Lamentations 2:19
Arise, cry out in the night from the first watch of the night. Pour out your heart like water in the presence of the Lord. Lift up your hands to Him for the lives of your children who are fainting from hunger on the corner of every street.
Arise
The Hebrew root for "arise" is "קוּם" (qum), which conveys a sense of standing up or taking action. In the context of Lamentations, this call to arise is a summons to spiritual vigilance and urgency. The people of Jerusalem are urged to awaken from their spiritual slumber and respond to their dire circumstances with fervent prayer and repentance.

Cry out in the night
The phrase "cry out" comes from the Hebrew "זָעַק" (za'aq), which means to call out loudly or to summon. The night, often a time of rest, is here depicted as a time for earnest supplication. Historically, the night watches were periods of heightened alertness, and this call to cry out signifies the need for persistent prayer, even during times of darkness and despair.

At the beginning of the watches
In ancient Israel, the night was divided into watches, each lasting a few hours. The "beginning of the watches" indicates the first watch, a time when vigilance is renewed. This phrase underscores the importance of initiating prayer and seeking God’s intervention at the earliest opportunity, symbolizing a proactive approach to spiritual crises.

Pour out your heart like water
The imagery of pouring out one's heart "like water" suggests complete transparency and vulnerability before God. Water, a vital and life-sustaining element, represents the depth and sincerity of the supplicant's emotions. This phrase encourages believers to approach God with honesty and openness, holding nothing back in their prayers.

Before the presence of the Lord
The Hebrew term for "presence" is "פָּנִים" (panim), often translated as "face." To be before the presence of the Lord is to stand in His sight, acknowledging His sovereignty and seeking His favor. This phrase emphasizes the importance of directing one's prayers to God, recognizing His authority and ability to provide deliverance.

Lift up your hands to Him
Lifting hands in prayer is a biblical gesture of surrender and appeal. It signifies dependence on God and a plea for His mercy. This act of lifting hands is a physical expression of the heart's cry, symbolizing the worshiper’s earnest desire for divine intervention and blessing.

For the lives of your children
The focus on "the lives of your children" highlights the dire situation faced by the community, where even the most vulnerable suffer. This phrase underscores the communal aspect of prayer, where intercession is made not only for oneself but for the well-being of others, particularly the innocent and helpless.

Who are fainting from hunger
The word "fainting" conveys a sense of weakness and exhaustion, a direct result of the severe famine and siege conditions described in Lamentations. This phrase paints a vivid picture of the physical and spiritual desolation experienced by the people, calling for urgent divine intervention.

At the head of every street
The "head of every street" indicates a public and widespread calamity. It suggests that the suffering is not hidden but visible to all, affecting the entire community. This phrase serves as a reminder of the pervasive nature of sin and its consequences, urging collective repentance and reliance on God’s mercy.

Persons / Places / Events
1. Jeremiah
- Traditionally considered the author of Lamentations, Jeremiah is known as the "weeping prophet" due to his deep sorrow over the destruction of Jerusalem.

2. Jerusalem
- The city that has been destroyed, leading to the lament and mourning expressed in this book.

3. The Children of Jerusalem
- Represent the innocent victims suffering due to the sins of the nation, highlighting the dire consequences of disobedience to God.

4. The Watches of the Night
- Refers to the divisions of the night into periods for keeping watch, a time for vigilance and prayer.

5. The Presence of the Lord
- The place of divine encounter, where the people are encouraged to pour out their hearts in prayer.
Teaching Points
The Power of Nighttime Prayer
Nighttime is a powerful time for prayer and reflection. It is a time of quiet and solitude, allowing for deep communion with God. Believers are encouraged to use this time to seek God's presence earnestly.

Pouring Out Your Heart
The imagery of pouring out one's heart like water signifies complete transparency and vulnerability before God. This teaches us the importance of being honest and open in our prayers, holding nothing back from our Creator.

Intercession for the Next Generation
The verse highlights the importance of interceding for the younger generation. In times of crisis, lifting up the needs of children and future generations is crucial, as they are often the most affected by societal issues.

The Role of Lament in Faith
Lament is a vital part of the Christian faith, allowing believers to express grief and sorrow while still trusting in God's sovereignty. It is a form of worship that acknowledges human suffering and divine compassion.

The Urgency of Repentance and Prayer
The call to arise and cry out signifies urgency. In times of national or personal crisis, immediate repentance and prayer are necessary responses to seek God's intervention and mercy.
Bible Study Questions
1. How does the practice of nighttime prayer enhance your personal relationship with God, and what steps can you take to incorporate it into your routine?

2. In what ways can you pour out your heart to God more transparently, and how does this practice impact your spiritual life?

3. How can you actively intercede for the younger generation in your community, and what specific needs should you bring before God?

4. Reflect on a time when lament played a role in your faith journey. How did it help you process grief and draw closer to God?

5. Considering the urgency of the call to prayer in Lamentations 2:19, what immediate steps can you take to address a current crisis in your life or community through prayer and repentance?
Connections to Other Scriptures
Psalm 62:8
- Encourages believers to trust in God at all times and pour out their hearts before Him, similar to the call in Lamentations 2:19.

1 Samuel 1:15
- Hannah's pouring out of her soul before the Lord in prayer, demonstrating heartfelt supplication.

Joel 1:14
- A call to gather and cry out to the Lord in times of national distress, paralleling the communal lament in Lamentations.

Matthew 11:28-30
- Jesus invites the weary and burdened to come to Him, offering rest, which aligns with the call to seek God in times of distress.

Philippians 4:6-7
- Encourages believers to present their requests to God with thanksgiving, promising peace that guards hearts and minds.
Night CriesT. L. Cuyler.Lamentations 2:19
Watchnight ServiceLamentations 2:19
Watch-Night ServiceCharles Haddon Spurgeon Lamentations 2:19
The Entreaty of AnguishJ.R. Thomson Lamentations 2:18, 19
People
Jacob, Jeremiah
Places
Jerusalem, Zion
Topics
Aloud, Arise, Begin, Beginning, Cries, Cry, Face, Faint, Falling, Feeble, Flowing, Hands, Heart, Hunger, Infants, Lift, Lifting, Night-watches, Ones, Out-places, Pour, Presence, Soul, Starting, Street, Streets, Towards, Watches
Dictionary of Bible Themes
Lamentations 2:19

     4957   night
     5157   head
     8650   hands, lifting up

Lamentations 2:19-20

     5341   hunger

Library
Watch-Night Service
"Ye virgin souls, arise! With all the dead awake; Unto salvation wise; Oil in your vessels take: Upstarting at the MIDNIGHT CRY, Behold Your heavenly bridegroom nigh." Two brethren then offered prayer for the Church and the World, that the new year might be clothed with glory by the spread of the knowledge of Jesus.--Then followed the EXPOSITION Psalm 90:1-22 "Lord, thou hast been our dwelling place in all generations. Yea Jehovah, WE, they children, can say that thou hast been our home, our safe
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

Links
Lamentations 2:19 NIV
Lamentations 2:19 NLT
Lamentations 2:19 ESV
Lamentations 2:19 NASB
Lamentations 2:19 KJV

Lamentations 2:19 Commentaries

Bible Hub
Lamentations 2:18
Top of Page
Top of Page