Leviticus 16:15
Aaron shall then slaughter the goat for the sin offering for the people and bring its blood behind the veil, and with its blood he must do as he did with the bull's blood: He is to sprinkle it against the mercy seat and in front of it.
Then he shall slaughter the goat
The act of slaughtering the goat is a significant ritual in the Day of Atonement, known as Yom Kippur. The Hebrew word for "slaughter" is "shachat," which implies a deliberate and sacred act of sacrifice. This ritual underscores the gravity of sin and the necessity of atonement. Historically, the goat represents the collective sins of the people, and its death symbolizes the transfer and removal of those sins. This act prefigures the ultimate sacrifice of Christ, who bore the sins of humanity.

for the sin offering for the people
The "sin offering" is a critical component of the sacrificial system, known in Hebrew as "chattat." It is a means of purification and reconciliation with God. The phrase "for the people" emphasizes the communal aspect of this offering, highlighting the collective responsibility and need for atonement. This reflects the biblical principle that sin affects not just the individual but the entire community, necessitating a communal act of repentance and forgiveness.

bring its blood inside the veil
The "veil" refers to the curtain separating the Holy Place from the Most Holy Place in the Tabernacle, symbolizing the barrier between God and humanity due to sin. The act of bringing the blood inside the veil signifies the mediation between God and His people. In the New Testament, this act is fulfilled in Christ, whose sacrifice tore the veil, granting believers direct access to God (Matthew 27:51).

and do with it as he did with the bull’s blood
This phrase indicates the continuity and consistency in the sacrificial process. The bull's blood was previously used for the high priest's atonement, and now the goat's blood is used for the people's atonement. This parallelism highlights the comprehensive nature of atonement, covering both the priesthood and the laity, and pointing to the sufficiency of Christ's sacrifice for all.

He is to sprinkle it against the mercy seat
The "mercy seat," or "kapporet" in Hebrew, is the cover of the Ark of the Covenant, representing God's throne and His presence among His people. Sprinkling the blood on the mercy seat signifies the appeasement of God's wrath and the granting of mercy. This act foreshadows the ultimate mercy seat, Jesus Christ, through whom believers receive grace and forgiveness.

and in front of it
Sprinkling the blood "in front of it" ensures that the entire area is consecrated and purified. This action symbolizes the thoroughness of atonement, ensuring that nothing is left untouched by the sacrificial blood. It serves as a reminder of the pervasive nature of sin and the comprehensive cleansing required, ultimately fulfilled in the redemptive work of Christ.

Persons / Places / Events
1. Aaron
The high priest who performs the rituals on the Day of Atonement, including the sacrifice of the goat for the sin offering.

2. The Goat for the Sin Offering
One of two goats used on the Day of Atonement; this goat is sacrificed for the sins of the people.

3. The Mercy Seat
The cover of the Ark of the Covenant, located in the Most Holy Place, where the blood is sprinkled as an atonement for the people.

4. The Veil
The curtain separating the Holy Place from the Most Holy Place in the Tabernacle, symbolizing the separation between God and humanity.

5. The Day of Atonement (Yom Kippur)
An annual event in the Jewish calendar where the high priest makes atonement for the sins of Israel.
Teaching Points
The Seriousness of Sin
The elaborate rituals and sacrifices underscore the gravity of sin and the need for atonement. Sin separates us from God, and only through a divinely appointed means can reconciliation occur.

The Role of the High Priest
Aaron's role as the mediator between God and the people foreshadows Christ's ultimate priesthood. Jesus, our High Priest, entered the heavenly sanctuary once for all, securing eternal redemption.

The Mercy Seat as a Symbol of God's Presence and Forgiveness
The mercy seat represents God's throne of grace. Through the blood of the sacrifice, God provides a way for His people to be forgiven and restored to fellowship with Him.

The Fulfillment in Christ
The sacrificial system points to Jesus, the Lamb of God, who takes away the sin of the world. His sacrifice is perfect and complete, rendering the old system obsolete.

