Leviticus 6:17
It must not be baked with leaven; I have assigned it as their portion of My offerings made by fire. It is most holy, like the sin offering and the guilt offering.
It must not be baked with leaven
The prohibition against leaven in offerings is significant in the Hebrew context. The Hebrew word for leaven is "se'or," which symbolizes corruption and sin due to its fermenting nature. In the ancient Near Eastern culture, leaven was often associated with decay and impurity. By excluding leaven, the offering remains pure and untainted, reflecting the holiness required in worship. This command underscores the need for purity in approaching God, reminding believers of the call to live lives free from the corruption of sin.

I have given it as their share
This phrase highlights God's provision for the priests. The Hebrew word "natan" (given) indicates a deliberate act of bestowing or granting. In the context of the Levitical priesthood, God provides for those who serve Him, ensuring their needs are met through the offerings of the people. This reflects a broader biblical principle of God's provision for those who dedicate their lives to His service, emphasizing His faithfulness and care.

of My offerings made by fire
The offerings made by fire, or "ishsheh" in Hebrew, refer to sacrifices that are wholly or partially burned on the altar. These offerings symbolize the complete dedication and surrender to God. The fire represents God's presence and His consuming holiness. By designating these offerings as "My offerings," God asserts His ownership and the sacredness of the sacrifices, reminding the Israelites that their worship is directed to Him alone.

It is most holy
The term "most holy" (Hebrew: "qodesh qodashim") signifies the highest degree of sanctity. This designation is reserved for items or offerings that are set apart for God in a special way. The most holy offerings are to be treated with the utmost reverence and respect, reflecting the holiness of God Himself. This phrase serves as a reminder of the sacredness of worship and the need for reverence in approaching God.

like the sin offering and the guilt offering
The sin offering ("chatat") and the guilt offering ("asham") are both sacrifices that deal with atonement and reconciliation with God. These offerings underscore the seriousness of sin and the necessity of atonement. By comparing the grain offering to these, the text emphasizes the importance of holiness and purity in all aspects of worship. It highlights the comprehensive nature of God's provision for sin and the means by which His people can maintain a right relationship with Him. This comparison serves as a powerful reminder of the gravity of sin and the grace of God in providing a way for atonement.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites, through whom God delivered the laws and commandments, including those in Leviticus.

2. Aaron and His Sons
The priests who were given specific instructions on how to conduct offerings and sacrifices, including the grain offering mentioned in this verse.

3. The Tabernacle
The sacred place where the Israelites worshiped and where offerings were made to God.

4. The Israelites
The chosen people of God, who were given the Law to follow as part of their covenant relationship with Him.

5. Offerings Made by Fire
Sacrificial offerings that were burned on the altar as a pleasing aroma to the Lord, symbolizing atonement and dedication.
Teaching Points
Holiness of Offerings
The grain offering, like the sin and guilt offerings, is described as "most holy." This underscores the importance of approaching God with reverence and purity.

Symbolism of Leaven
Leaven often symbolizes sin and corruption in Scripture. The prohibition of leaven in offerings serves as a reminder to remove sin from our lives and approach God with sincerity.

God's Provision for Priests
The grain offering was given as a share to the priests, highlighting God's provision for those who serve Him. This can remind us of the importance of supporting those in ministry.

Continuity and Fulfillment
The sacrificial system points forward to Christ, who fulfills the law and offers Himself as the perfect sacrifice. This encourages us to see the Old Testament laws as part of God's redemptive plan.

Living Sacrifices
As believers, we are called to offer ourselves as living sacrifices, holy and pleasing to God. This involves daily surrender and commitment to living according to His will.
Bible Study Questions
1. What does the prohibition of leaven in the grain offering teach us about the nature of sin and purity in our relationship with God?

2. How does the concept of offerings being "most holy" influence our understanding of worship and service to God today?

3. In what ways can we support those who are called to serve in ministry, reflecting the provision given to the priests in Leviticus?

4. How does the fulfillment of the sacrificial system in Christ impact our view of the Old Testament laws and their relevance to our faith?

5. What practical steps can we take to live as "living sacrifices" in our daily lives, in light of the teachings in Leviticus and the New Testament?
Connections to Other Scriptures
Exodus 12:15
This verse connects to the prohibition of leaven, as it was also forbidden during the Feast of Unleavened Bread, symbolizing purity and separation from sin.

Leviticus 2:11
This verse reiterates the prohibition of leaven in grain offerings, emphasizing the importance of purity in offerings to God.

1 Corinthians 5:6-8
Paul uses the metaphor of leaven to describe sin and its corrupting influence, urging believers to live in sincerity and truth.

Hebrews 10:1-10
This passage discusses the fulfillment of the sacrificial system in Christ, who is the ultimate offering for sin.
Instructions on the Offerings for the PriestsR.A. Redford Leviticus 6:8-30
Quench not the SpiritR.M. Edgar Leviticus 6:8-30
Fellowship with the FatherW. Clarkson Leviticus 6:14-18
Meat OfferingR.A. Redford Leviticus 6:14-18
The Law of the Meat OfferingJ.A. Macdonald Leviticus 6:14-23
People
Aaron, Ephah, Moses
Places
Teman
Topics
Baked, Baken, Cooked, Error, Fermented, Fire, Fire-offerings, Guilt, Guilt-offering, Holy, Leaven, Offering, Offerings, Portion, Share, Sin, Sin-offering, Sin-offerings, Trespass, Trespass-offering, Yeast
Dictionary of Bible Themes
Leviticus 6:17

     7368   grain offering
     8270   holiness, set apart

Leviticus 6:14-17

     4530   unleavened bread

Leviticus 6:14-18

     5222   baking

Leviticus 6:14-23

     4404   food
     4456   grain
     7422   ritual

Leviticus 6:14-29

     4476   meals

Leviticus 6:16-17

     4554   yeast

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

The Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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