Leviticus 1:12
He is to cut the animal into pieces, and the priest shall arrange them, including the head and fat, atop the burning wood that is on the altar.
He is to cut it into pieces
This phrase refers to the specific instructions given to the offerer of the burnt offering. The Hebrew root for "cut" is "נָתַח" (natach), which implies a precise and deliberate action. This act of cutting the offering into pieces symbolizes the offerer's complete surrender and dedication to God. It reflects the idea that worship requires intentionality and a willingness to give all parts of oneself to the Lord. Historically, this practice was a common ritual in ancient Near Eastern cultures, signifying the seriousness and sacredness of the offering.

and the priest shall arrange them
The role of the priest is crucial in the sacrificial system. The Hebrew word for "arrange" is "עָרַךְ" (arak), meaning to set in order or prepare. This indicates the priest's responsibility to ensure that the offering is presented correctly before God. The priest acts as a mediator between God and man, highlighting the need for order and reverence in worship. This arrangement signifies the importance of approaching God in the manner He prescribes, pointing to the ultimate High Priest, Jesus Christ, who perfectly mediates on our behalf.

including the head and fat
The inclusion of the head and fat in the offering is significant. The head represents leadership and authority, while the fat, often considered the best part, symbolizes abundance and richness. In Hebrew, "fat" is "חֵלֶב" (cheleb), which denotes the choicest part. Offering these parts signifies giving God the best and acknowledging His sovereignty over all aspects of life. This act of offering the best to God is a reminder of the call to honor Him with our firstfruits and to recognize His provision and lordship.

on the wood that is on the fire on the altar
The altar, made of wood and overlaid with bronze, was central to the sacrificial system. The fire on the altar, which was to be kept burning continually, represents God's presence and the perpetual nature of worship. The Hebrew word for "altar" is "מִזְבֵּחַ" (mizbeach), meaning a place of sacrifice. The wood signifies the human element in worship, as it is consumed by the divine fire. This imagery foreshadows the ultimate sacrifice of Christ on the cross, where He offered Himself once for all. The continuous fire symbolizes the ongoing need for atonement and the eternal nature of Christ's redemptive work.

Persons / Places / Events
1. The Offerer
The individual bringing the burnt offering, responsible for cutting the animal into pieces.

2. The Priest
The mediator between God and the offerer, responsible for arranging the pieces on the altar.

3. The Altar
A sacred place where offerings are made to God, symbolizing His presence and the place of atonement.

4. The Burnt Offering
A voluntary act of worship, atonement for unintentional sin, and expression of devotion, commitment, and complete surrender to God.

5. The Tabernacle
The dwelling place of God among His people, where the altar was located.
Teaching Points
Understanding Sacrifice
The burnt offering symbolizes total dedication to God. As believers, we are called to offer our lives wholly to Him, reflecting our commitment and devotion.

Role of the Priest
The priest's role in arranging the offering points to the need for order and intentionality in our worship and service to God. We should approach God with reverence and structure in our spiritual practices.

Symbolism of the Altar
The altar represents God's presence and the place of atonement. In our lives, we must identify and maintain spaces and times dedicated to meeting with God.

Christ as the Fulfillment
The sacrificial system points to Christ's ultimate sacrifice. Understanding this helps us appreciate the depth of His atonement and the grace we receive through faith.

Living Sacrifices
As New Testament believers, we are called to be living sacrifices, continually offering ourselves in service and obedience to God, reflecting His love and holiness in our daily lives.
Bible Study Questions
1. How does the process of cutting and arranging the burnt offering reflect our approach to worship and dedication to God today?

2. In what ways can we ensure that our lives are "living sacrifices" as described in Romans 12:1?

3. How does understanding the role of the priest in Leviticus 1:12 enhance our appreciation for Jesus as our High Priest?

4. What are some practical ways we can create "altars" in our lives to regularly meet with God?

5. How does the concept of total surrender in the burnt offering challenge our current level of commitment and devotion to God?
Connections to Other Scriptures
Genesis 22
The account of Abraham and Isaac, where God provides a ram for a burnt offering, illustrating faith and obedience.

Hebrews 10
Discusses Christ's sacrifice as the ultimate fulfillment of the sacrificial system, emphasizing the insufficiency of animal sacrifices for complete atonement.

Romans 12:1
Encourages believers to offer their bodies as living sacrifices, drawing a parallel to the complete surrender seen in the burnt offering.

1 Peter 2:5
Believers are described as a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
The Weakness of Man and the Grace of GodS.R. Aldridge Leviticus 1:1-14
Entire Consecration, as Illustrated in the Burnt OfferingR.M. Edgar Leviticus 1:1-17
Law of the Burnt OfferingsR.A. Redford Leviticus 1:1-17
Principles of Spiritual SacrificeW. Clarkson Leviticus 1:2-17
The True End of Sacrifice, - Entire Consecration to GodW. Clarkson Leviticus 1:2-17
A Devoted LifeW. Y. Fullerton, "Sword and Trowel."Leviticus 1:6-13
Genuine ConsecrationLeviticus 1:6-13
Results of Total Self SurrenderJoseph Cook.Leviticus 1:6-13
The Best OfferingG. S. Reaney.Leviticus 1:6-13
The Sacrificial BurningS. H. Kellogg, D. D.Leviticus 1:6-13
The Offering from the FlocksR.A. Redford Leviticus 1:10-13
The Burnt Offering of the Flock and of the FowlsJ.A. Macdonald Leviticus 1:10-17
People
Aaron, Israelites, Moses
Places
Teman
Topics
Altar, Arrange, Arranged, Burning, Cut, Fat, Fire, Including, Lay, Offering, Order, Pieces, Priest, Suet, Wood
Dictionary of Bible Themes
Leviticus 1:12

     5571   surgery

Leviticus 1:1-17

     7316   blood, OT sacrifices

Leviticus 1:3-13

     7422   ritual

Leviticus 1:3-17

     4552   wood

Leviticus 1:10-13

     5378   law, OT

Library
The Burnt Offering a Picture and a Prophecy
'And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 2. Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock. 3. If his offering be a burnt-sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will, at the door of the tabernacle of the congregation before the Lord. 4. And
Alexander Maclaren—Expositions of Holy Scripture

The Collection for St Paul: the Farewell
PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now
Handley C. G. Moule—Philippian Studies

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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