Haggai 1:11
I have summoned a drought on the fields and on the mountains, on the grain, new wine, and oil, and on whatever the ground yields, on man and beast, and on all the labor of your hands."
I have summoned
The phrase "I have summoned" indicates divine authority and intentionality. The Hebrew root word here is "קָרָא" (qara), which means to call or proclaim. This highlights God's sovereign power over creation, emphasizing that the drought is not a random occurrence but a deliberate act of God. In the historical context, this serves as a direct response to the people's neglect of rebuilding the temple, showing that God actively intervenes in the natural world to fulfill His purposes.

a drought
The term "drought" in Hebrew is "חֹרֶב" (choreb), which signifies dryness or desolation. In the agrarian society of ancient Israel, a drought would have been devastating, affecting food supply and economic stability. This reflects the covenantal relationship between God and Israel, where obedience brings blessing and disobedience results in curses, as outlined in Deuteronomy 28. The drought serves as a tangible reminder of the people's spiritual barrenness and their need to prioritize God's house.

on the fields and the mountains
"Fields" and "mountains" represent the entirety of the land, from cultivated areas to the more rugged, uncultivated regions. This comprehensive scope underscores the totality of God's judgment. The fields were essential for agriculture, while the mountains often provided pasture for livestock. The inclusion of both highlights that no part of the land is exempt from God's decree, reinforcing the message that all creation is under His dominion.

on the grain, the new wine, the oil
These three elements—grain, wine, and oil—were staples of the ancient Near Eastern diet and economy. Grain was a primary food source, wine was used for both consumption and religious rituals, and oil was essential for cooking and anointing. The withholding of these essentials signifies a disruption in daily life and religious practices, pointing to the spiritual consequences of neglecting God's commands. It serves as a call to repentance and realignment with God's priorities.

and whatever the ground yields
This phrase encompasses all agricultural produce, indicating that the drought affects every aspect of the land's productivity. The Hebrew word "תְּבוּאָה" (tebuah) refers to the yield or produce of the ground. This comprehensive impact serves as a stark reminder of humanity's dependence on God's provision. It calls the people to recognize that their sustenance and prosperity are ultimately gifts from God, contingent upon their faithfulness to Him.

on man and beast
The inclusion of both "man and beast" highlights the interconnectedness of all life and the widespread impact of the drought. Humans and animals alike suffer the consequences of the land's barrenness. This reflects the biblical principle that sin and disobedience have far-reaching effects, impacting not only the individual but the entire community and creation. It serves as a call to collective repentance and restoration.

and on all the labor of your hands
This phrase emphasizes the futility of human effort apart from God's blessing. The Hebrew word "יְגִיעַ" (yegia) means labor or toil, suggesting hard work and effort. Despite their labor, the people's work is unproductive because they have neglected their spiritual responsibilities. This serves as a powerful reminder that true success and prosperity come from aligning one's efforts with God's will. It calls believers to seek first the kingdom of God, trusting that He will provide for their needs.

Persons / Places / Events
1. Haggai
A prophet sent by God to encourage the Israelites to rebuild the temple after their return from Babylonian exile.

2. The Israelites
The people of Judah who returned from exile and were tasked with rebuilding the temple in Jerusalem.

3. Jerusalem
The city where the temple was to be rebuilt, central to Jewish worship and identity.

4. The Drought
A divine judgment pronounced by God through Haggai, affecting the land and its produce.

5. The Temple
The house of God in Jerusalem, whose reconstruction was neglected by the Israelites.
Teaching Points
Divine Sovereignty Over Nature
God controls the natural world and uses it to communicate with His people. The drought in Haggai 1:11 is a direct result of divine intervention, reminding us of God's ultimate authority over creation.

Prioritizing God's Work
The Israelites' neglect of the temple led to divine judgment. This teaches us the importance of prioritizing God's work in our lives, ensuring that our spiritual responsibilities are not overshadowed by personal pursuits.

