Job 42:17
And so Job died, old and full of years.
And so Job died
The phrase "And so Job died" marks the conclusion of Job's earthly journey. The Hebrew word for "died" is "mût," which is a common term used throughout the Old Testament to denote physical death. This phrase signifies the end of Job's trials and the completion of his life story. In the context of the Book of Job, his death is not a tragic end but a peaceful conclusion to a life of faithfulness and endurance. Job's death is a testament to the natural order of life and the fulfillment of God's promise of restoration and blessing after his immense suffering. It reflects the biblical theme that life on earth is temporary, and the ultimate hope lies in the eternal life promised by God.

old
The word "old" in Hebrew is "zāqēn," which implies not just advanced age but also wisdom and honor. In ancient Near Eastern culture, old age was often associated with divine favor and respect. Job's old age is a sign of God's blessing and a reward for his righteousness and perseverance. It suggests that Job lived a full life, experiencing the richness of God's grace and the restoration of his fortunes. This aligns with the biblical principle that those who remain faithful to God will be rewarded, as seen in Proverbs 16:31, "Gray hair is a crown of glory; it is gained in a righteous life."

and full of years
The phrase "full of years" is translated from the Hebrew "śābēaʿ yāmîm," which conveys the idea of a life that is complete and satisfying. It suggests that Job's life was not only long but also fulfilling and abundant in experiences and blessings. This expression is often used in the Old Testament to describe the deaths of patriarchs like Abraham and Isaac, indicating a life well-lived under God's providence. Job's life, despite its trials, ended in a state of contentment and peace, reflecting the biblical assurance that God restores and blesses those who are faithful. This phrase serves as an encouragement to believers that, regardless of life's challenges, a life dedicated to God will ultimately be rewarding and complete.

Persons / Places / Events
1. Job
A man from the land of Uz, known for his righteousness and immense suffering. He is the central figure in the Book of Job, which explores themes of suffering, faith, and divine justice.

2. Uz
The land where Job lived. Its exact location is uncertain, but it is often associated with regions in the Near East.

3. Job's Restoration
After enduring severe trials and maintaining his faith, Job is restored by God, receiving double what he had before his trials.

4. Job's Friends
Eliphaz, Bildad, and Zophar, who visit Job to comfort him but end up arguing with him about the reasons for his suffering.

5. God's Response
God speaks to Job out of a whirlwind, challenging his understanding and ultimately restoring Job's fortunes.
Teaching Points
The Blessing of Longevity
Job's long life is a testament to God's blessing and favor. It reflects a life well-lived in faithfulness to God.

Restoration and Reward
Job's account illustrates that God can restore and bless abundantly after periods of trial and suffering.

Faithfulness Through Trials
Job's perseverance through immense suffering is a model for enduring faith, trusting in God's ultimate justice and mercy.

Understanding God's Sovereignty
The conclusion of Job's life reminds us of God's control over life and death, and His ability to bring about His purposes.

The Importance of Perspective
Job's account encourages believers to maintain a heavenly perspective, understanding that earthly trials are temporary and God's plans are eternal.
Bible Study Questions
1. How does the phrase "old and full of days" in Job 42:17 reflect God's blessing in Job's life, and how can we seek to live a life that is "full" in God's eyes?

2. In what ways does Job's restoration at the end of his life encourage us to trust in God's timing and justice, especially when facing our own trials?

3. How can the account of Job help us to better understand the relationship between suffering and faith, and what other biblical figures demonstrate similar perseverance?

4. Considering God's response to Job, how can we cultivate a deeper trust in God's sovereignty and wisdom in our daily lives?

5. How does the conclusion of Job's life inspire us to reflect on our own life goals and priorities, ensuring they align with God's purposes and promises?
Connections to Other Scriptures
Genesis 25:8
The phrase "old and full of days" is also used to describe the death of Abraham, indicating a life that was complete and blessed by God.

James 5:11
The New Testament references Job as an example of perseverance and the Lord's compassion and mercy.

Psalm 91:16
Speaks of God satisfying the faithful with long life, similar to how Job's life concludes.
Fulness of DaysFrederick Field, LL. D.Job 42:17
Job's History ReviewedHomilistJob 42:17
Life of JobH. Kollock, D. D.Job 42:17
The Gathered LessonsR. Green Job 42:17
Conclusion of the StoryE. Johnson Job 42:7-17
The Divine Vindication of JobR. Green Job 42:7-17
The Return of ProsperityW.F. Adeney Job 42:11-17
All's Well that Ends WellLewis O. Thompson.Job 42:12-17
Light At EventideT. L. Cuyler, D. D.Job 42:12-17
The Limitation of Job's Blessings to This LifeR. A. Watson.Job 42:12-17
People
Bildad, Eliphaz, Jemima, Job, Kerenhappuch, Kezia, Zophar
Places
Uz
Topics
Aged, Died, Dieth, Full, Job, Satisfied
Dictionary of Bible Themes
Job 42:16-17

     5726   old age, attainment

Library
October 6 Morning
The Lord God omnipotent reigneth.--REV. 19:6. I know that thou canst do every thing.--The things which are impossible with men are possible with God.--He doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?--There is none that can deliver out of my hand: I will work, and who shall let it?--Abba, Father, all things are possible unto thee. Believe ye that I am able to do this? They said unto him, Yea,
Anonymous—Daily Light on the Daily Path

