Leviticus 6:16
Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.
Aaron and his sons
This phrase refers to the priestly lineage established by God through Aaron, the brother of Moses. In the Hebrew context, "Aaron" (אַהֲרֹן, Aharon) signifies the first high priest, and his sons represent the continuation of the priestly duties. This lineage is crucial as it underscores the hereditary nature of the priesthood in Israel, emphasizing the sanctity and responsibility bestowed upon Aaron's family. Historically, this priestly line was essential for maintaining the spiritual and ritual purity of the nation.

are to eat the remainder
The "remainder" refers to what is left of the grain offering after a portion has been offered to God. In Hebrew, the word for remainder is "שְׁאֵרִית" (she'erit), which often implies what is left over or preserved. This act of eating the remainder signifies the priests' participation in the offerings, symbolizing their role as mediators between God and the people. It also highlights the provision for the priests, as they were sustained by the offerings brought by the Israelites.

It must be eaten as unleavened bread
Unleavened bread, or "מַצָּה" (matzah) in Hebrew, is bread made without yeast. In the biblical context, unleavened bread symbolizes purity and the absence of sin, as leaven often represents corruption or sin. The requirement for the bread to be unleavened underscores the holiness required in the consumption of the offerings, reflecting the purity and sanctity expected of the priests.

in a holy place
The "holy place" refers to a consecrated area designated for sacred activities. In Hebrew, "קֹדֶשׁ" (qodesh) means holy or set apart. This requirement emphasizes the separation between the sacred and the profane, ensuring that the consumption of the offerings occurs in an environment that reflects God's holiness. It serves as a reminder of the reverence and respect due to God in all acts of worship.

they are to eat it in the courtyard of the Tent of Meeting
The "courtyard of the Tent of Meeting" was the designated area within the tabernacle complex where the priests performed their duties. The Tent of Meeting, or "אֹהֶל מוֹעֵד" (Ohel Mo'ed) in Hebrew, was the central place of worship and divine encounter for the Israelites. Eating in the courtyard signifies the proximity to God's presence and the importance of maintaining ritual purity. It also reflects the communal aspect of worship, as the priests partake in the offerings on behalf of the people, reinforcing their role as intermediaries between God and Israel.

Persons / Places / Events
1. Aaron
The first high priest of Israel, brother of Moses, and a key figure in the establishment of the priestly order.

2. Aaron's Sons
The descendants of Aaron who served as priests, responsible for performing the rituals and sacrifices as outlined in the Law.

3. Holy Place
Refers to the sacred area designated for worship and sacrifice, specifically the courtyard of the Tent of Meeting.

4. Tent of Meeting
The portable earthly dwelling place of God among the Israelites, where the priests performed their duties.

5. Leaven
A substance, typically yeast, used in dough to make it rise. In the context of sacrifices, leaven is often symbolic of sin or corruption.
Teaching Points
The Role of the Priesthood
The priesthood, represented by Aaron and his sons, was integral to maintaining the covenant relationship between God and Israel. Their duties were a foreshadowing of Christ's ultimate priesthood.

Symbolism of Leaven
Leaven, often representing sin, was excluded from offerings to signify purity and holiness. This calls believers to examine their lives for sin and strive for holiness.

Sacred Spaces
The courtyard of the Tent of Meeting was a designated holy place, reminding us of the importance of reverence and respect for places of worship today.

Communal and Personal Holiness
The consumption of the offering by the priests in a holy place underscores the communal aspect of holiness, where personal and collective purity are intertwined.

Christ as Our High Priest
The priestly duties and the sacrificial system point to Jesus Christ, who fulfills and surpasses these roles, offering Himself as the perfect sacrifice.
Bible Study Questions
1. How does the role of Aaron and his sons as priests relate to the New Testament understanding of the priesthood of all believers?

2. In what ways does the prohibition of leaven in offerings challenge us to address sin in our own lives?

3. What significance does the "holy place" hold in our modern context of worship and community?

4. How can we apply the principles of communal holiness in our church communities today?

5. How does understanding the Old Testament priesthood enhance our appreciation of Christ's role as our High Priest?
Connections to Other Scriptures
Exodus 29
Details the consecration of Aaron and his sons, establishing their roles and responsibilities as priests.

Leviticus 2
Discusses the grain offerings, emphasizing the prohibition of leaven in offerings made by fire to the Lord.

1 Corinthians 5
Paul uses the metaphor of leaven to discuss purity and sin within the church, drawing a parallel to the Old Testament symbolism.

Hebrews 9
Explores the role of the high priest and the significance of the earthly sanctuary as a shadow of heavenly realities.
Instructions on the Offerings for the PriestsR.A. Redford Leviticus 6:8-30
Quench not the SpiritR.M. Edgar Leviticus 6:8-30
Fellowship with the FatherW. Clarkson Leviticus 6:14-18
Meat OfferingR.A. Redford Leviticus 6:14-18
The Law of the Meat OfferingJ.A. Macdonald Leviticus 6:14-23
People
Aaron, Ephah, Moses
Places
Teman
Topics
Aaron, Bread, Cakes, Congregation, Court, Courtyard, Eat, Eaten, Holy, Leaven, Meal, Meeting, Open, Remainder, Remnant, Rest, Sons, Space, Tabernacle, Taking, Tent, Thereof, Unleavened, What, Whatever, Yeast
Dictionary of Bible Themes
Leviticus 6:14-17

     4530   unleavened bread

Leviticus 6:14-18

     5222   baking

Leviticus 6:14-23

     4404   food
     4456   grain
     7422   ritual

Leviticus 6:14-29

     4476   meals

Leviticus 6:16-17

     4554   yeast

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

The Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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