Yet her profits and wages will be set apart to the LORD; they will not be stored or saved, for her profit will go to those who live before the LORD, for abundant food and fine clothing. Sermons
I. WE CANNOT DEVOTE TO GOD'S SERVICE ANYTHING WE HAVE NOT HONORABLY GAINED. It may be said that the text, taken with its context (see ver. 17), does not sustain this thought; that, indeed, it points in the opposite direction. But in addition to such explicit prohibitions as that in Deuteronomy 23:18, we have the whole strain and spirit of the Law of God. It is the glory of that Law that it so states, establishes, guards, enforces, emphasizes, the purity of the Divine Lawgiver that if any solitary passage like this one seems to sanction that which is inconsistent with it, we are quite sure that, either in its rendering or in our interpretation of it, there must be a mistake. Everything was done that could be done to separate the people of God from the impurities and iniquities into which other nations had fallen, and into the sanction of which they had pressed even their religious rites. We may be uncertain about many things in Scripture, but we are quite sure of this, that no smallest countenance is meant to be given in any single part of it to the devotion of ill-earned gain to the service of the holy God (see Acts 19:18, 19). Not only such "hire" as seems to be hinted at here, but all revenue that is obtained by unworthy, unprincipled, unconscientious means must be wholly unfit for an offering on the altar of God. II. THAT WE HAVE NO RIGHT TO WITHHOLD FROM GOD'S SERVICE THE RESOURCES WE CAN CONTROL. They are not to be "treasured or laid up." To keep them back for use at some future time, to hold them in reserve for some possible emergency, is: 1. Disobedient. God plainly and repeatedly requires of us that we should put out our "talents" in his service and in that of our fellow-men; and all the resources we may have at our disposal of every kind are talents committed to our charge. 2. Distrustful. It indicates a lack of faith in the readiness of God to provide for our returning wants, and to meet our necessities as they arise. 3. Selfish and unsympathizing. It is the action of one who has no heart to feel the strong and pressing claims of ignorance, sorrow, and degradation on our pity and our help. 4. Wasteful. III. THAT WE SHOULD DEVOTE SOME GOOD PART OF OUR SUBSTANCE TO THE MAINTENANCE OF PUBLIC WORSHIP. "For them that dwell before the Lord," etc. 1. All our possessions are to be gained, held, and used religiously; they are to be "holiness to the Lord." 2. Much of what we have at our disposal should be spent in the furtherance of philanthropy: in the cause of education; in the restoration of the sick and suffering; in the reclamation of the fallen; in the help and rehabilitation of the unfortunate, etc. 3. Some of our "means" we should apply specially to the maintenance of Christian worship and of the Christian ministry. It is, indeed, possible to give handsomely toward the erection of sacred structures, and, in so doing, to be ministering to our own importance; men may be magnifying themselves when they propose and pretend to be honoring God. But, on the other hand, we render true, acceptable, and lasting service when we give freely - and in such a way as to encourage similar generosity in others - towards the worship of God, towards the publication of redeeming truth at home or abroad, towards the support of those who employ all their time and expend all their strength in the noble work of saving men and training them for the kingdom of heaven. - C.
And her merchandise and her hire shall be holiness to the Lord. Homilist. I. We are reminded that THE MARKET IS A DIVINE INSTITUTION. In this chapter it is not commerce that is doomed to destruction but commercialists. When one thinks of the innate tendency of human nature to exchange commodities, a tendency discoverable even in children and barbarians: the distribution of the necessaries of human subsistence and progress over every zone of the globe, each zone supplying a something which the other does not, and the provisions of each zone, if not essential to human life, essential to human civilisation and comfort; the facilities which nature has provided in rivers, and oceans, and winds for conveying these commodities from one part of the globe to another, and the fact that the social unity and happiness of mankind can only be advanced by the principle of mutual interdependence, and that commerce is essential to this — it is impossible to escape the conclusion that trade is of Divine appointment. The principle is as old as the race, as wide as the world, as operative as life itself.II. The chapter reminds us that THE MARKET IS UNDER THE SCRUTINY OF THE RIGHTEOUS GOVERNOR OF THE WORLD. Though the Tyrian traders pursued their daily race for wealth, and indulged in the luxuries which their wealth could supply, utterly regardless of God, He was not regardless of them. So now, God is as truly in the market as in the temple, and as truly demands worship at the stall of the one, as at the altar of the other. III. The chapter reminds us that MERCANTILE PROSPERITY IS NO GUARANTEE FOR THE SAFETY OF A COUNTRY. If commercial prosperity could have saved a people, Tyre would have remained. But where is Tyre now? As she rose in wealth, she sank in vice. "Righteousness alone exalteth a nation." IV. The chapter reminds us that THE MARKET SHOULD BE SUBSERVIENT TO THE TEMPLE. This indeed is the grand subject of our text. (Homilist.) Homilist. The prophecy does not mean that this would take place immediately after the rebuilding, but subsequently to the seventy years of its desolation. After the return of the Jews from Babylon they penetrated different countries and everywhere endeavoured to proselyte their inhabitants. That the Christian religion was established at Tyre, is not only indicated by the fact that Paul found several of his disciples there on his way to Jerusalem (Acts 21:3, 4), but from the statement of subsequent historians. Eusebius says, that when the Church of God was founded in Tyre "much of its wealth was consecrated to God." And says, "We have seen churches built to the Lord in Tyre." So not only has the prophecy of its destruction been fulfilled, but the prophecy in the text, namely, its restoration and consecration to God, has also to some extent been realised.