Job 24:3
They drive away the donkey of the fatherless and take the widow's ox in pledge.
They drive away
The phrase "they drive away" suggests an act of forceful removal or displacement. In the Hebrew context, the verb used here implies a deliberate and aggressive action. Historically, this reflects the social injustices prevalent in ancient times, where the powerful often exploited the vulnerable. The act of driving away signifies not just physical removal but also the stripping away of security and livelihood, which is a recurring theme in the Book of Job as Job laments the injustices he observes.

the donkey of the fatherless
The "donkey of the fatherless" symbolizes the essential means of livelihood for the orphaned and vulnerable. In ancient Near Eastern societies, a donkey was a valuable asset, crucial for transportation and agricultural work. The fatherless, or orphans, were particularly defenseless in a patriarchal society, and taking their donkey would mean depriving them of their ability to sustain themselves. This phrase highlights the heartlessness of those who exploit the weak, a direct contradiction to the Biblical mandate to care for orphans and widows (James 1:27).

and take the widow’s ox in pledge
The act of taking "the widow’s ox in pledge" refers to the practice of seizing collateral for a debt. In the Hebrew tradition, widows were among the most vulnerable, often lacking the protection and provision of a husband. The ox, like the donkey, was vital for survival, used for plowing fields and producing food. By taking the widow's ox, the oppressors not only violate the Mosaic Law, which commands care for widows (Deuteronomy 24:17), but they also strip away her means of sustenance. This phrase underscores the theme of social injustice and the moral decay that Job perceives in his world.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and patience who endures immense suffering and questions the justice of God.

2. The Fatherless
Represents orphans or those without parental protection, often vulnerable in society.

3. The Widow
Symbolizes women who have lost their husbands, often facing economic and social challenges in ancient times.

4. The Oppressors
Unnamed individuals who exploit the vulnerable, taking advantage of their lack of protection and resources.

5. The Donkey and the Ox
Animals used for labor and livelihood, representing essential resources for survival in an agrarian society.
Teaching Points
God's Heart for the Vulnerable
The verse highlights God's concern for the fatherless and widows, urging believers to reflect His compassion and justice in their own lives.

The Sin of Exploitation
Taking advantage of the vulnerable is a grave sin. Christians are called to stand against such injustices and advocate for those who cannot defend themselves.

Stewardship and Responsibility
Believers are entrusted with resources not just for personal gain but to support and uplift those in need, reflecting God's provision and care.

Justice and Mercy
The balance of justice and mercy is crucial in the Christian walk. While justice demands accountability, mercy calls for compassion and aid to those suffering.

Community and Support
The church is called to be a community that supports the vulnerable, providing practical help and spiritual encouragement to those in distress.
Bible Study Questions
1. How does Job 24:3 reflect God's concern for social justice, and how can we apply this concern in our communities today?

2. In what ways can the church actively support the fatherless and widows in our society, reflecting the teachings of both the Old and New Testaments?

3. What are some modern examples of exploitation similar to those described in Job 24:3, and how should Christians respond?

4. How can we balance the call for justice with the need for mercy in our personal and communal lives?

5. Reflect on a time when you witnessed or participated in an act of justice or mercy. How did it align with the teachings found in Job 24:3 and related scriptures?
Connections to Other Scriptures
Exodus 22:22-24
This passage warns against afflicting widows and orphans, highlighting God's concern for the vulnerable and His promise of justice.

Deuteronomy 24:17
This verse instructs against perverting justice for the foreigner, fatherless, and widow, emphasizing the importance of fairness and protection for the marginalized.

James 1:27
This New Testament verse defines pure religion as caring for orphans and widows, connecting the theme of social justice across both Testaments.
Examples of God's Incomprehensible DealingsE. Johnson Job 24:1-12
Apparent Anomalies in the Divine JudgmentR. Green Job 24:1-22
Consideration for OthersJ. Ruskin.Job 24:1-25
Great Crimes not Always Followed by Great Punishment in This LifeHomilistJob 24:1-25
People
Job
Places
Uz
Topics
Ass, Debt, Donkey, Donkeys, Drive, Fatherless, Lead, Orphans, Orphan's, Ox, Pledge, Widow, Widow's
Dictionary of Bible Themes
Job 24:3

     4633   donkey
     5274   credit
     5289   debt
     5329   guarantee
     5730   orphans
     5743   widows
     8791   oppression, nature of

Job 24:1-4

     5448   poverty, attitudes to
     9210   judgment, God's

Job 24:1-12

     5339   home
     5554   status

Job 24:2-3

     5444   pledges

Job 24:2-4

     5975   violence

Job 24:2-11

     8715   dishonesty, and God

Job 24:2-12

     5972   unkindness

Job 24:3-4

     5480   protection

Library
Whether the Husband Can on his Own Judgment Put Away his Wife on Account of Fornication?
Objection 1: It would seem that the husband can on his own judgment put away his wife on account of fornication. For when sentence has been pronounced by the judge, it is lawful to carry it out without any further judgment. But God, the just Judge, has pronounced this judgment, that a husband may put his wife away on account of fornication. Therefore no further judgment is required for this. Objection 2: Further, it is stated (Mat. 1:19) that Joseph . . . being a just man . . . "was minded to put"
Saint Thomas Aquinas—Summa Theologica

Whether to be Eternal Belongs to God Alone?
Objection 1: It seems that it does not belong to God alone to be eternal. For it is written that "those who instruct many to justice," shall be "as stars unto perpetual eternities [*Douay: 'for all eternity']" (Dan. 12:3). Now if God alone were eternal, there could not be many eternities. Therefore God alone is not the only eternal. Objection 2: Further, it is written "Depart, ye cursed into eternal [Douay: 'everlasting'] fire" (Mat. 25:41). Therefore God is not the only eternal. Objection 3: Further,
Saint Thomas Aquinas—Summa Theologica

Whether in Hell the Damned are Tormented by the Sole Punishment of Fire?
Objection 1: It would seem that in hell the damned are tormented by the sole punishment of fire; because Mat. 25:41, where their condemnation is declared, mention is made of fire only, in the words: "Depart from Me, you cursed, into everlasting fire." Objection 2: Further, even as the punishment of purgatory is due to venial sin, so is the punishment of hell due to mortal sin. Now no other punishment but that of fire is stated to be in purgatory, as appears from the words of 1 Cor. 3:13: "The fire
Saint Thomas Aquinas—Summa Theologica

Whether the Old Law Set Forth Suitable Precepts About the Members of the Household?
Objection 1: It would seem that the Old Law set forth unsuitable precepts about the members of the household. For a slave "is in every respect his master's property," as the Philosopher states (Polit. i, 2). But that which is a man's property should be his always. Therefore it was unfitting for the Law to command (Ex. 21:2) that slaves should "go out free" in the seventh year. Objection 2: Further, a slave is his master's property, just as an animal, e.g. an ass or an ox. But it is commanded (Dt.
Saint Thomas Aquinas—Summa Theologica

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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