They are to bring the thigh of the contribution and the breast of the wave offering, together with the fat portions of the offerings made by fire, to wave as a wave offering before the LORD. It will belong permanently to you and your children, as the LORD has commanded." You are to bringThis phrase indicates a directive from God, emphasizing the active participation of the priests in the sacrificial system. The Hebrew root for "bring" is "בּוֹא" (bo), which means to come or to bring. This action signifies obedience and the fulfillment of divine instructions, highlighting the importance of following God's commands precisely. the thigh of the contribution
The "thigh" refers to a specific part of the sacrificial animal, often associated with strength and support. In Hebrew, "thigh" is "שׁוֹק" (shoq). The "contribution" (תְּרוּמָה, terumah) is a portion set aside for the priests, symbolizing the support and sustenance provided by God through the offerings of the people. This reflects the principle of giving God the best and supporting those who serve Him. and the breast of the wave offering
The "breast" (חָזֶה, chazeh) is another significant part of the animal, symbolizing affection and care. The "wave offering" (תְּנוּפָה, tenuphah) involved a ritualistic motion of lifting and waving before the LORD, signifying the offering's dedication to God. This act of waving represents the acknowledgment of God's sovereignty and the offering's sanctification. together with the offerings of fat portions made by fire
The "offerings of fat portions" (חֶלֶב, chelev) were considered the richest and best parts of the animal, reserved for God. "Made by fire" (אִשֶּׁה, ishsheh) indicates that these portions were burned on the altar, symbolizing the complete consumption and dedication to God. This act of burning represents purification and the pleasing aroma to the LORD, as seen throughout Levitical sacrifices. to wave as a wave offering before the LORD
The repetition of "wave offering" underscores its importance. "Before the LORD" (לִפְנֵי יְהוָה, lifnei YHWH) signifies the presence of God, reminding the priests and the people that their actions are performed in His sight. This phrase emphasizes the personal relationship and accountability to God in worship. It will belong to you and your sons
This phrase establishes the provision for the priests and their families. The Hebrew word for "belong" (יְהִי, yehi) implies possession and inheritance. This provision underscores God's care for those who serve Him, ensuring their needs are met through the community's offerings. as a permanent portion
The term "permanent" (עוֹלָם, olam) indicates an enduring, everlasting ordinance. This highlights the continuity and unchanging nature of God's provision and covenant with the priesthood. It serves as a reminder of the eternal principles established by God for His people. as the LORD has commanded
This phrase reaffirms the divine authority behind the instructions. "Commanded" (צִוָּה, tzivah) reflects God's sovereign will and the necessity of obedience. It underscores the importance of adhering to God's laws as an expression of faith and devotion, ensuring the proper functioning of the sacrificial system and the community's relationship with God. Persons / Places / Events 1. MosesThe leader of the Israelites who received the laws from God and communicated them to the people. 2. AaronThe brother of Moses and the first high priest of Israel, responsible for performing the priestly duties. 3. Aaron's SonsThe priests who assist Aaron in the tabernacle duties and receive portions of the offerings. 4. The TabernacleThe portable dwelling place for the divine presence among the Israelites, where offerings and sacrifices are made. 5. Wave OfferingA specific type of offering where parts of the sacrifice are waved before the LORD as a symbolic gesture of dedication. Teaching Points Divine Provision for PriestsGod provides for those who serve Him. The priests were given portions of the offerings as their sustenance, reminding us that God cares for the needs of His servants. Perpetual OrdinanceThe command for the priests to receive portions of the offerings was a lasting ordinance, signifying the enduring nature of God's instructions and the importance of obedience. Symbolism of the Wave OfferingThe act of waving the offering before the LORD symbolizes dedication and acknowledgment of God's sovereignty. It serves as a reminder to dedicate our lives and resources to God. Holiness and ResponsibilityThe priests had a sacred responsibility to handle the offerings with reverence. This teaches us about the importance of approaching our service to God with holiness and respect. Community and WorshipThe offerings were a communal act of worship, involving both the priests and the people. This highlights the importance of community in worship and the shared responsibility in honoring God. Bible Study Questions 1. How does the provision for the priests in Leviticus 10:15 reflect God's care for those who serve Him, and how can this principle be applied in the church today? 2. In what ways does the concept of a "perpetual portion" challenge us to consider the lasting impact of our obedience to God's commands? 3. How does the symbolism of the wave offering enhance our understanding of dedicating our lives and resources to God? 4. What lessons can we learn from the responsibilities of the priests in handling the offerings, and how can we apply these lessons to our own service to God? 5. How does the communal aspect of the offerings in Leviticus 10:15 inform our understanding of worship and community in the church? Connections to Other Scriptures Exodus 29Describes the consecration of Aaron and his sons, establishing the priestly duties and the portions they are to receive. Numbers 18Further details the portions of offerings that belong to the priests, emphasizing their role and sustenance. Hebrews 7Discusses the priesthood of Jesus, drawing parallels to the Levitical priesthood and highlighting the eternal nature of Christ's priesthood. People Aaron, Abihu, Eleazar, Elzaphan, Israelites, Ithamar, Mishael, Moses, Nadab, UzzielPlaces TemanTopics Age-during, Along, Besides, Breast, Bring, Burned, Commanded, Due, Everlasting, Fat, Fire, Fire-offering, Fire-offerings, Forever, Heave, Heaved, Heave-offering, Heave-shoulder, Heave-thigh, Heaving, Leg, Lifted, Lifting, Offered, Offering, Offerings, Orders, Perpetually, Pieces, Portion, Portions, Present, Presented, Regular, Share, Shoulder, Sons, Statute, Thigh, Wave, Wave-breast, Waved, Wave-offering, Waving, YoursDictionary of Bible Themes Leviticus 10:15 7480 wave offering Leviticus 10:12-15 4476 meals Leviticus 10:14-15 5140 breasts Library Strange Fire
'And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which He commanded them not. 2. And there went out fire from the Lord, and devoured them, and they died before the Lord. 3. Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh Me, and before all the people I will be glorified. And Aaron held his peace. 4. And Moses called Mishael …
Alexander Maclaren—Expositions of Holy ScriptureDecember the Thirteenth the Holy and the Profane
"Put difference between the holy and the unholy." --LEVITICUS x. 1-10. The peril of our day is that so many of these differences are growing faint. The holy merges into the unholy, and we can scarcely see the dividing line. Black merges into white through manifold shades of grey. Falsehood slopes into truth through cunning expediences and white lies. Lust merges into purity through conviviality and geniality and good-fellowship. So is one thing losing itself in another, and vivid moral distinctions …
John Henry Jowett—My Daily Meditation for the Circling Year Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He …
Andrew Murray—Holy in Christ Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance …
Lewis Bayly—The Practice of Piety The Value of this Doctrine
"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). "Doctrine" means "teaching," …
Arthur W. Pink—The Sovereignty of God The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall …
Thomas Watson—The Ten Commandments The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives …
Thomas Watson—The Ten Commandments No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext …
John Newton—Messiah Vol. 1 Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; …
Thomas Watson—A Body of Divinity The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not …
Thomas Watson—The Ten Commandments Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive …
John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 10:15 NIVLeviticus 10:15 NLTLeviticus 10:15 ESVLeviticus 10:15 NASBLeviticus 10:15 KJV
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