(Homilist.) Homilist. In relation to this subject there are several popular errors.1. One is, that which makes business an end in itself. The pursuit of wealth for its own sake eats up the soul and reduces the man to a grub, it may be a bloated and a decorated grub, still a grub. 2. Another error is the using of the market as a means of ultimate retirement. What is this but to grasp at a shadow? The man who spends his best energies and days in accumulating riches becomes utterly unfit for the enjoyment of a retired life. 3. Another error is the regarding business and religion as antagonistic elements. Man is a moral being, and everywhere and everywhen his moral obligation meets him. There is no more opposition between business and religion than there is between the body and the soul. It is by the body only that the soul can be truly developed. 4. There is yet another error that is noteworthy, that of making religion subservient to business. There are men who make gain of godliness. (Homilist.) Homilist. The market should be subordinate to the temple. This will appear if we consider the following things —I. THE RELATION OF MAN TO BOTH. 1. His relation to the market or to business is material. But his spiritual part is related to religion. It hungers for spiritual knowledge, for moral holiness, for communion with God. It does not live by bread alone. Now, as the spiritual part of man is confessedly of more value than the material, should not that work which is necessary for the latter be made subservient to the interest of the former? 2. Again, his relation to the market is temporary. How short is man's mercantile life? But his relation to spiritual engagements is abiding. Ought not the market, therefore, to be rendered subservient to the interests of the temple? II. THE ADAPTATION OF THE MARKET TO THE PROMOTION OF PERSONAL RELIGION. 1. Commerce is suited to promote religious discipline. Neither inactivity nor exclusive solitude is favourable to spiritual development. The duties of the market properly discharged tend to quicken, test, and strengthen the eternal principles of virtue. Those principles, like trees, always require the open air, and oftentimes storms to deepen their roots, and strengthen their fibres. In the market, man has his integrity, patience, faith in God put to the test. 2. Not only is the market a good scene for spiritual discipline, but for spiritual intercourse as well In it there is not only the exchange of material commodities, but an exchange of thoughts and emotions and purposes. Mind flows into mind, and the souls of nations mingle their ideas. What an immense influence for good or ill can men exert in the market! One impious mind in the market may pour its poisonous influence far into the civilised world. On the other hand, what an opportunity has the godly man for spiritual usefulness! The apostles often went into the market place to preach because of its opportunities for diffusing the truth. It seems that the Author of our being made an exchange of temporal commodities necessary for us in order that we may exchange the spiritual commodities of true thoughts and high purposes. 3. Once more, it is one of the best scenes for the practical display of religious truth. When does piety appear to the best advantage? On its knees in the closet? No one sees it there. In the temple, in the presence of the great congregation, going out in song and sigh? No. But in the market, a thing of life and strength. The man who stands firm in the market to principles in the midst of temptation, who stoops not to the mean, the greedy and the false, but who governs his spirit with calmness amidst the annoyances and disturbances of commercial life, gives a far better revelation of genuine religion than is contained in the grandest sermon ever preached. The British market is almost the heart of the world: give to it a holy and healthy pulsation, and its sanitary influence shall be felt afar.Conclusion — 1. The principles of righteousness should govern us in the discharge of commercial duties. 2. Spiritual prosperity is the only true test of commercial success The more a man succeeds in the accumulation of wealth apart from the growth of his soul, the more really disastrous is his business. He becomes a moral bankrupt. Nay, more, the real man is lost — lost in the clerk, the shopkeeper, the merchant. (Homilist.) There are too many people in England on whose gravestones the French epitaph might be written, "He was born a man and died a grocer."(C. Kingsley, M. A.). People Assyrians, Isaiah, Kittim, Tarshish, ZidonPlaces Assyria, Canaan, Cyprus, Egypt, Nile River, Shihor, Sidon, Tarshish, TyreTopics Abundant, Apart, Attire, Choice, Clothes, Clothing, Covering, Dedicated, Durable, Dwell, Earnings, Eat, Excellent, Fair, Fill, Fine, Gain, Gift, Goods, Harlot's, Hire, Hoarded, Holiness, Holy, Kept, Laid, Lasting, Lord's, Merchandise, Needs, Presence, Produce, Profit, Profits, Satiety, Sitting, Stately, Stored, Sufficed, Sufficient, Sufficiently, Supply, Trade, Treasured, WagesOutline 1. The miserable overthrow of Tyre15. Her restoration and unfaithfulness Dictionary of Bible Themes Isaiah 23:17-18Library The Agony, and the ConsolerIs this your joyous city, whose antiquity is of ancient days? Isaiah xxiii. 7. It is difficult to describe the agony of terror which fell on the wretched inhabitants of the gayest city of the East when they awoke to a sense of the folly into which they had been driven. These soft Syrians had no real leaders and no settled purpose of rebellion. They had simply yielded to a childish impulse of vexation. They had rebelled against an increase of taxation which might be burdensome, but was by no means … Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom A Prayer for the Spirit of Devotion How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not. On the Interpretation of Scripture The Essay which Brings up the Rear in this Very Guilty Volume is from The... Isaiah Links Isaiah 23:18 NIVIsaiah 23:18 NLT Isaiah 23:18 ESV Isaiah 23:18 NASB Isaiah 23:18 KJV Isaiah 23:18 Bible Apps Isaiah 23:18 Parallel Isaiah 23:18 Biblia Paralela Isaiah 23:18 Chinese Bible Isaiah 23:18 French Bible Isaiah 23:18 German Bible Isaiah 23:18 Commentaries Bible Hub |
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