For I am the LORD your God; consecrate yourselves, therefore, and be holy, because I am holy. You must not defile yourselves by any creature that crawls along the ground. For I am the LORD your GodThis phrase establishes the foundational identity of God as Yahweh, the covenantal name revealed to Moses. The Hebrew word for "LORD" is "YHWH," which signifies God's eternal, self-existent nature. This declaration reminds the Israelites of their unique relationship with God, who is not only their Creator but also their covenant partner. Historically, this relationship was solidified through the covenant at Sinai, where God set apart Israel as His chosen people. The phrase underscores God's authority and the reason for the subsequent command to holiness. consecrate yourselves The Hebrew root for "consecrate" is "qadash," which means to set apart or dedicate for a sacred purpose. In the ancient Near Eastern context, consecration involved rituals and practices that symbolized purification and dedication to divine service. For the Israelites, this was not merely a physical act but a spiritual commitment to live according to God's statutes. The call to consecration is a call to intentional living, aligning one's life with God's will and purposes. therefore, and be holy The word "holy" comes from the Hebrew "qadosh," meaning set apart, sacred, or distinct. Holiness in the biblical sense is not just moral purity but a state of being that reflects God's character. The Israelites were to be distinct from the surrounding nations, embodying God's values and laws. This call to holiness is both a privilege and a responsibility, as it reflects God's nature to the world. The historical context of Leviticus, with its detailed laws and rituals, provided a framework for understanding and practicing holiness in daily life. because I am holy God's holiness is the ultimate standard and motivation for the Israelites' holiness. The repetition of "holy" emphasizes its importance and centrality in the relationship between God and His people. In the broader scriptural context, God's holiness is a theme that runs throughout the Bible, highlighting His purity, righteousness, and otherness. This divine attribute calls believers to a life of reverence, worship, and obedience, recognizing that holiness is not achieved by human effort alone but through God's grace and empowerment. Persons / Places / Events 1. The LORD (Yahweh)The covenant God of Israel, who calls His people to holiness. 2. IsraelitesThe chosen people of God, receiving the laws and commandments through Moses. 3. MosesThe leader and prophet through whom God delivers His laws to the Israelites. 4. Swarming CreaturesRefers to various small animals and insects considered unclean under the Mosaic Law. 5. Mount SinaiThe place where God gave the Law to Moses, including dietary laws. Teaching Points Understanding HolinessHoliness is not just about ritual purity but a comprehensive lifestyle that reflects God's character. Consecration as a ResponseOur consecration is a response to God's identity as our Lord and His holiness. Avoiding DefilementThe call to avoid defilement is a reminder to be vigilant about what influences our spiritual and moral purity. Holiness in Daily LifeHoliness should permeate every aspect of our lives, influencing our decisions, relationships, and actions. Reflecting God's CharacterAs God's people, we are to reflect His holiness in a world that often opposes His standards. Bible Study Questions 1. How does understanding God's holiness influence your daily decisions and lifestyle? 2. In what ways can you consecrate yourself to God in your current life circumstances? 3. How do the dietary laws in Leviticus 11 relate to the broader theme of holiness in the Bible? 4. What are some modern "swarming creatures" or influences that might defile your spiritual walk? 5. How can you practically pursue holiness in your relationships and community interactions? Connections to Other Scriptures 1 Peter 1:15-16Peter echoes the call to holiness, citing Leviticus, emphasizing that believers are to be holy in all their conduct. Isaiah 6:3The holiness of God is highlighted by the seraphim, underscoring the divine standard of purity. Romans 12:1-2Paul urges believers to present their bodies as living sacrifices, holy and pleasing to God, aligning with the call to consecration. Hebrews 12:14The pursuit of holiness is essential for seeing the Lord, reinforcing the importance of sanctification. Ephesians 5:1-2Believers are called to imitate God and walk in love, reflecting His holiness in their lives. Sacred Separation | W. Clarkson | Leviticus 11:44 | Holiness | S.R. Aldridge | Leviticus 11:1-47 | The Religious Use of Nature | R.M. Edgar | Leviticus 11:1-47 | Answers to Objections Respecting These Regulations | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Apologetic Value of This Law | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Bodily Holiness | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Animals | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Fish | A. A. Bonar. | Leviticus 11:2-47 | Clean and Unclean Insects | A. A. Bonar. | Leviticus 11:2-47 | Distinguishing the Precious from the Vile | W. H. Jellie. | Leviticus 11:2-47 | Lessons | A. Willet, D. D. | Leviticus 11:2-47 | Lessons from the Fowls | A. A. Bonar. | Leviticus 11:2-47 | Minute Enactments | J. Cumming, D. D. | Leviticus 11:2-47 | The Bat as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Clean and the Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Clean and the Unclean | C. H. Mackintosh. | Leviticus 11:2-47 | The Clean and Unclean | J. A. Seiss, D. D. | Leviticus 11:2-47 | The Coney Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Eagle as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Hare Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Kite as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Osprey as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Owl as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Raven as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Right Use of Things | J. Parker, D. D. | Leviticus 11:2-47 | The Vulture as a Type | A. F. Forrest. | Leviticus 11:2-47 | Types of Manhood | A. Willet, D. D. | Leviticus 11:2-47 | Clean and Unclean - a Lesson on Sin | W. Clarkson | Leviticus 11:4-47 | Clean and Unclean - Three Side Truths | W. Clarkson | Leviticus 11:4-47 | Unclean, Creeping, and Dead Things | J.A. Macdonald | Leviticus 11:26-47 |
People Aaron, Hen, Moses, ShaphanPlaces Egypt, TemanTopics Animal, Consecrate, Crawling, Crawls, Creature, Creepeth, Creeping, Defile, Flat, Goes, Ground, Hallow, Holy, Kind, Manner, Moves, Moveth, Persons, Reason, Sanctified, Sanctify, Sort, Swarm, Swarming, Teeming, Unclean, YourselvesDictionary of Bible Themes Leviticus 11:44 1065 God, holiness of 5378 law, OT 6237 sexual sin, nature of 8218 consecration 8223 dedication Leviticus 11:1-47 4438 eating 5773 abstinence, discipline 7525 exclusiveness Leviticus 11:41-45 5185 stomach 7348 defilement Leviticus 11:44-45 1100 God, perfection 1235 God, the LORD 1443 revelation, OT 5380 law, and gospel 6025 sin, and God's character 6030 sin, avoidance 6213 participation, in sin 6745 sanctification, nature and basis 7115 children of God 7141 people of God, OT 8115 discipleship, nature of 8203 character 8270 holiness, set apart 8273 holiness, ethical aspects 8311 morality, and redemption 8404 commands, in OT 8449 imitating Leviticus 11:44-47 7422 ritual 7424 ritual law Library Eleventh Day. The Holy one of Israel. I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy … Andrew Murray—Holy in ChristThe Clean and the Unclean I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 Sanctification is a Mystery. "Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed … Abraham Kuyper—The Work of the Holy Spirit Fifth Day. Holiness and Redemption. Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the … Andrew Murray—Holy in Christ A Book for Boys and Girls Or, Temporal Things Spritualized. by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] … John Bunyan—The Works of John Bunyan Volumes 1-3 List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, … Alfred Edersheim—The Life and Times of Jesus the Messiah Thirtieth Lesson. An Holy Priesthood;' An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon … Andrew Murray—With Christ in the School of Prayer The Destruction of Jerusalem [Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they … Mildred Duff—The Bible in its Making Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 11:44 NIVLeviticus 11:44 NLTLeviticus 11:44 ESVLeviticus 11:44 NASBLeviticus 11:44 KJV
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