Isaiah 23:18
Yet her profits and wages will be set apart to the LORD; they will not be stored or saved, for her profit will go to those who live before the LORD, for abundant food and fine clothing.
Her profits and earnings
The phrase "her profits and earnings" refers to the wealth and commercial gain of Tyre, a prominent ancient Phoenician city known for its trade and economic prosperity. In the Hebrew text, the word for "profits" is "sachar," which denotes trade or merchandise. Historically, Tyre was a bustling hub of commerce, strategically located on the Mediterranean coast, facilitating trade between various nations. This wealth, however, is not to be hoarded or used for selfish gain, as the subsequent context reveals a divine purpose for these resources.

will be set apart
The phrase "will be set apart" indicates a consecration or dedication to a specific purpose. In Hebrew, the term "kodesh" is often used to denote something that is holy or sanctified. This suggests that the wealth of Tyre, though amassed through secular trade, is ultimately intended for a sacred purpose. The idea of setting apart implies a transformation from common use to divine use, reflecting God's sovereignty over all resources and His ability to redirect them according to His will.

for the LORD
"For the LORD" signifies that the ultimate purpose of Tyre's wealth is to serve God. This reflects a recurring biblical theme where God uses the resources of nations to fulfill His divine plans. The LORD, or "Yahweh" in Hebrew, is the covenant name of God, emphasizing His personal relationship with His people and His authority over all creation. This dedication of wealth to the LORD underscores the belief that all things belong to God and should be used to honor Him.

They will not be stored or hoarded
The phrase "They will not be stored or hoarded" suggests a departure from the typical human inclination to accumulate wealth for personal security or gain. In the biblical context, hoarding is often associated with greed and a lack of trust in God's provision. This directive implies that the wealth of Tyre is not meant to be kept for selfish purposes but is to be actively used in a manner that aligns with God's intentions.

for her profits will go to those who live before the LORD
This part of the verse indicates that the wealth will be distributed to "those who live before the LORD," which can be understood as those who are righteous or who serve God faithfully. The Hebrew concept of living "before the LORD" implies a life of integrity and devotion. This redistribution of wealth serves as a reminder that God provides for His people and that the resources of the world are ultimately meant to support His work and His followers.

for abundant food and fine clothes
The phrase "for abundant food and fine clothes" highlights the practical application of Tyre's wealth. It suggests that the resources will be used to meet the needs of God's people, providing sustenance and dignity. In the ancient world, food and clothing were basic necessities, and their abundance signifies God's provision and blessing. This reflects the biblical principle that God cares for the material needs of His people and uses various means to supply them.

Persons / Places / Events
1. Tyre
An ancient Phoenician city known for its wealth and trade. Tyre was a significant maritime power and a hub of commerce in the ancient world.

2. The LORD
Refers to Yahweh, the God of Israel, who is sovereign over all nations and their wealth.

3. Those who live in the presence of the LORD
This phrase likely refers to the people of Israel, particularly those who serve in the temple or are dedicated to God's service.

4. Profits and Earnings
The wealth generated by Tyre through its extensive trade networks.

5. Isaiah
The prophet who conveyed God's messages to the people of Israel and surrounding nations, including the prophecy concerning Tyre.
Teaching Points
God's Sovereignty Over Wealth
God is the ultimate owner of all wealth and resources. Even the riches of a powerful city like Tyre are subject to His will and purposes.

Consecration of Material Resources
Wealth should be used for God's glory and the benefit of His people. This challenges us to consider how we use our own resources in service to God and others.

Judgment and Redemption
God's judgment on Tyre serves as a reminder of His justice, but the redirection of its wealth for holy purposes also highlights His redemptive plan.

Generosity and Provision
The passage encourages believers to trust in God's provision and to be generous, knowing that God can use even the wealth of the nations to provide for His people.
Bible Study Questions
1. How does the prophecy concerning Tyre in Isaiah 23:18 demonstrate God's control over nations and their wealth?

2. In what ways can we apply the principle of setting apart our "profits and earnings" for the LORD in our daily lives?

3. How does the redirection of Tyre's wealth to those who live in the presence of the LORD reflect God's priorities for His people?

4. What are some modern parallels to Tyre's wealth and influence, and how can Christians engage with these in a way that honors God?

5. How do the themes of judgment and redemption in Isaiah 23:18 connect with the broader account of Scripture, particularly in the New Testament?
Connections to Other Scriptures
Ezekiel 26-28
These chapters provide a detailed prophecy against Tyre, similar to Isaiah's message, emphasizing God's judgment and the eventual downfall of the city.

Psalm 45:12
This verse speaks of the wealth of Tyre being brought as a gift, indicating the city's historical prosperity and its eventual dedication to the LORD.

Zechariah 14:20-21
These verses describe a future time when everything will be holy to the LORD, echoing the idea of wealth being set apart for God's purposes.
BusinessHomilistIsaiah 23:18
Commerce the Handmaid of ReligionR. Tuck Isaiah 23:18
Gain and DevotionW. Clarkson Isaiah 23:18
Mercantile LifeHomilistIsaiah 23:18
The Subserviency of the Market to the TempleHomilistIsaiah 23:18
True Religion in TyreHomilistIsaiah 23:18
Undue Devotion to BusinessC. Kingsley, M. A.Isaiah 23:18
The Church's Love of Worldly PatronageJ. Parker, D. D.Isaiah 23:1-18
The Fall of TyreE. Johnson Isaiah 23:1-18
The PhoeniciansProf. G. A. Smith, D. D.Isaiah 23:1-18
The Prophecy Against Tyre: LessonsJ. Parker, D. D.Isaiah 23:1-18
The Prophet's Attitude Towards Cities and StatesJ. Parker, D. D.Isaiah 23:1-18
TyreF. Delitzsch.Isaiah 23:1-18
Commercial HarlotrySir E. Strachey, Bart.Isaiah 23:17-18
Phoenician HarlotryF. Delitzsch.Isaiah 23:17-18
The Mercenary Spirit a Prostitution of the SoulF. Delitzsch.Isaiah 23:17-18
The Revival of TyreProf. S. R. Driver, D. D.Isaiah 23:17-18
People
Assyrians, Isaiah, Kittim, Tarshish, Zidon
Places
Assyria, Canaan, Cyprus, Egypt, Nile River, Shihor, Sidon, Tarshish, Tyre
Topics
Abundant, Apart, Attire, Choice, Clothes, Clothing, Covering, Dedicated, Durable, Dwell, Earnings, Eat, Excellent, Fair, Fill, Fine, Gain, Gift, Goods, Harlot's, Hire, Hoarded, Holiness, Holy, Kept, Laid, Lasting, Lord's, Merchandise, Needs, Presence, Produce, Profit, Profits, Satiety, Sitting, Stately, Stored, Sufficed, Sufficient, Sufficiently, Supply, Trade, Treasured, Wages
Dictionary of Bible Themes
Isaiah 23:17-18

     5465   profit

Library
The Agony, and the Consoler
Is this your joyous city, whose antiquity is of ancient days? Isaiah xxiii. 7. It is difficult to describe the agony of terror which fell on the wretched inhabitants of the gayest city of the East when they awoke to a sense of the folly into which they had been driven. These soft Syrians had no real leaders and no settled purpose of rebellion. They had simply yielded to a childish impulse of vexation. They had rebelled against an increase of taxation which might be burdensome, but was by no means
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

A Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou
Thomas A Kempis—Imitation of Christ

How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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