Leviticus 10:16
Later, Moses searched carefully for the goat of the sin offering, and behold, it had been burned up. He was angry with Eleazar and Ithamar, Aaron's remaining sons, and asked,
Later, Moses searched carefully
The phrase "Later, Moses searched carefully" indicates a diligent and thorough investigation by Moses. The Hebrew root for "searched carefully" is "דָּרַשׁ" (darash), which implies an earnest seeking or inquiring. This reflects Moses' deep commitment to ensuring that God's commandments were followed precisely. In the historical context, Moses, as the leader and mediator between God and Israel, had the responsibility to maintain the sanctity and order of worship. His careful search underscores the seriousness with which the Israelites were to approach their covenant relationship with God.

for the goat of the sin offering
The "goat of the sin offering" refers to a specific sacrifice prescribed in Levitical law for atonement of sin. The Hebrew word for "sin offering" is "חַטָּאת" (chatta'ath), which signifies a sacrifice made to atone for sin and restore the relationship between the people and God. The sin offering was a crucial part of the sacrificial system, symbolizing the need for purification and forgiveness. In the broader scriptural context, this offering foreshadows the ultimate sacrifice of Jesus Christ, who, as the Lamb of God, takes away the sin of the world (John 1:29).

but it had been burned up
The phrase "but it had been burned up" indicates that the goat, which was supposed to be eaten by the priests as part of the ritual, was instead completely consumed by fire. This deviation from the prescribed ritual highlights the importance of obedience to God's instructions. The burning of the offering, rather than its consumption by the priests, could symbolize a complete offering to God, yet it also points to a failure in following the divine command. This incident serves as a reminder of the need for careful adherence to God's laws.

so he was angry with Eleazar and Ithamar
Moses' anger towards "Eleazar and Ithamar" reflects his concern for maintaining the holiness and order of the priestly duties. Eleazar and Ithamar, as Aaron's remaining sons, were responsible for carrying out the priestly functions after the death of their brothers, Nadab and Abihu. Moses' reaction underscores the gravity of their role and the expectation of strict compliance with God's commands. In a broader theological sense, this highlights the accountability of spiritual leaders and the importance of their example in guiding the community in faithfulness to God.

Aaron’s remaining sons
The phrase "Aaron’s remaining sons" emphasizes the continuity of the priestly line despite the tragic loss of Nadab and Abihu. Eleazar and Ithamar were now the bearers of the priestly mantle, tasked with upholding the sacred duties and responsibilities. This continuity is crucial in the biblical narrative, as it ensures the ongoing mediation between God and His people. The priesthood, established through Aaron's lineage, is a precursor to the ultimate High Priest, Jesus Christ, who intercedes on behalf of humanity.

and asked
The word "asked" signifies Moses' inquiry into the situation, seeking an explanation for the deviation from the prescribed ritual. This inquiry is not merely a question but a call to accountability and understanding. In the Hebrew context, asking questions was a method of teaching and ensuring comprehension of God's laws. Moses' questioning serves as a model for seeking clarity and truth, encouraging believers to engage deeply with God's Word and to seek understanding in their walk of faith.

Persons / Places / Events
1. Moses
The leader of the Israelites, who is responsible for ensuring that God's commandments are followed. In this passage, he is checking on the fulfillment of the sacrificial duties.

2. Eleazar and Ithamar
The surviving sons of Aaron, who are serving as priests after the death of their brothers, Nadab and Abihu. They are responsible for carrying out the priestly duties, including the handling of the sin offering.

3. Sin Offering
A specific type of sacrifice commanded by God for atonement of sins. It is a critical part of the Levitical sacrificial system, symbolizing purification and reconciliation with God.

4. Tabernacle
The portable dwelling place for the divine presence among the Israelites. It is the central place of worship and sacrifice during the wilderness period.

5. Wilderness
The setting where the Israelites are journeying after their exodus from Egypt. It is a place of testing, instruction, and revelation from God.
Teaching Points
Holiness in Service
The passage underscores the importance of holiness and obedience in serving God. Priests were required to follow God's instructions precisely, reflecting the seriousness of their role.

