Jeremiah 16:14
Yet behold, the days are coming, declares the LORD, when they will no longer say, 'As surely as the LORD lives, who brought the Israelites up out of the land of Egypt.'
Yet behold, the days are coming, declares the LORD,

The LORD announces a future work with the authority and certainty of His own name. Jeremiah spoke during Judah’s final years before the Babylonian exile, when judgment was unavoidable; yet God’s judgment would not cancel His covenant purposes for Israel. The coming days would bring a deliverance so great that it would reshape the nation’s testimony of God’s faithfulness.

Jer 31:27-28 “The days are coming,” declares the LORD…
Jer 30:3 For behold, the days are coming, declares the LORD…
Amo 9:13-15 “Behold, the days are coming,” declares the LORD,…

when they will no longer say,

Israel’s customary oath and confession would be surpassed by the memory of a greater rescue. The Exodus had defined Israel as the people redeemed by the living God, but the return from lands of exile would reveal that the LORD remained able to gather, restore, and preserve His people after their rebellion and scattering.

Jer 23:7-8 So behold, the days are coming, declares the LORD,…
Jer 3:16 “In those days, when you multiply and increase in the land,”…
Hos 2:16-17 In that day,” declares the LORD, “you will call Me…

‘As surely as the LORD lives, who brought the Israelites up out of the land of Egypt.’

The Exodus remained the foundational act of redemption in Israel’s history, demonstrating the LORD’s power over Pharaoh, Egypt, and false gods. Jeremiah does not diminish that deliverance; he foretells a later restoration that would stand beside it in significance. The following verse identifies the gathering of Israel from northern lands and every land of dispersion, anticipating the return from Babylon and the LORD’s continuing purpose to regather His people. God’s acts of redemption ultimately point to the greater salvation accomplished through Jesus Christ, who delivers His people from sin and brings them into the blessings of the new covenant.

Exo 20:2 I am the LORD your God, who brought you out…
Deu 5:6 I am the LORD your God, who brought you out…
Psa 81:10 I am the LORD your God, who brought you up out of Egypt.…

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and hope to the people of Judah.

2. The LORD (Yahweh)
The covenant God of Israel, who speaks through Jeremiah, promising a future change in how His deliverance is remembered.

3. Israelites
The descendants of Jacob, who were delivered from slavery in Egypt, a foundational event in their history.

4. Egypt
The land where the Israelites were enslaved before God delivered them through Moses.

5. The Exodus
The pivotal event of deliverance from Egypt, which defined Israel's identity and relationship with God.
Teaching Points
God's Faithfulness in Deliverance
The prophecy in Jeremiah 16:14 highlights God's ongoing commitment to deliver His people, reminding us of His faithfulness throughout history.

A New Exodus
Just as God delivered Israel from Egypt, He promises a future deliverance that will redefine their understanding of His power and care.

Hope for the Future
This verse encourages believers to look forward to God's future acts of salvation, trusting that He will continue to work in powerful ways.

Redefining Identity
The shift from the Exodus to a new deliverance signifies a transformation in how God's people understand their identity and relationship with Him.

Living in Expectation
Believers are called to live with an expectation of God's future work, allowing His promises to shape their present faith and actions.
Bible Study Questions
1. How does the promise of a new deliverance in Jeremiah 16:14 challenge or encourage your understanding of God's faithfulness?

2. In what ways can the concept of a "new Exodus" apply to personal or communal experiences of deliverance today?

3. How does the anticipation of future acts of God influence your daily life and spiritual practices?

4. What are some modern "Egypts" from which you or your community seek deliverance, and how can this passage offer hope?

5. How can you actively participate in God's ongoing work of deliverance in the world around you, inspired by the promises in Jeremiah 16:14?
Connections to Other Scriptures
Exodus 12
Describes the original Passover and the Israelites' deliverance from Egypt, which Jeremiah references as a past act of God's salvation.

Jeremiah 23:7-8
Similar prophecy where God promises a new deliverance that will surpass the Exodus, emphasizing a future hope.

Isaiah 43:18-19
Encourages looking forward to new things God will do, rather than dwelling on past events.

Ezekiel 36:24-28
Speaks of God gathering His people from all nations, a future deliverance that echoes Jeremiah's prophecy.
God's Care Over His PeopleW. Arnot.Jeremiah 16:14-15
Great Mercies the Forerunners of Greater StillS. Conway Jeremiah 16:14, 15
Larger ProvidencesJ. Parker, D. D.Jeremiah 16:14-15
The Old Deliverance Forgotten in the NewA.F. Muir Jeremiah 16:14, 15
Two Great RecollectionsD. Young Jeremiah 16:14, 15
People
Israelites, Jeremiah
Places
Egypt, Jerusalem
Topics
Affirmation, Behold, Cause, Declares, Egypt, Israelites, Longer, Says, Sons, Surely
Dictionary of Bible Themes
Jeremiah 16:14-15

     5854   experience, of God
     7145   remnant
     7212   exile

Library
Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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