Living in Light of Atonement
Understanding the depth of Christ's sacrifice should lead us to live lives of gratitude, holiness, and service, reflecting the transformative power of His atonement.
Bible Study Questions
1. How does the role of the high priest in Leviticus 16:15 help us understand the work of Jesus as described in Hebrews 9?

2. In what ways does the concept of the mercy seat in the Old Testament enhance our understanding of God's grace and forgiveness?

3. How can the seriousness of sin, as depicted in the Day of Atonement rituals, influence our daily walk with God?

4. What are some practical ways we can live out the reality of Christ's atonement in our relationships and communities?

5. How does the fulfillment of the sacrificial system in Christ encourage us to approach God with confidence, as mentioned in Hebrews 4:16?
Connections to Other Scriptures
Hebrews 9
This chapter discusses the role of Christ as the ultimate high priest and His sacrifice, which fulfills and surpasses the Old Testament sacrificial system, including the Day of Atonement.

Isaiah 53
The suffering servant passage, which prophetically describes the atoning work of Christ, paralleling the sacrificial system in Leviticus.

Romans 3:25
Paul speaks of Jesus as the propitiation by His blood, connecting to the concept of atonement and the mercy seat.

Exodus 25:17-22
Describes the construction of the Ark of the Covenant and the mercy seat, providing context for its significance in the atonement ritual.
The Climax of Sacrificial Worship: the Day of AtonementR.M. Edgar Leviticus 16:1-34
The Great Day of AtonementR.A. Redford Leviticus 16:1-34
Type and Antitype - the PriestW. Clarkson Leviticus 16:2-17
A Proffered SubstituteW. Thompson.Leviticus 16:3-34
Christ Typified by the Two GoatsJ. Burns, D. D.Leviticus 16:3-34
Christian's Confession of SinSpurgeon, Charles HaddonLeviticus 16:3-34
Christ's Anesthesia for the Remembrance of SinLeviticus 16:3-34
Hindrances to Repentance RemovedJ. Spencer.Leviticus 16:3-34
Intercession of ChristS. Thodey.Leviticus 16:3-34
LessonsA. Willet, D. D.Leviticus 16:3-34
Moral ObservationsA. Willet, D. D.Leviticus 16:3-34
Moses and Christ; the Day of AtonementW. Clarkson, B. A.Leviticus 16:3-34
Need for the Great AtonementJ. Hamilton, D. D.Leviticus 16:3-34
Sinners Always Ready to Conceal Their SinT. Adams.Leviticus 16:3-34
Spiritual Significance of the Ceremonies on the Day of AtonementT. M. Morris.Leviticus 16:3-34
The Annual AtonementSpurgeon, Charles HaddonLeviticus 16:3-34
The Ceremonies of the Day of AtonementF. E. Clark.Leviticus 16:3-34
The Climax of Sacrificial WorshipR. M.,Edgar, M. A.Leviticus 16:3-34
The Day of AtonementSpurgeon, Charles HaddonLeviticus 16:3-34
The Day of AtonementD. O. Mears.Leviticus 16:3-34
The Day of AtonementD. C. Hughes, M. A.Leviticus 16:3-34
The Day of AtonementH. Melvill, B. D.Leviticus 16:3-34
The Day of AtonementJ. A. Seiss, D. D.Leviticus 16:3-34
The Garments of the PriestF. E. Clark.Leviticus 16:3-34
The Two GoatsF. E. Clark.Leviticus 16:3-34
The Two Goats -- Various InterpretationsJ. Cumming, D. D.Leviticus 16:3-34
There Shalt be no Man in the TabernacleH. C. Trumbull.Leviticus 16:3-34
True RepentanceH. W. Beecher.Leviticus 16:3-34
Trusting in the SubstituteLeviticus 16:3-34
Value of RepentanceJ. Spencer.Leviticus 16:3-34
The Sacrifices of the Day of AtonementJ.A. Macdonald Leviticus 16:5-28
Type and Antitype - the OfferingW. Clarkson Leviticus 16:7-10, 15, 21, 22
People
Aaron, Israelites, Moses
Places
Teman
Topics
Ark, Ark-cover, Atonement, Behind, Blood, Bring, Bull, Bullock, Bull's, Cover, Curtain, Death, Drops, Front, Goat, Inside, Kill, Mercy, Mercy-seat, Offering, Ox, People's, Seat, Shaking, Sin, Sin-offering, Slaughter, Slaughtered, Sprinkle, Sprinkled, Sprinkling, Vail, Veil, Within
Dictionary of Bible Themes
Leviticus 16:1-22

