Hebrews 10:36
You need to persevere, so that after you have done the will of God, you will receive what He has promised.
You need perseverance
The Greek word for "perseverance" is "hypomonē," which conveys a sense of steadfastness, endurance, and patience. In the context of early Christianity, believers faced persecution and trials, requiring them to remain steadfast in their faith. This perseverance is not passive but active, involving a continuous commitment to faith and righteousness despite challenges. Historically, the early church was often under threat, and this call to perseverance would have been a rallying cry for believers to hold fast to their convictions.

so that after you have done the will of God
The phrase "done the will of God" emphasizes obedience and action. The Greek word for "done" is "poieō," which means to make or to do, indicating that faith is demonstrated through actions aligned with God's will. This reflects the biblical principle that faith without works is dead (James 2:26). The "will of God" refers to living according to His commandments and purposes, which is a central theme throughout Scripture. Historically, this would have been understood as living a life that reflects the teachings of Jesus and the apostles, even in the face of adversity.

you will receive what He has promised
The promise referred to here is the eternal reward and inheritance that God has assured to those who remain faithful. The Greek word for "receive" is "komizō," which means to carry off or to receive back, suggesting a future fulfillment of God's promises. This promise is rooted in the covenantal relationship between God and His people, as seen throughout the Old and New Testaments. The assurance of receiving God's promises would have been a source of hope and encouragement for early Christians, who often faced uncertainty and persecution. The promise is not just a future hope but a present reality that sustains believers in their journey of faith.

Persons / Places / Events
1. The Author of Hebrews
Traditionally attributed to Paul, though the exact authorship is uncertain. The author writes to Jewish Christians facing persecution.

2. Jewish Christians
The primary audience of the letter, who were experiencing trials and were tempted to revert to Judaism.

3. Persecution
The context in which the recipients were living, which tested their faith and commitment to Christ.

4. The Will of God
Refers to living in obedience to God's commands and purposes as revealed through Jesus Christ.

5. The Promise
The ultimate reward of eternal life and fulfillment of God's promises to His people.
Teaching Points
The Necessity of Perseverance
Perseverance is essential for the Christian life. It is not just about starting well but finishing well. The Greek word for perseverance, "hypomon?," implies steadfastness and endurance under pressure.

Doing the Will of God
Understanding and doing God's will is crucial. This involves daily obedience and aligning our lives with His purposes. It requires discernment and commitment.

The Assurance of God's Promises
God's promises are sure and trustworthy. Believers can have confidence that their perseverance will lead to the fulfillment of His promises, including eternal life.

The Role of Trials in Strengthening Faith
Trials are not to be feared but embraced as opportunities for growth. They refine our faith and deepen our reliance on God.

Encouragement in Community
The Christian journey is not meant to be walked alone. Encouragement and support from fellow believers are vital in maintaining perseverance.
Bible Study Questions
1. How does understanding the original Greek word for perseverance ("hypomon?") enhance our comprehension of what God requires from us in Hebrews 10:36?

2. In what ways can we actively seek to understand and do the will of God in our daily lives?

3. How do the promises of God provide motivation and hope during times of trial and testing?

4. Reflect on a time when you faced a significant trial. How did perseverance play a role in your spiritual growth during that period?

5. How can we as a church community better support one another in our pursuit of perseverance and faithfulness to God's will?
Connections to Other Scriptures
James 1:12
This verse speaks about the blessing of perseverance under trial, connecting to the theme of enduring faith.

Romans 5:3-5
Discusses how suffering produces perseverance, character, and hope, aligning with the call to endure.

Galatians 6:9
Encourages believers not to grow weary in doing good, for in due time they will reap a harvest if they do not give up.

