Leviticus 6:15
The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.
The priest
In the Hebrew context, the word for "priest" is "kohen," which signifies a person set apart for sacred duties. The priesthood in Israel was established by God through Aaron and his descendants, emphasizing the importance of mediation between God and His people. The role of the priest was not only to perform rituals but also to teach the law and guide the people in holiness. This highlights the responsibility of spiritual leaders today to live lives of integrity and devotion.

is to take a handful
The act of taking a handful signifies a portion set apart for God. In Hebrew, the word "qomets" refers to this specific measure, symbolizing dedication and offering. This act of taking a handful represents the idea of giving God the first and best of what we have, a principle that resonates with the call for believers to offer their lives as living sacrifices (Romans 12:1).

of fine flour
The "fine flour" or "solet" in Hebrew, indicates the best and most refined part of the grain. It symbolizes purity and the absence of corruption, reflecting the holiness required in offerings to God. This purity points to the sinless nature of Christ, the ultimate offering, and calls believers to pursue holiness in their own lives.

and olive oil
Olive oil, or "shemen" in Hebrew, was a valuable commodity in ancient Israel, used for anointing, cooking, and lighting lamps. It symbolizes the Holy Spirit's presence and anointing. The inclusion of oil in the offering signifies the need for the Spirit's work in sanctifying and empowering believers for service.

together with all the frankincense
Frankincense, known as "lebonah" in Hebrew, was a costly and fragrant resin used in worship. It represents prayer and worship rising to God (Psalm 141:2). The use of frankincense in the offering underscores the importance of a heart of worship and prayer accompanying our acts of service and sacrifice.

that is on the grain offering
The grain offering, or "minchah," was a voluntary act of worship, expressing gratitude and devotion to God. It was distinct from sin offerings, focusing on fellowship and thanksgiving. This offering reminds believers of the importance of gratitude and the joy of giving back to God from what He has provided.

and burn the memorial portion
The "memorial portion," or "azkarah," refers to the part of the offering that is burned on the altar, serving as a reminder before God. This act of burning signifies the complete dedication and consumption of the offering, symbolizing the total surrender of the believer's life to God.

on the altar
The altar, or "mizbeach," was the sacred place where offerings were made to God. It represents the meeting point between the divine and the human, a place of sacrifice and atonement. For Christians, the altar points to the cross, where Christ's ultimate sacrifice was made for the redemption of humanity.

as a pleasing aroma
The phrase "pleasing aroma," or "reyach nichoach," indicates God's acceptance and satisfaction with the offering. It reflects the idea that true worship and sacrifice, when offered with a sincere heart, are delightful to God. This concept encourages believers to live lives that are pleasing to God, characterized by obedience and love.

to the LORD
The term "LORD," or "YHWH," is the covenant name of God, emphasizing His eternal, self-existent nature and His relationship with His people. The offerings were made to the LORD as an expression of devotion and covenant faithfulness. This reminds believers of the importance of maintaining a personal and covenantal relationship with God through Christ.

Persons / Places / Events
1. Priest
The priest is the mediator between God and the people, responsible for performing the sacrificial rituals as prescribed by the Law.

2. Grain Offering
A type of offering made to God, consisting of fine flour, olive oil, and frankincense, symbolizing dedication and thanksgiving.

3. Altar
The sacred place where offerings are made to God, representing His presence and the place of atonement.

4. Memorial Portion
A part of the grain offering that is burned on the altar, serving as a reminder of the covenant between God and His people.

5. Pleasing Aroma
A metaphorical expression indicating that the offering is acceptable and pleasing to God.
Teaching Points
The Role of the Priest
The priest's role as a mediator foreshadows Christ's ultimate priesthood, reminding us of the importance of intercession and mediation in our spiritual lives.

Symbolism of the Grain Offering
The grain offering symbolizes dedication and thanksgiving. As believers, we are called to offer our lives as living sacrifices, dedicating our talents and resources to God's service.

The Significance of the Altar
The altar represents God's presence and the place of atonement. We are reminded of the importance of approaching God with reverence and sincerity in our worship.

Memorial Portion as a Reminder
The memorial portion serves as a reminder of God's covenant. In our lives, we should regularly remember and celebrate God's faithfulness and promises.

Pleasing Aroma to the Lord
Our actions and offerings should be a pleasing aroma to God, reflecting a heart of obedience and love. This challenges us to examine our motives and attitudes in worship and service.
Bible Study Questions
1. How does the role of the priest in Leviticus 6:15 point to the work of Jesus Christ as our High Priest?

2. In what ways can we offer our own "grain offerings" to God today, and how do these offerings reflect our dedication and thanksgiving?

3. What does the concept of a "pleasing aroma" teach us about the nature of acceptable worship and service to God?

4. How can we ensure that our actions and offerings are a "memorial portion" that honors God's covenant and faithfulness?

5. Reflect on a time when you felt your offering to God was truly pleasing to Him. What made it different, and how can you apply that experience to your daily walk with God?
Connections to Other Scriptures
Exodus 29:18
This verse also speaks of offerings being a pleasing aroma to the Lord, emphasizing the importance of obedience and the heart behind the offering.

Hebrews 13:15-16
These verses encourage believers to offer sacrifices of praise and good deeds, drawing a parallel to the Old Testament offerings as acts of worship.

Philippians 4:18
Paul describes the gifts from the Philippians as a fragrant offering, highlighting the continuity of sacrificial giving in the New Testament.
Instructions on the Offerings for the PriestsR.A. Redford Leviticus 6:8-30
Quench not the SpiritR.M. Edgar Leviticus 6:8-30
Fellowship with the FatherW. Clarkson Leviticus 6:14-18
Meat OfferingR.A. Redford Leviticus 6:14-18
The Law of the Meat OfferingJ.A. Macdonald Leviticus 6:14-23
People
Aaron, Ephah, Moses
Places
Teman
Topics
Altar, Aroma, Burn, Burning, Cereal, Fine, Flour, Fragrance, Frankincense, Grain, Handful, Incense, Lift, Lifted, Meal, Meal-offering, Meat, Meat-offering, Memorial, Memorial-part, Oblation, Odor, Odour, Offer, Offering, Oil, Perfume, Pleasant, Pleasing, Portion, Present, Priest, Savor, Savour, Sign, Smell, Smoke, Soothing, Sweet, Therefrom, Thereof
Dictionary of Bible Themes
Leviticus 6:15

     5183   smell
     7386   incense

Leviticus 6:14-17

     4530   unleavened bread

Leviticus 6:14-18

     5222   baking

Leviticus 6:14-23

     4404   food
     4456   grain
     7422   ritual

Leviticus 6:14-29

     4476   meals

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

The Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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