Leviticus 14:27
and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
And the priest
The role of the priest in ancient Israel was central to the spiritual life of the community. The Hebrew word for priest, "kohen," signifies one who mediates between God and the people. In this context, the priest acts as an intermediary, performing rituals that symbolize purification and reconciliation with God. The priest's actions are not merely ceremonial but are deeply rooted in the covenantal relationship between God and Israel, emphasizing the holiness and order that God desires.

is to sprinkle
The act of sprinkling, derived from the Hebrew word "nazah," is a ritualistic action that signifies purification and consecration. Sprinkling with oil, in particular, symbolizes the anointing and setting apart of something or someone for a holy purpose. This act is a physical representation of spiritual cleansing and renewal, reminding the faithful of God's power to purify and sanctify.

some of the oil
Oil in the Bible often represents the Holy Spirit, anointing, and blessing. The use of oil in this ritual underscores the presence and work of the Holy Spirit in the process of purification. Historically, oil was a valuable commodity, symbolizing richness and abundance. In the context of Leviticus, it serves as a tangible sign of God's provision and the anointing of His people for service and holiness.

with his right finger
The right hand or finger in biblical symbolism often represents power, authority, and skill. The use of the right finger by the priest highlights the intentionality and precision required in the act of purification. It signifies the authority given to the priest to perform sacred duties and the careful attention to God's instructions, reflecting the importance of obedience and reverence in worship.

seven times
The number seven in the Bible is symbolic of completeness and perfection, often associated with God's creation and covenant. Sprinkling the oil seven times signifies the thoroughness and completeness of the purification process. It reflects the divine order and perfection that God desires in His relationship with His people, reminding believers of the fullness of God's grace and the completeness of His work in their lives.

before the LORD
This phrase emphasizes the presence of God in the ritual. The Hebrew term "YHWH" is the sacred name of God, denoting His eternal and unchanging nature. Performing the ritual "before the LORD" signifies that it is done in His presence and under His authority. It serves as a reminder of God's holiness and the need for His people to approach Him with reverence and humility, acknowledging His sovereignty and seeking His favor.

Persons / Places / Events
1. The Priest
The priest plays a crucial role in the purification process, acting as a mediator between the individual and God. His actions are symbolic and carry spiritual significance.

2. The LORD
The covenant name of God, Yahweh, is central to the purification rituals, emphasizing His holiness and the need for His people to be pure.

3. The Oil
Represents the Holy Spirit and anointing, used in the ritual to signify cleansing and consecration.

4. The Ritual of Cleansing
This event is part of a larger purification process for someone who has been healed of a skin disease, symbolizing restoration to the community and to God.

5. The Tabernacle
The place where these rituals are performed, representing God's dwelling among His people and the center of worship and sacrifice.
Teaching Points
The Role of the Priest
The priest's actions remind us of the importance of spiritual leadership and mediation. In the New Covenant, Jesus is our High Priest, mediating on our behalf.

Symbolism of Oil
Oil as a symbol of the Holy Spirit highlights the need for spiritual cleansing and empowerment in our lives. We should seek the Holy Spirit's presence and guidance daily.

Holiness and Restoration
The ritual underscores God's desire for His people to be holy and restored. We are called to pursue holiness and seek restoration in our relationships with God and others.

The Significance of Seven
The number seven, often associated with completion and perfection in the Bible, signifies the completeness of God's work in our lives. We should trust in His perfect plan for our purification and growth.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:27 foreshadow the work of Jesus as our High Priest?

2. In what ways can the symbolism of oil in this passage be applied to our understanding of the Holy Spirit's work in our lives today?

3. How does the concept of holiness in Leviticus 14 relate to the call for Christians to be holy as described in 1 Peter 1:15-16?

4. What does the use of the number seven in the ritual teach us about God's nature and His work in our lives?

5. How can we apply the principles of restoration and community reintegration found in Leviticus 14 to our modern-day church and personal relationships?
Connections to Other Scriptures
Exodus 29:21
This verse describes the anointing of Aaron and his sons, connecting the use of oil in consecration and purification rituals.

Hebrews 9:13-14
These verses discuss the cleansing power of Christ's blood, drawing a parallel to the Old Testament purification rituals and their fulfillment in Jesus.

James 5:14-15
This passage speaks of anointing the sick with oil in the name of the Lord, showing continuity in the use of oil for healing and consecration.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
Divine ConsideratenessW. Clarkson Leviticus 14:21-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Drops, Finger, Oil, Palm, Priest, Right-hand, Seven, Shaking, Sprinkle, Sprinkled
Dictionary of Bible Themes
Leviticus 14:27

     7454   sprinkling

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:13-31

     7444   sin offering

Leviticus 14:19-32

     6648   expiation

Leviticus 14:24-29

     4488   oil

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 14:27 NIV
Leviticus 14:27 NLT
Leviticus 14:27 ESV
Leviticus 14:27 NASB
Leviticus 14:27 KJV

Leviticus 14:27 Commentaries

Bible Hub
Leviticus 14:26
Top of Page
Top of Page