2 Peter 3:9
Highlights God's patience and His desire for all to come to repentance, which relates to the promise of God.

Revelation 2:10
Encourages faithfulness even to the point of death, promising the crown of life.
A Wise PrayerBeza.Hebrews 10:36
Christian PatienceJohn Evans, D. DHebrews 10:36
God's Time BestJas. Hamilton, D. D.Hebrews 10:36
Impatient FussinessE. H. Chapin.Hebrews 10:36
Learning PatienceH. W. Beecher.Hebrews 10:36
Necessity, Advantages, and Confirmation of PatienceR. Hall, M. A.Hebrews 10:36
Need of PatienceCanon Liddon.Hebrews 10:36
PatienceMorgan Dix, D. D.Hebrews 10:36
PatienceH. W. Beecher.Hebrews 10:36
PatienceA. K. H. Boyd, D. D.Hebrews 10:36
PatienceH. S. Carpenter.Hebrews 10:36
PatienceBp. Horne.Hebrews 10:36
PatienceHebrews 10:36
Patience PerfectedJ. F. B. Tinling, B. A.Hebrews 10:36
Patience Related to PleasureJ. Ruskin.Hebrews 10:36
Patient Endurance Recommended to BelieversEssex RemembrancerHebrews 10:36
Something to Do and Something to Wait forD. Young Hebrews 10:36
The Duty and Reward of the ChristianB. Knepper.Hebrews 10:36
The Need of PatienceW. M. Statham, M. A.Hebrews 10:36
The Need of Patience in an Over-Active AgeT. Christlieb, D. D.Hebrews 10:36
The Need of Patience in Our TimesDean Vaughan.Hebrews 10:36
Want of PatienceH. Smith.Hebrews 10:36
Christian Fidelity and its RewardW. Jones Hebrews 10:35-37
People
Hebrews, James
Places
Jerusalem
Topics
Blessing, Effect, Endurance, God's, Order, Patience, Patient, Promise, Promised, Receive, Result, Stand, Waiting
Dictionary of Bible Themes
Hebrews 10:36

     4930   end
     5467   promises, divine
     5569   suffering, hardship
     8251   faithfulness, to God
     8418   endurance

Hebrews 10:32-36

     8670   remembering

Hebrews 10:35-36

     5787   ambition, positive
     8031   trust, importance

Hebrews 10:35-39

     8707   apostasy, personal

Hebrews 10:36-38

     8459   perseverance

Library
July 17. "By one Offering He Hath Perfected Forever them that are Sanctified" (Heb. x. 14).
"By one offering He hath perfected forever them that are sanctified" (Heb. x. 14). Are you missing what belongs to you? He has promised to sanctify you. He has promised sanctification for you by coming to you Himself and being made of God to you sanctification. Jesus is my sanctification. Having Him I have obedience, rest, patience and everything I need. He is alive forevermore. If you have Him nothing can be against you. Your temptations will not be against you; your bad temper will not be against
Rev. A. B. Simpson—Days of Heaven Upon Earth

Twenty-Eighth Day. The Way into the Holiest.
Having therefore, brethren, boldness to enter into the Holiest by the blood of Jesus, by the way which He dedicated, a new and living way, through the veil, that is to say, His flesh: and having a great Priest over the house of God; let us draw near with a true heart, in fulness of faith.'--Heb. x. 19-22. When the High Priest once a year entered into the second tabernacle within the veil, it was, we are told in the Epistle to the Hebrews, 'the Holy Ghost signifying that the way into the
Andrew Murray—Holy in Christ

Twenty-Sixth Day. Holiness and the Will of God.
This is the will of God, even your sanctification.'--1 Thess. iv. 3. 'Lo, I am come to do Thy will. By which will we have been sanctified, through the offering of the body of Jesus Christ once for all.'--Heb. x. 9, 10. In the will of God we have the union of His Wisdom and Power. The Wisdom decides and declares what is to be: the Power secures the performance. The declarative will is only one side; its complement, the executive will, is the living energy in which everything good has its
Andrew Murray—Holy in Christ

June the Fourteenth the Law in the Heart
"I will put My laws into their hearts." --HEBREWS x. 16-22. Everything depends on where we carry the law of the Lord. If it only rests in the memory, any vagrant care may snatch it away. The business of the day may wipe it out as a sponge erases a record from a slate. A thought is never secure until it has passed from the mind into the heart, and has become a desire, an aspiration, a passion. When the law of God is taken into the heart, it is no longer something merely remembered: it is something
John Henry Jowett—My Daily Meditation for the Circling Year

