to live holy lives, dedicated to serving God and others.
Bible Study Questions
1. How does Moses' obedience to God's command in Leviticus 8:5 serve as a model for our own obedience to God's Word today?

2. In what ways can church leaders today emulate Moses' role in guiding their congregations in worship and obedience?

3. How does the concept of the priesthood in Leviticus relate to the New Testament teaching that all believers are part of a "royal priesthood"?

4. What are some practical ways we can support and encourage our faith community, similar to the congregation's role in the consecration ceremony?

5. How can we apply the principle of consecration in our daily lives, ensuring that we are set apart for God's service in all that we do?
Connections to Other Scriptures
Exodus 29
This chapter provides the detailed instructions for the consecration of the priests, which Moses is now implementing in Leviticus 8. It emphasizes the continuity and faithfulness to God's commands.

Hebrews 5
This New Testament passage discusses the role of the high priest, drawing connections to Jesus as the ultimate High Priest. It highlights the fulfillment of the priestly role in Christ.

1 Peter 2:9
This verse speaks of believers as a "royal priesthood," connecting the Old Testament priesthood to the New Testament concept of all believers being set apart for God's service.
Public Inauguration of Divine ServiceR.A. Redford Leviticus 8:1-5
The Baptism of Aaron and His SonsJ.A. Macdonald Leviticus 8:1-6
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
A Time for PublicityW. Clarkson Leviticus 8:3-5
The Installation of AaronS.R. Aldridge Leviticus 8:4, 5
People
Aaron, Moses
Places
Teman
Topics
Assembly, Commanded, Company, Congregation, Orders
Dictionary of Bible Themes
Leviticus 8:1-5

     5213   assembly

Leviticus 8:5-9

     7320   breastpiece

Leviticus 8:5-12

     5489   rank

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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