July 26. "Now Mine Eye Seeth Thee" (Job Xlii. 5).
"Now mine eye seeth Thee" (Job xlii. 5). We must recognize the true character of our self-life and its real virulence and vileness. We must consent to its destruction, and we must take it ourselves, as Abraham did Isaac, and lay it at the feet of God in willing sacrifice. This is a hard work for the natural heart, but the moment the will is yielded and the choice is made, that death is past, the agony is over, and we are astonished to find that the death is accomplished. Usually the crisis of life
Rev. A. B. Simpson—Days of Heaven Upon Earth

'The End of the Lord'
'Then Job answered the Lord, and said, 2. I know that Thou canst do every thing, and that no thought can he withholden from Thee. 3. Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not. 4. Hear, I beseech Thee, and I will speak: I will demand of Thee, and declare Thou unto me. 5. I have heard of Thee by the hearing of the ear: but now mine eye seeth Thee. 6. Wherefore I abhor myself, and repent in dust and
Alexander Maclaren—Expositions of Holy Scripture

Intercessory Prayer
The circumstance which attended Job's restoration is that to which I invite your particular attention. "The Lord turned again the captivity of Job, when he prayed for his friends." Intercessory prayer was the omen of his returning greatness. It was the bow in the cloud, the dove bearing the olive branch, the voice of the turtle announcing the coming summer. When his soul began to expand itself in holy and loving prayer for his erring brethren, then the heart of God showed itself to him by returning
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

The Sinner Sentenced.
1, 2.The sinner called upon to hear his sentence.--3. God's law does now in general pronounce a curse.--4. It pronounces death.--5. And being turned into hell.--6. The judgement day shall come.--7, 8. The solemnity of that grand process described according to scriptural representations of it.--9. With a particular illustration of the sentence, "Depart, accursed," &c.--10. The execution wilt certainly and immediately follow.--11. The sinner warned to prepare for enduring it. The reflection of a sinner
Philip Doddridge—The Rise and Progress of Religion in the Soul

Whether after the Resurrection the Saints Will See God with the Eyes of the Body? [*Cf. Fp, Q , a ]
Objection 1: It would seem that after the resurrection the saints will see God with the eyes of the body. Because the glorified eye has greater power than one that is not glorified. Now the blessed Job saw God with his eyes (Job 42:5): "With the hearing of the ear, I have heard Thee, but now my eye seeth Thee." Much more therefore will the glorified eye be able to see God in His essence. Objection 2: Further, it is written (Job 19:26): "In my flesh I shall see God my Saviour [Vulg.: 'my God']." Therefore
Saint Thomas Aquinas—Summa Theologica

Its Problem
In this and the following chapter our aim will be fourfold. First, to demonstrate the impossibility of any sinner obtaining acceptance and favour with God on the ground of his own performances. Second, to show that the saving of a sinner presented a problem which nought but omniscience could solve, but that the consummate wisdom of God has devised a way whereby He can pronounce righteous a guilty transgressor of His Law without impeaching His veracity, sullying His holiness, or ignoring the claims
Arthur W. Pink—The Doctrine of Justification

Washed to Greater Foulness
Turning to my text, let me say, that as one is startled by a shriek, or saddened by a groan, so these sharp utterances of Job astonish us at first, and then awake our pity. How much are we troubled with brotherly compassion as we read the words,--"If I wash myself with snow water, and make my hands never so clean; yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me!" The sense of misery couched in this passage baffles description. Yet this is but one of a series, in which sentence
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Whether the Essence of God Can be Seen with the Bodily Eye?
Objection 1: It seems that the essence of God can be seen by the corporeal eye. For it is written (Job 19:26): "In my flesh I shall see . . . God," and (Job 42:5), "With the hearing of the ear I have heard Thee, but now my eye seeth Thee." Objection 2: Further, Augustine says (De Civ. Dei xxix, 29): "Those eyes" (namely the glorified) "will therefore have a greater power of sight, not so much to see more keenly, as some report of the sight of serpents or of eagles (for whatever acuteness of vision
Saint Thomas Aquinas—Summa Theologica

Our Attitude Toward his Sovereignty
"Even so, Father: for so it seemed good in Thy sight" (Matt. 11:26). In the present chapter we shall consider, somewhat briefly, the practical application to ourselves of the great truth which we have pondered in its various ramifications in earlier pages. In chapter twelve we shall deal more in detail with the value of this doctrine but here we would confine ourselves to a definition of what ought to be our attitude toward the Sovereignty of God. Every truth that is revealed to us in God's Word
Arthur W. Pink—The Sovereignty of God

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

The Character of Its Teachings Evidences the Divine Authorship of the Bible
Take its teachings about God Himself. What does the Bible teach us about God? It declares that He is Eternal: "Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting, Thou are God" (Ps. 90:2). It reveals the fact that He is Infinite: "But will God indeed dwell on the earth? Behold, the heaven and heaven of heavens cannot contain Thee" (I Kings 8:27). Vast as we know the universe to be, it has its bounds; but we must go beyond
Arthur W. Pink—The Divine Inspiration of the Bible

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

Letter xx. Self-Examination.
"Examine yourselves, whether ye be in the faith: prove your own selves."--2 COR. 13:6. MY DEAR SISTER, In view of the positive injunction of Scripture, above quoted, no argument is necessary to show that self-examination is a duty. But if the word of God had been silent upon the subject, the importance of self-knowledge would have been a sufficient motive for searching into the secret springs of action which influence our conduct. A person ignorant of his own heart, is like a merchant, who knows
Harvey Newcomb—A Practical Directory for Young Christian Females

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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