Provoking Each Other to Love and Good Works.
(New Year's Sermon.) TEXT: HEB. x. 24. "Let us consider one another, to provoke unto love and to good works." THIS day is usually regarded more as a secular and social than a religious holiday, and given up to the enjoyment of family and external relationships. But when we assemble here on this day, we surely do so in the belief that everything pleasant and joyful in our working and social life during the past year, for which we have had to thank God, had its source in nothing but the spiritual good
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Death of the Saviour the End of all Sacrifices.
(Good Friday.) TEXT: HEB. x. 8-12. DEEPLY as our feelings may be moved on a day such as this, deeply as our hearts may be affected with a sense of sin, and at the same time filled with thankfulness for the mercy from on high, that planned to save us by God not sparing His own Son, we can only be sure of having found the right and true use of the day, when we bring our thoughts and feelings to the test of Scripture. We find there a twofold treatment of the supremely important event which we commemorate
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Exercise of Mercy Optional with God.
ROMANS ix. 15.--"For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." This is a part of the description which God himself gave to Moses, of His own nature and attributes. The Hebrew legislator had said to Jehovah: "I beseech thee show me thy glory." He desired a clear understanding of the character of that Great Being, under whose guidance he was commissioned to lead the people of Israel into the promised land. God said to
William G.T. Shedd—Sermons to the Natural Man

The Only Atoning Priest
I purpose, this morning, to handle the text thus. First, we will read, mark, and learn it; and then, secondly, we will ask God's grace that we may inwardly digest it. I. Come, then, first of all to THE READING, MARKING, AND LEARNING OF IT; and you will observe that in it there are three things very clearly stated. The atoning sacrifice of Jesus, our great High Priest, is set forth first by way of contrast; then its character is described; and, then, thirdly, its consequences are mentioned. Briefly
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Christ Exalted
The Apostle shews here the superiority of Christ's sacrifice over that of every other priest. "Every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins; but this man," or priest--for the word "man" is not in the original "after he had offered one sacrifice for sins," had finished his work, and for ever, he "sat down." You see the superiority of Christ's sacrifice rests in this, that the priest offered continually, and after he had slaughtered
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Perfection in Faith
I have been turning this text over, and over, and over in my mind, and praying about it, and looking into it, and seeking illumination from the Holy Spirit; but I was a long time before I could be clear about its exact meaning. It is very easy to select a meaning, and then to say, that is what the text means, and very easy also to look at something which lies upon the surface; but I am not quite so sure that after several hours of meditation any brother would be able to ascertain what is the Spirit's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Hebrews x. 26, 27
For if we sin wilfully, after that we have received the Knowledge of the Truth, there remained, no more Sacrifice for Sin: but a certain fearful looking for of Judgment, and fiery Indignation, which shall devour the Adversaries. I HAVE, in several Discourses, shewn you, from plain and uncontestible Passages of the New Testament, what those Terms and Conditions are, upon which Almighty God will finally pardon, accept, and justify, those professed Christians, who have been, in any Sense, or any Degree,
Benjamin Hoadly—Several Discourses Concerning the Terms of Acceptance with God

The Inward Laws
I will put My laws into their hearts, and in their minds will I write them. Their sins and iniquities will I remember no more.' (Hebrews x. 16, 17.) The beginnings of religion lie in the desire to have our sins forgiven, and to be enabled to avoid doing the wrong things again. It was so with David when, in the fifty-first Psalm, he not only cried, 'Have mercy upon me, O God, and blot out my transgressions', but 'Wash me, cleanse me from my sin'. Sin is a double evil. On the one hand, it creates
T. H. Howard—Standards of Life and Service

Like one of Us.
"But a body Thou hast prepared Me."-- Heb. x. 5. The completion of the Old Testament did not finish the work that the Holy Spirit undertook for the whole Church. The Scripture may be the instrument whereby to act upon the consciousness of the sinner and to open his eyes to the beauty of the divine life, but it can not impart that life to the Church. Hence it is followed by another work of the Holy Spirit, viz., the preparation of the body of Christ. The well-known words of Psalm xl. 6, 7: "Sacrifice
Abraham Kuyper—The Work of the Holy Spirit

Getting Ready to Enter Canaan
GETTING READY TO ENTER CANAAN Can you tell me, please, the first step to take in obtaining the experience of entire sanctification? I have heard much about it, have heard many sermons on it, too; but the way to proceed is not yet plain to me, not so plain as I wish it were. Can't you tell me the first step, the second, third, and all the rest? My heart feels a hunger that seems unappeased, I have a longing that is unsatisfied; surely it is a deeper work I need! And so I plead, "Tell me the way."
Robert Lee Berry—Adventures in the Land of Canaan

