Leviticus 6:18
Any male among the sons of Aaron may eat it. This is a permanent portion from the offerings made by fire to the LORD for the generations to come. Anything that touches them will become holy."
Any male among the sons of Aaron
This phrase emphasizes the exclusivity and sanctity of the priestly lineage. The "sons of Aaron" refers to the descendants of Aaron, the brother of Moses, who was appointed as the first high priest. In the Hebrew context, the priesthood was a hereditary office, and only males from Aaron's line were eligible to serve in this capacity. This highlights the importance of maintaining purity and continuity in the priestly duties, as they were responsible for mediating between God and the people of Israel. The male descendants were set apart for this sacred service, underscoring the patriarchal structure of ancient Israelite society and the specific roles assigned within it.

may eat it
The act of eating the offerings signifies participation in the holy service and the sustenance provided by God through the sacrificial system. In the ancient Near Eastern context, sharing a meal often symbolized fellowship and covenantal relationships. For the priests, consuming the offerings was not merely a physical act but a spiritual one, representing their partaking in the holiness of the sacrifices. This consumption was a privilege and a responsibility, as it required the priests to maintain ritual purity to partake in the holy offerings.

This is a permanent statute for your generations
The phrase "permanent statute" (Hebrew: חֻקַּת עוֹלָם, chukat olam) indicates an enduring ordinance meant to be observed perpetually by the Israelites. This underscores the timeless nature of God's commandments and the continuity of the covenant relationship between God and His people. The phrase "for your generations" reinforces the idea that these instructions were not limited to the immediate audience but were intended for all future descendants, ensuring the perpetuation of the priestly duties and the sacrificial system as a central aspect of Israelite worship.

from the offerings made by fire to the LORD
The "offerings made by fire" refer to the sacrifices that were burned on the altar as a pleasing aroma to the LORD. These offerings were a central component of the Levitical sacrificial system, symbolizing atonement, thanksgiving, and dedication to God. The fire represents God's presence and His acceptance of the sacrifices. The phrase highlights the divine origin and purpose of the offerings, as they were not merely ritualistic acts but expressions of worship and obedience to God.

Whatever touches them shall become holy
This statement underscores the concept of holiness as both a state and a transformative process. In the Hebrew context, holiness (קֹדֶשׁ, kodesh) is associated with being set apart for God's purposes. The idea that anything that touches the holy offerings becomes holy reflects the contagious nature of holiness, as contact with the sacred imparts sanctity. This principle emphasizes the need for purity and reverence in handling the holy things of God, as well as the transformative power of God's holiness to sanctify and consecrate.

Persons / Places / Events
1. Aaron
The first high priest of Israel, brother of Moses, and a central figure in the establishment of the priesthood.

2. Sons of Aaron
The descendants of Aaron who were designated as priests to serve in the tabernacle and later in the temple.

3. Offerings Made by Fire
Sacrifices presented to God, often involving burnt offerings, which were a central part of Israelite worship.

4. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal and unchanging nature.

5. Tabernacle
The portable sanctuary where the Israelites worshiped God during their journey through the wilderness.
Teaching Points
The Holiness of God’s Offerings
The offerings made by fire were considered holy, and only those consecrated (the priests) could partake in them. This underscores the holiness required to approach God.

The Role of the Priesthood
The sons of Aaron had specific roles and privileges, highlighting the importance of order and obedience in worship. This can be related to the roles within the church today.

Generational Faithfulness
The statute was to be observed by all generations, emphasizing the importance of passing down faith and obedience to future generations.

The Concept of Holiness
"Whatever touches them shall become holy" indicates the transformative power of holiness, pointing to the need for purity in our lives as believers.

Christ as Our High Priest
The Levitical priesthood points forward to Christ, our ultimate High Priest, who makes us holy through His sacrifice.
Bible Study Questions
1. How does the role of the sons of Aaron in Leviticus 6:18 relate to the concept of a "royal priesthood" mentioned in 1 Peter 2:9?

2. In what ways can the principle of generational faithfulness be applied in our families and church communities today?

3. How does the holiness required of the priests in Leviticus inform our understanding of personal holiness as Christians?

4. What are some practical ways we can honor the holiness of God in our daily lives, drawing from the principles in Leviticus 6:18?

5. How does the priesthood of Aaron and his sons foreshadow the priesthood of Jesus Christ, and what implications does this have for our relationship with God?
Connections to Other Scriptures
Exodus 29
Details the consecration of Aaron and his sons, establishing the priesthood and their duties.

Numbers 18
Discusses the responsibilities and privileges of the priests and Levites, including the consumption of certain offerings.

Hebrews 7
Explores the priesthood of Jesus Christ, drawing parallels and contrasts with the Levitical priesthood.

1 Peter 2:9
Describes believers as a royal priesthood, connecting the Old Testament priesthood to the New Testament church.

Matthew 5:17
Jesus speaks about fulfilling the Law, which includes the sacrificial system and its ultimate purpose.
Instructions on the Offerings for the PriestsR.A. Redford Leviticus 6:8-30
Quench not the SpiritR.M. Edgar Leviticus 6:8-30
Fellowship with the FatherW. Clarkson Leviticus 6:14-18
Meat OfferingR.A. Redford Leviticus 6:14-18
The Law of the Meat OfferingJ.A. Macdonald Leviticus 6:14-23
People
Aaron, Ephah, Moses
Places
Teman
Topics
Aaron, Age-during, Anyone, Consecrated, Decreed, Descendant, Due, Eat, Everlasting, Fire, Fire-offerings, Forever, Generations, Holy, Lord's, Male, Males, Offerings, Ordinance, Permanent, Portion, Regular, Share, Sons, Statute, Throughout, Touches, Toucheth, Touching, Whatever, Whatsoever
Dictionary of Bible Themes
Leviticus 6:18

     5194   touch
     5694   generation

Leviticus 6:14-18

     5222   baking

Leviticus 6:14-23

     4404   food
     4456   grain
     7422   ritual

Leviticus 6:14-29

     4476   meals

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

The Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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