Leviticus 11:43
Do not defile yourselves by any crawling creature; do not become unclean or defiled by them.
Do not defile yourselves
The Hebrew root for "defile" is "טָמֵא" (tamei), which means to become unclean or impure. In the context of Leviticus, this term is often associated with ritual impurity, which could prevent individuals from participating in communal worship and other religious activities. The command here is a call to holiness, urging the Israelites to maintain purity in their daily lives. This reflects the broader biblical theme of separation from sin and dedication to God, emphasizing the importance of living a life that is set apart for divine purposes.

by any crawling creature
The phrase "crawling creature" refers to small animals that move close to the ground, often translated as "swarming things" in other versions. The Hebrew word used here is "שֶׁרֶץ" (sheretz), which encompasses a variety of creatures, including insects and reptiles. In the ancient Near Eastern context, these creatures were often associated with decay and death, symbolizing chaos and impurity. By avoiding these creatures, the Israelites were reminded of their call to order and life, contrasting with the disorder and death represented by these animals.

do not become unclean
The concept of becoming "unclean" is central to Levitical law. The Hebrew word "טָמֵא" (tamei) is again used here, emphasizing the state of ritual impurity that separates individuals from the community and from God. This separation underscores the need for purification and atonement, pointing to the broader biblical narrative of redemption and reconciliation with God. The call to avoid uncleanness is a reminder of the holiness required to approach God, foreshadowing the ultimate purification through Christ.

or defiled by them
The repetition of the idea of defilement highlights the seriousness of maintaining purity. The Hebrew word "נִטְמֵאתֶם" (nitme'tem) is used, which is a form of "טָמֵא" (tamei), reinforcing the concept of becoming ritually impure. This phrase serves as a warning against the spiritual and communal consequences of defilement. In a broader theological sense, it reflects the need for vigilance in avoiding sin and maintaining a life that honors God. The emphasis on defilement and purity in Leviticus points to the ultimate cleansing and sanctification available through faith in Jesus Christ, who fulfills the law and offers a path to true holiness.

Persons / Places / Events
1. Moses
The primary human author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The chosen people of God, to whom the laws of cleanliness and dietary restrictions were given.

3. Mount Sinai
The place where God delivered the laws to Moses, including the dietary laws found in Leviticus.

4. Crawling Creatures
Refers to various small animals and insects considered unclean under the Mosaic Law.

5. The Wilderness
The setting where the Israelites received these laws during their journey from Egypt to the Promised Land.
Teaching Points
Holiness and Separation
The command to avoid defilement by unclean creatures underscores the call for God's people to be distinct and holy. This separation is not just physical but spiritual, reflecting God's holiness.

Obedience to God's Commands
The dietary laws were a test of obedience for the Israelites. Today, believers are called to obey God's commands as a demonstration of their faith and commitment.

Symbolism of Purity
The avoidance of unclean animals symbolizes the broader principle of spiritual purity. Believers are to guard their hearts and minds against anything that defiles.

New Covenant Understanding
While the specific dietary laws are not binding under the New Covenant, the principle of living a life set apart for God remains. Believers are called to discernment in their choices and actions.

Practical Holiness
The call to avoid defilement is a reminder to pursue practical holiness in everyday life, making choices that honor God and reflect His character.
Bible Study Questions
1. How does the concept of holiness in Leviticus 11:43 relate to the call for believers to be holy in 1 Peter 1:15-16?

2. In what ways can we apply the principle of avoiding defilement in our modern context, even though the specific dietary laws are not applicable?

3. How does Peter's vision in Acts 10 challenge or change the understanding of clean and unclean in the New Testament?

4. What are some practical steps we can take to ensure that we are living lives that are set apart and pleasing to God, as encouraged in Romans 12:1-2?

5. How can understanding the original Hebrew context of "defile" and "unclean" enhance our interpretation and application of this verse in our lives today?
Connections to Other Scriptures
Genesis 1:24-25
Discusses the creation of animals, including those that crawl, highlighting God's sovereignty over all creatures.

Acts 10:9-16
Peter's vision of the sheet with unclean animals, which signifies the removal of dietary restrictions in the New Covenant.

1 Peter 1:15-16
Calls believers to be holy as God is holy, echoing the call to purity found in Leviticus.

Romans 12:1-2
Encourages believers to present their bodies as living sacrifices, holy and pleasing to God, which aligns with the call to avoid defilement.
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
Unclean, Creeping, and Dead ThingsJ.A. Macdonald Leviticus 11:26-47
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Abominable, Animal, Anything, Crawleth, Crawling, Creatures, Creepeth, Creeping, Creeps, Defile, Defiled, Detestable, Disgusting, Flat, Goes, Holy, Lest, Render, Selves, Swarm, Swarmeth, Swarming, Swarms, Teeming, Thereby, Unclean, Yourselves
Dictionary of Bible Themes
Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:41-45

     5185   stomach
     7348   defilement

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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