Leviticus 14:26
Then the priest is to pour some of the oil into his left palm
The priest
The role of the priest in ancient Israel was central to the spiritual and communal life of the people. Priests were mediators between God and the Israelites, responsible for performing sacrifices, rituals, and maintaining the sanctity of the Tabernacle. In Hebrew, the word for priest is "kohen," which signifies someone who is set apart for sacred duties. This highlights the importance of holiness and purity in approaching God, a theme that runs throughout Leviticus.

is to pour
The act of pouring signifies a deliberate and careful action. In Hebrew, the verb used here is "yatsaq," which often implies a controlled and purposeful flow. This action symbolizes the careful and intentional nature of worship and service to God. It reminds believers of the importance of approaching God with reverence and intentionality, ensuring that every act of worship is done with a heart fully devoted to Him.

some of the oil
Oil in the Bible often symbolizes the Holy Spirit, anointing, and consecration. The Hebrew word for oil is "shemen," which is frequently associated with gladness, healing, and the presence of God. In the context of Leviticus, oil is used in purification rituals, signifying the cleansing and sanctifying work of God in the life of the believer. It serves as a reminder of the anointing that believers receive through the Holy Spirit, empowering them for service and holy living.

into his left palm
The specificity of the left palm is intriguing. In ancient Near Eastern culture, the right hand was often associated with power and authority, while the left hand was seen as more humble. The use of the left palm here may symbolize humility and submission in the service of God. It underscores the idea that true service to God is not about asserting one's own power but about humbly submitting to His will and purposes. This act of pouring oil into the left palm can inspire believers to approach their service to God with humility and a heart willing to be used by Him.

Persons / Places / Events
1. The Priest
A central figure in the Levitical law, responsible for performing rituals and sacrifices. In this context, the priest acts as a mediator between God and the people, particularly in the purification process.

2. The Oil
Symbolic of the Holy Spirit and anointing, oil is used in various rituals for consecration and purification. In Leviticus 14, it plays a crucial role in the cleansing of a person healed from a skin disease.

3. The Cleansing Ritual
This event involves a detailed process for the purification of someone who has been healed from a skin disease, emphasizing the importance of ritual purity in the Israelite community.
Teaching Points
The Role of the Priest
The priest's actions symbolize the mediation between God and humanity. In the New Covenant, Jesus is our High Priest, mediating on our behalf.

Symbolism of Oil
Oil represents the Holy Spirit's presence and work in our lives. Just as oil was used for cleansing and consecration, the Holy Spirit purifies and sets us apart for God's service.

Importance of Ritual Purity
While the specific rituals of Leviticus are not required today, the principle of living a life set apart for God remains. We are called to spiritual purity and holiness.

Healing and Restoration
The cleansing ritual signifies God's desire for healing and restoration. In Christ, we find ultimate healing and restoration from sin.

Obedience to God's Commands
The detailed instructions in Leviticus highlight the importance of obedience to God's commands. Our obedience reflects our love and reverence for God.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:26 foreshadow the work of Jesus as our High Priest?

2. In what ways can the symbolism of oil in the Old Testament enhance our understanding of the Holy Spirit's work in our lives today?

3. How can we apply the principle of ritual purity in our modern Christian walk, considering the New Testament teachings on holiness?

4. What parallels can we draw between the cleansing rituals in Leviticus and the practices of anointing and prayer for healing in the New Testament?

5. How does the detailed obedience required in Leviticus challenge us to examine our own obedience to God's commands in our daily lives?
Connections to Other Scriptures
Exodus 30:22-33
This passage describes the anointing oil and its sacred use, highlighting the significance of oil in consecration and setting apart individuals for God's purposes.

James 5:14-15
This New Testament passage speaks of anointing the sick with oil in the name of the Lord, drawing a parallel to the use of oil in Levitical cleansing rituals as a means of spiritual and physical healing.

1 Samuel 16:13
The anointing of David by Samuel with oil signifies God's choice and empowerment, similar to the consecration aspect seen in Leviticus.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
Divine ConsideratenessW. Clarkson Leviticus 14:21-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Hollow, Oil, Palm, Pour, Priest, Priest's
Dictionary of Bible Themes
Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:13-31

     7444   sin offering

Leviticus 14:19-32

     6648   expiation

Leviticus 14:24-29

     4488   oil

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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