A Farewell
For I am long since weary of your storm Of carnage, and find, Hermod, in your life Something too much of war and broils which make Life one perpetual fight.--Matthew Arnold, Balder. What a long talk you have been having!' said Eutyches, when David and Philip came out of the study. 'Tell me all about it.' Well, first you told us all about St. Felix and the Bishop of Nola.' You witty fellow!' said Eutyches. Then you pulled my ears, for which you shall catch it.' It was less punishment than you deserved.'
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

The Roman Conflagration and the Neronian Persecution.
"And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. And when I saw her, I wondered with a great wonder."--Apoc. 17:6. Literature. I. Tacitus: Annales, 1. XV., c. 38-44. Suetonius: Nero, chs. 16 and 38 (very brief). Sulpicius Severus: Hist. Sacra, 1. II., c. 41. He gives to the Neronian persecution a more general character. II. Ernest Renan: L'Antechrist. Paris, deuxième ed., 1873. Chs. VI. VIII, pp. 123 sqq. Also his Hibbert Lectures, delivered
Philip Schaff—History of the Christian Church, Volume I

Brought Nigh
W. R. Heb. x. 19 No more veil! God bids me enter By the new and living way-- Not in trembling hope I venture, Boldly I His call obey; There, with Him, my God, I meet God upon the mercy-seat! In the robes of spotless whiteness, With the Blood of priceless worth, He has gone into that brightness, Christ rejected from the earth-- Christ accepted there on high, And in Him do I draw nigh. Oh the welcome I have found there, God in all His love made known! Oh the glory that surrounds there Those accepted
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Saints' Privilege and Profit;
OR, THE THRONE OF GRACE ADVERTISEMENT BY THE EDITOR. The churches of Christ are very much indebted to the Rev. Charles Doe, for the preservation and publishing of this treatise. It formed one of the ten excellent manuscripts left by Bunyan at his decease, prepared for the press. Having treated on the nature of prayer in his searching work on 'praying with the spirit and with the understanding also,' in which he proves from the sacred scriptures that prayer cannot be merely read or said, but must
John Bunyan—The Works of John Bunyan Volumes 1-3

Seventeenth Day. Holiness and Crucifixion.
For their sakes I sanctify myself, that they themselves also may be sanctified in truth.'--John xvii. 19. 'He said, Lo, I am come to do Thy will. In which will we have been sanctified through the offering of the body of Jesus once for all. For by one offering He hath perfected for ever them that are sanctified.'--Heb. x. 9, 10, 14. It was in His High-priestly prayer, on His way to Gethsemane and Calvary, that Jesus thus spake to the Father: 'I sanctify myself.' He had not long before spoken
Andrew Murray—Holy in Christ

Your Own Salvation
We have heard it said by hearers that they come to listen to us, and we talk to them upon subjects in which they have no interest. You will not be able to make this complaint to-day, for we shall speak only of "your own salvation;" and nothing can more concern you. It has sometimes been said that preachers frequently select very unpractical themes. No such objection can be raised to-day, for nothing can be more practical than this; nothing more needful than to urge you to see to "your own salvation."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

A visit to the Harvest Field
Our subject, to-night, will involve three or four questions: How does the husbandman wait? What does he wait for? What is has encouragement? What are the benefits of his patient waiting? Our experience is similar to his. We are husbandmen, so we have to toil hard, and we have to wait long: then, the hope that cheers, the fruit that buds and blossoms, and verily, too, the profit of that struggle of faith and fear incident to waiting will all crop up as we proceed. I. First, then, HOW DOES THE HUSBANDMAN
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Brought up from the Horrible Pit
I shall ask you, then, at this time, to observe our divine Lord when in His greatest trouble. Notice, first, our Lord's behavior--"I waited patiently for the Lord; and he inclined unto me, and heard my cry": then consider, secondly, our Lord deliverance, expressed by the phrase, "He brought me up also out of a horrible pit, out of the miry clay," and so forth: then let us think, thirdly of the Lord's reward for it--"many shall see, and fear, and trust in the Lord":--that is His great end and object,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 28: 1882

The Rent Veil
THE DEATH of our Lord Jesus Christ was fitly surrounded by miracles; yet it is itself so much greater a wonder than all besides, that it as far exceeds them as the sun outshines the planets which surround it. It seems natural enough that the earth should quake, that tombs should be opened, and that the veil of the temple should be rent, when He who only hath immortality gives up the ghost. The more you think of the death of the Son of God, the more will you be amazed at it. As much as a miracle excels
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

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