     7316   blood, OT sacrifices

Leviticus 16:1-33

     6616   atonement, in OT

Leviticus 16:1-34

     1680   types
     7422   ritual

Leviticus 16:2-34

     5378   law, OT

Leviticus 16:3-34

     6648   expiation
     8629   worship, times

Leviticus 16:6-19

     7308   Atonement, Day of

Leviticus 16:12-17

     6606   access to God

Leviticus 16:13-15

     7306   ark of the covenant

Leviticus 16:14-16

     7454   sprinkling

Leviticus 16:15-16

     7340   clean and unclean

Leviticus 16:15-22

     6750   sin-bearer
     8272   holiness, growth in

Library
August 9. "He Shall Lay Both his Hands Upon the Head of the Live Goat, and Confess Over Him all the Iniquities of the Children of Israel; Transgressions and Sins" (Lev. xvi. 21).
"He shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel; transgressions and sins" (Lev. xvi. 21). As any evil comes up, and the consciousness of any unholy thing touches our inner senses, it is our privilege at once to hand it over to the Holy Ghost and to lay it upon Jesus, as something already crucified with Him, and as of old, in the case of the sin offering, it will be carried without the camp and burned to ashes. There may
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Day of Atonement
'And the Lord spake unto Moses after the death of the two sons of Aaron when they offered before the Lord, and died; 2. And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy-seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat. 3. Thus shall Aaron come into the holy place; with a young bullock for a sin offering, and a ram for a burnt offering. 4. He shall put on the
Alexander Maclaren—Expositions of Holy Scripture

The Day of Atonement
Now, I shall invite your attention to the ceremonies of this solemn day, taking the different parts in detail. First, we shall consider the person who made the atonement; secondly, the sacrifice whereby the atonement was typically made; thirdly, the effects of the atonement; and fourthly, our behaviour on the recollection of the atonement, as well set forth by the conduct prescribed to the Israelites on that day. I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we remark that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Fact of the Redeemer's Return was Foreshadowed in the Ritual on the Annual Day of Israel's Atonement.
The order of events on the Day of Atonement are described in Leviticus 16, a chapter which is exceedingly rich in its typical signification. The Day of Atonement had to do with the putting away of Israel's sins, therefore, its dispensational application refers mainly to Israel though, as we shall see, the Church was also typically represented. We shall not now attempt anything more than a bare outline of the happenings of that most memorable day on Israel's sacred calendar. The order of its ritual
Arthur W. Pink—The Redeemer's Return

The Great High-Priest.
"Having then a great High-priest, Who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we have not a high-priest that cannot be touched with the feeling of our infirmities; but One that hath been in all points tempted like as we are, yet without sin. Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need. For every high-priest, being taken from among men, is appointed for
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Fifth Sunday in Lent
Text: Hebrews 9, 11-15. 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
Martin Luther—Epistle Sermons, Vol. II

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Sundry Exhortations.
HEBREWS xiii. Let love of the brethren continue. Forget not to shew love unto strangers: for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves also in the body. Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge. Be ye free from the love of money; content with such things as ye have: for Himself hath said, I will in no wise fail thee,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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