Isaiah 36:3
Then Eliakim son of Hilkiah the palace administrator, Shebna the scribe, and Joah son of Asaph the recorder, went out to him.
Then Eliakim son of Hilkiah the palace administrator,

Eliakim served over the royal household, a position of high authority under King Hezekiah. Isaiah had earlier announced that God would replace the unfaithful Shebna with Eliakim and entrust him with the key of David’s house (Isaiah 22:20–22). His presence reflects God’s provision of a faithful servant during Judah’s national crisis.

Isa 22:20 On that day I will summon My servant, Eliakim…
Isa 22:21 I will clothe him with your robe and tie your sash around him.…

Shebna the scribe,

Shebna had apparently been removed from his former position over the household because of pride and self-exaltation (Isaiah 22:15–19). He now served as secretary, handling official correspondence and state documents. His changed role demonstrated that no official stands secure through status or self-interest.

Isa 37:2 And he sent Eliakim the palace administrator,…
2Ki 22:3 Now in the eighteenth year of his reign, King Josiah sent…

and Joah son of Asaph the recorder,

Joah kept the kingdom’s official records, preserving matters of government, treaties, and significant events. The delegation included men equipped to represent Hezekiah’s court, receive the Assyrian demands, and report them accurately to the king.

2Ki 18:37 Then Hilkiah’s son Eliakim the palace administrator,…
2Ki 19:2 And he sent Eliakim the palace administrator,…

went out to him.

The officials met the Rabshakeh outside Jerusalem’s walls as representatives of Hezekiah. Assyria’s army had already taken fortified cities in Judah, and Jerusalem now faced a threat beyond human strength. The encounter would test whether Judah’s leaders and people would fear Assyria’s power or trust the Lord’s promise to defend His city.

2Ki 18:18 Then they called for the king. And Eliakim son of Hilkiah…
2Ki 18:26 Please speak to your servants in Aramaic…

Persons / Places / Events
1. Eliakim son of Hilkiah
He was the palace administrator, a high-ranking official in King Hezekiah's court. His role was crucial in managing the affairs of the kingdom and representing the king in important matters.

2. Shebna the scribe
Shebna held the position of a scribe, responsible for recording and managing official documents. His presence indicates the importance of the encounter, as scribes were key in documenting royal decrees and communications.

3. Joah son of Asaph
Joah served as the recorder, another significant role in the administration, tasked with keeping records of events and communications. His lineage, being the son of Asaph, suggests a heritage of service in the royal court.

4. The Assyrian Threat
This event occurs during the Assyrian siege of Jerusalem, a critical moment in Judah's history where faith and leadership were tested.

5. Jerusalem
The capital city of Judah, under threat from the Assyrian army, serves as the backdrop for this encounter, highlighting the tension and urgency of the situation.
Teaching Points
Leadership in Crisis
Eliakim, Shebna, and Joah exemplify the importance of strong, faithful leadership during times of crisis. Their roles remind us of the need for godly leaders who can stand firm in the face of external threats.

The Role of Faithful Service
Each official had a specific role, demonstrating the value of diverse gifts and responsibilities within the body of Christ. We are called to serve faithfully in whatever capacity God has placed us.

The Power of Heritage and Legacy
Joah's lineage as the son of Asaph highlights the impact of a godly heritage. Our actions and faith can leave a lasting legacy for future generations.

Trust in God's Sovereignty
Despite the overwhelming threat from Assyria, the presence of these officials signifies a trust in God's plan and sovereignty. We are encouraged to rely on God, even when circumstances seem dire.
Bible Study Questions
1. How do the roles of Eliakim, Shebna, and Joah reflect the importance of leadership and service in the church today?

2. In what ways can we prepare ourselves spiritually and practically for crises, as seen in the preparations of Hezekiah's officials?

3. How does the account of Shebna and Eliakim in Isaiah 22 challenge us to examine our own pride and humility in service?

4. What lessons can we learn from the faith and actions of Hezekiah and his officials when facing seemingly insurmountable challenges?

5. How can we ensure that our faith and actions leave a positive legacy for future generations, as seen in the lineage of Joah son of Asaph?
Connections to Other Scriptures
2 Kings 18:18
This passage parallels Isaiah 36:3, providing additional context to the roles of Eliakim, Shebna, and Joah during the Assyrian siege.

Isaiah 22:15-25
Offers insight into Shebna's character and his eventual replacement by Eliakim, emphasizing themes of pride and humility.

2 Chronicles 32:1-8
Describes King Hezekiah's preparations for the Assyrian siege, highlighting his faith and leadership, which are central to understanding the events of Isaiah 36.
Hezekiah and the AssyrianE. Johnson Isaiah 36:1-22
People
Asaph, Eliakim, Hezekiah, Hilkiah, Isaiah, Joah, Pharaoh, Rabshakeh, Sennacherib, Shebna
Places
Arpad, Assyria, Egypt, Hamath, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Administrator, Asaph, Asaph's, Chronicler, Eliakim, Eli'akim, Forth, Hilkiah, Hilki'ah, Hilkiah's, Hilkijah, Household, Joah, Jo'ah, Palace, Recorder, Remembrancer, Scribe, Secretary, Shebna
Dictionary of Bible Themes
Isaiah 36:3

     5514   scribes

Isaiah 36:1-18

     5305   empires

Isaiah 36:1-20

     8833   threats

Isaiah 36:1-22

     7240   Jerusalem, history

Library
A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 36:3 NIV
Isaiah 36:3 NLT
Isaiah 36:3 ESV
Isaiah 36:3 NASB
Isaiah 36:3 KJV

Isaiah 36:3 Commentaries

Bible Hub
Isaiah 36:2
Top of Page
Top of Page