Leviticus 14:43
If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,
If the mildew reappears in the house

Recurrence after the prescribed cleansing showed that the contamination had not been removed but had remained within the structure. The priest was to treat it as a serious defilement, since it endangered those living in the house and threatened the holiness of the community. Sin likewise cannot be managed superficially; what is left unrepented of may return with greater influence (Matthew 12:43–45).

Mat 12:43-45 When an unclean spirit comes out of a man…
Luk 11:24-26 When an unclean spirit comes out of a man,…
2Pe 2:20-22 If indeed they have escaped the corruption of the world…

after the stones have been torn out

Removing infected stones required costly, decisive action. Israel was taught that uncleanness could not be protected merely because its removal was inconvenient or painful. Believers are similarly called to put to death sinful practices rather than preserve what gives sin a place to grow (Colossians 3:5).

2Ki 23:14 He smashed the sacred pillars to pieces,…
Deu 12:3 Tear down their altars, smash their sacred pillars,…
Deu 7:5 Instead, this is what you are to do to them:…

and the house has been scraped and replastered,

The house had already received every reasonable means of cleansing and restoration. Yet if the plague returned, the priest would declare it unclean and order its destruction (Leviticus 14:44–45). God’s concern for the dwelling place of His people underscored His call to holiness. Outward repair cannot substitute for thorough cleansing; lasting renewal requires hearts and lives made clean before God (Psalm 51:10; Romans 12:2).

Ezk 13:10-15 Because they have led My people astray, saying, ‘Peace,’…
Mat 23:27 Woe to you, scribes and Pharisees, you hypocrites!…
Act 23:3 Then Paul said to him, “God will strike you,…

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Priests
The individuals responsible for inspecting and declaring a house clean or unclean.

3. Israelites
The recipients of the laws, living in the Promised Land, where these laws were to be applied.

4. The House
Represents the dwelling place of an Israelite, which could become unclean due to mildew.

5. Mildew
A symbol of impurity or sin that can affect a dwelling, requiring purification.
Teaching Points
The Persistence of Sin
Just as mildew can reappear, sin can persist in our lives if not fully addressed. We must be vigilant in our spiritual walk.

The Role of Community
The priests' involvement in inspecting the house highlights the importance of community in addressing sin and accountability.

Spiritual Cleansing
The physical act of cleansing a house points to the deeper need for spiritual cleansing, which is fulfilled in Christ.

God's Holiness
The detailed laws about purity reflect God's holiness and the call for His people to be set apart.

Repentance and Renewal
The process of scraping and replastering symbolizes repentance and the renewal of our hearts and minds.
Bible Study Questions
1. How does the reappearance of mildew in a house relate to the recurring nature of sin in our lives, and what steps can we take to address it?

2. In what ways can the community of believers act like the priests in Leviticus, helping each other maintain spiritual purity?

3. How does the concept of cleansing in Leviticus 14 point forward to the ultimate cleansing provided by Jesus Christ?

4. What does the detailed process of purification in Leviticus teach us about God's standards for holiness and our response to His call?

5. How can we apply the principles of repentance and renewal, as seen in the scraping and replastering of the house, to our personal spiritual growth?
Connections to Other Scriptures
Leviticus 13
Discusses laws about skin diseases and mildew, providing context for the purification process.

1 Corinthians 5
Paul uses the metaphor of leaven (similar to mildew) to describe sin's corrupting influence within the church.

Psalm 51
David's plea for cleansing from sin parallels the need for purification from physical impurities like mildew.

Hebrews 10
Discusses the ultimate purification through Christ, contrasting with the temporary cleansing rituals of the Old Testament.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
Cleansing the Corrupt HouseW. Clarkson Leviticus 14:33-53
Leprosy in a HouseJ.A. Macdonald Leviticus 14:33-57
House LeprosyJ. A. Seiss, D. D.Leviticus 14:34-57
Leprosy of House and GarmentsH. Macmillan, D. D.Leviticus 14:34-57
The Plague in the HouseJ. Reid Howatt.Leviticus 14:34-57
The Way to Remove the PlagueJ. Cumming, D. D.Leviticus 14:34-57
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Break, Breaks, Broken, Daubing, Disease, Drawn, However, Mark, Mildew, Paste, Plague, Plastered, Reappears, Replastered, Return, Rubbed, Scraped, Scraping, Stones, Torn, Walls
Dictionary of Bible Themes
Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:33-53

     5340   house

Leviticus 14:34-57

     4839   mildew

Leviticus 14:39-45

     4366   stones

Leviticus 14:43-47

     7426   ritual washing

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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