Accountability in Leadership
Moses' inquiry into the handling of the sin offering highlights the need for accountability among leaders. Spiritual leaders must ensure that God's commands are followed faithfully.

The Seriousness of Sin
The sin offering represents the gravity of sin and the need for atonement. It reminds believers of the cost of sin and the necessity of seeking God's forgiveness.

God's Provision for Atonement
The sacrificial system, though temporary, points to God's provision for dealing with sin. It foreshadows the ultimate sacrifice of Jesus Christ, who provides eternal atonement.

Faithfulness in Worship
The passage calls believers to be faithful in their worship practices, ensuring that they align with God's instructions and honor His holiness.
Bible Study Questions
1. How does the role of Eleazar and Ithamar in Leviticus 10:16 reflect the responsibilities of spiritual leaders today?

2. In what ways does the sin offering in Leviticus point to the ultimate sacrifice of Jesus Christ, as discussed in the book of Hebrews?

3. What can we learn from Moses' actions about the importance of accountability in our personal and communal spiritual practices?

4. How does the concept of holiness in the priestly duties challenge us to pursue holiness in our daily lives?

5. Reflect on a time when you had to ensure that your actions aligned with God's instructions. What steps did you take to maintain faithfulness in that situation?
Connections to Other Scriptures
Leviticus 6:24-30
Provides detailed instructions on the handling of the sin offering, emphasizing the holiness required in its consumption by the priests.

Numbers 18:8-10
Discusses the portions of offerings that are to be consumed by the priests, reinforcing the sacredness of their duties.

Hebrews 10:1-4
Reflects on the limitations of the Old Testament sacrifices, pointing to the ultimate fulfillment in Christ's sacrifice.
Submission in BereavementR.M. Edgar Leviticus 10:3-7, 12-20
Ministers to be Examples of PurityR.A. Redford Leviticus 10:8-20
The Spirit of ObedienceW. Clarkson Leviticus 10:12-20
A Contented LawJ. Parker, D. D.Leviticus 10:16-20
Consideration for Neglected DutyBp. Babington.Leviticus 10:16-20
Moses and Aaron an AllegoryJ.A. Macdonald Leviticus 10:16-20
The Afflictions Which Befall the Servants of GodW. Jones.Leviticus 10:16-20
The Vicissitudes of LifeBp. Babington.Leviticus 10:16-20
People
Aaron, Abihu, Eleazar, Elzaphan, Israelites, Ithamar, Mishael, Moses, Nadab, Uzziel
Places
Teman
Topics
Aaron, Aaron's, Alive, Angry, Behold, Burned, Burnt, Carefully, Diligently, Eleazar, Elea'zar, Goat, Inquired, Ithamar, Ith'amar, Offering, Remaining, Saying, Searched, Sin, Sin-offering, Sons, Sought, Surviving, Wroth
Dictionary of Bible Themes
Leviticus 10:16

     5791   anger, human

Leviticus 10:16-17

     6616   atonement, in OT

Leviticus 10:16-18

     8270   holiness, set apart

Leviticus 10:16-20

     7444   sin offering

Library
Strange Fire
'And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which He commanded them not. 2. And there went out fire from the Lord, and devoured them, and they died before the Lord. 3. Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh Me, and before all the people I will be glorified. And Aaron held his peace. 4. And Moses called Mishael
Alexander Maclaren—Expositions of Holy Scripture

December the Thirteenth the Holy and the Profane
"Put difference between the holy and the unholy." --LEVITICUS x. 1-10. The peril of our day is that so many of these differences are growing faint. The holy merges into the unholy, and we can scarcely see the dividing line. Black merges into white through manifold shades of grey. Falsehood slopes into truth through cunning expediences and white lies. Lust merges into purity through conviviality and geniality and good-fellowship. So is one thing losing itself in another, and vivid moral distinctions
John Henry Jowett—My Daily Meditation for the Circling Year

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Value of this Doctrine
"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). "Doctrine" means "teaching,"
Arthur W. Pink—The Sovereignty of God

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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