Isaiah 36:3
Then Eliakim son of Hilkiah the palace administrator, Shebna the scribe, and Joah son of Asaph the recorder, went out to him.
Then Eliakim son of Hilkiah
Eliakim, whose name means "God will establish," is a significant figure in the narrative of Judah's history. As the son of Hilkiah, he holds a position of authority and trust, serving as the palace administrator. This role is akin to a modern-day chief of staff, indicating his influence and responsibility in the kingdom. The mention of his lineage, "son of Hilkiah," underscores the importance of heritage and divine appointment in leadership roles within the biblical context. Eliakim's presence in this verse sets the stage for a confrontation with the Assyrian threat, highlighting the reliance on God-established leaders during times of national crisis.

along with Shebna
Shebna, whose name may mean "vigorous" or "youthful," is another key official in King Hezekiah's court. Previously, in Isaiah 22, Shebna is depicted as a steward who is rebuked by God for his pride and self-serving actions. His inclusion here, alongside Eliakim, suggests a complex dynamic within the leadership of Judah. Despite his earlier reprimand, Shebna's presence indicates a continued role in the administration, perhaps as a scribe or secretary. This highlights the theme of redemption and the possibility of restoration even for those who have faltered, a recurring motif in the biblical narrative.

and Joah
Joah, whose name means "Yahweh is brother," serves as the recorder or chronicler. His role is crucial for documenting the events and communications between the Assyrian representatives and the leaders of Judah. The inclusion of Joah emphasizes the importance of accurate record-keeping and the preservation of history, which is a vital aspect of biblical tradition. His presence ensures that the unfolding events are faithfully captured for future generations, underscoring the value placed on truth and accountability in leadership.

went out to him
This phrase signifies the act of approaching the Assyrian envoy, Rabshakeh, who represents the formidable military power of Assyria. The decision of these three officials to "go out" reflects a strategic and diplomatic response to the external threat. It demonstrates a willingness to engage in dialogue and negotiation, rather than resorting immediately to conflict. This action can be seen as an expression of faith and courage, trusting in God's guidance while facing a seemingly insurmountable adversary. The phrase encapsulates the tension between human agency and divine sovereignty, a central theme in the book of Isaiah.

Persons / Places / Events
1. Eliakim son of Hilkiah
He was the palace administrator, a high-ranking official in King Hezekiah's court. His role was crucial in managing the affairs of the kingdom and representing the king in important matters.

2. Shebna the scribe
Shebna held the position of a scribe, responsible for recording and managing official documents. His presence indicates the importance of the encounter, as scribes were key in documenting royal decrees and communications.

3. Joah son of Asaph
Joah served as the recorder, another significant role in the administration, tasked with keeping records of events and communications. His lineage, being the son of Asaph, suggests a heritage of service in the royal court.

4. The Assyrian Threat
This event occurs during the Assyrian siege of Jerusalem, a critical moment in Judah's history where faith and leadership were tested.

5. Jerusalem
The capital city of Judah, under threat from the Assyrian army, serves as the backdrop for this encounter, highlighting the tension and urgency of the situation.
Teaching Points
Leadership in Crisis
Eliakim, Shebna, and Joah exemplify the importance of strong, faithful leadership during times of crisis. Their roles remind us of the need for godly leaders who can stand firm in the face of external threats.

The Role of Faithful Service
Each official had a specific role, demonstrating the value of diverse gifts and responsibilities within the body of Christ. We are called to serve faithfully in whatever capacity God has placed us.

The Power of Heritage and Legacy
Joah's lineage as the son of Asaph highlights the impact of a godly heritage. Our actions and faith can leave a lasting legacy for future generations.

Trust in God's Sovereignty
Despite the overwhelming threat from Assyria, the presence of these officials signifies a trust in God's plan and sovereignty. We are encouraged to rely on God, even when circumstances seem dire.
Bible Study Questions
1. How do the roles of Eliakim, Shebna, and Joah reflect the importance of leadership and service in the church today?

2. In what ways can we prepare ourselves spiritually and practically for crises, as seen in the preparations of Hezekiah's officials?

3. How does the account of Shebna and Eliakim in Isaiah 22 challenge us to examine our own pride and humility in service?

4. What lessons can we learn from the faith and actions of Hezekiah and his officials when facing seemingly insurmountable challenges?

5. How can we ensure that our faith and actions leave a positive legacy for future generations, as seen in the lineage of Joah son of Asaph?
Connections to Other Scriptures
2 Kings 18:18
This passage parallels Isaiah 36:3, providing additional context to the roles of Eliakim, Shebna, and Joah during the Assyrian siege.

Isaiah 22:15-25
Offers insight into Shebna's character and his eventual replacement by Eliakim, emphasizing themes of pride and humility.

2 Chronicles 32:1-8
Describes King Hezekiah's preparations for the Assyrian siege, highlighting his faith and leadership, which are central to understanding the events of Isaiah 36.
Hezekiah and the AssyrianE. Johnson Isaiah 36:1-22
People
Asaph, Eliakim, Hezekiah, Hilkiah, Isaiah, Joah, Pharaoh, Rabshakeh, Sennacherib, Shebna
Places
Arpad, Assyria, Egypt, Hamath, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Administrator, Asaph, Asaph's, Chronicler, Eliakim, Eli'akim, Forth, Hilkiah, Hilki'ah, Hilkiah's, Hilkijah, Household, Joah, Jo'ah, Palace, Recorder, Remembrancer, Scribe, Secretary, Shebna
Dictionary of Bible Themes
Isaiah 36:3

     5514   scribes

Isaiah 36:1-18

     5305   empires

Isaiah 36:1-20

     8833   threats

Isaiah 36:1-22

     7240   Jerusalem, history

Library
A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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