Consequences of Disobedience
The drought serves as a tangible consequence of the Israelites' disobedience. It is a reminder that turning away from God's commands can lead to hardship and loss.

Call to Repentance and Action
Haggai's message is a call to repentance and action. The Israelites were urged to consider their ways and return to the task of rebuilding the temple. We are similarly called to examine our lives and realign our priorities with God's will.

God's Provision and Blessing
While the drought was a form of judgment, it also served as a catalyst for change. When the Israelites responded in obedience, God promised to bless their efforts. This illustrates that God's discipline is often accompanied by His grace and provision.
Bible Study Questions
1. How does the drought in Haggai 1:11 reflect God's sovereignty and His ability to use natural events to communicate with His people?

2. In what ways can we prioritize God's work in our lives today, similar to the call to rebuild the temple in Haggai's time?

3. What are some modern-day "droughts" or challenges that might indicate a need to realign our priorities with God's will?

4. How do the consequences of disobedience in Haggai 1:11 compare to those outlined in Deuteronomy 28, and what can we learn from these parallels?

5. Reflect on a time when you experienced God's provision and blessing after a period of spiritual realignment. How does this encourage you to trust in God's promises?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, including drought as a consequence of turning away from God.

1 Kings 17
The account of Elijah and the drought during King Ahab's reign, illustrating God's control over nature as a response to idolatry.

Matthew 6:33
Jesus' teaching on seeking first the kingdom of God, which parallels the call to prioritize God's house in Haggai.

James 4:13-17
A reminder of the futility of human plans without acknowledging God's will, similar to the Israelites' neglect of the temple.
The Stirring AppealS.D. Hillman Haggai 1:3-11
People
Darius, Haggai, Jehozadak, Josedech, Joshua, Shealtiel, Zerubbabel
Places
Jerusalem
Topics
Beast, Bring, Bringeth, Brings, Cattle, Corn, Draught, Drought, Drouth, Fields, Forth, Grain, Ground, Hands, Hills, Labor, Labors, Labour, Livestock, Man's, Mountains, Oil, Order, Proclaim, Produce, Produces, Rain, Whatever, Wine
Dictionary of Bible Themes
Haggai 1:11

     4488   oil
     4816   drought, physical

Haggai 1:1-15

     5508   ruins

Haggai 1:2-11

     5923   public opinion

Haggai 1:5-11

     4438   eating

Haggai 1:5-12

     8479   self-examination, examples

Haggai 1:10-11

     4510   sowing and reaping
     4855   weather, God's judgment

Library
Vain Toil
'Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.'--HAGGAI i. 6 A large emigration had taken place from the land of captivity to Jerusalem. The great purpose which the returning exiles had in view was the rebuilding of the Temple, as the centre-point of the restored nation. With true heroism, and much noble and unselfish
Alexander Maclaren—Expositions of Holy Scripture

Lost Earnings
He that earneth wages earneth wages to put it into a bag with holes.' (Haggai i. 6.) In our Holiness Meetings we often speak of Full Salvation as a blessing to be obtained, and also a blessing to be retained; but I want now to turn the truth the other way round, and speak about 'losing the blessing'. These words of Haggai about the man who lost his earnings through a faulty bag will serve me as a text, and are very significant. As a figure of speech, the words are well understood. From the boy
T. H. Howard—Standards of Life and Service

The Abiding of the Spirit the Glory of the Church
By the mouth of His servant Haggai stern rebukes were uttered, and the whole people were aroused. We read in verse twelve of the first chapter, "Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord." All hands were put to the work; course after course of stone began to rise; and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How those are to be Admonished who Desire not the Things of Others, but Keep their Own; and those who Give of their Own, yet Seize
(Admonition 22.) Differently to be admonished are those who neither desire what belongs to others nor bestow what is their own, and those who give of what they have, and yet desist not from seizing on what belongs to others. Those who neither desire what belongs to others nor bestow what is their own are to be admonished to consider carefully that the earth out of which they are taken is common to all men, and therefore brings forth nourishment for all in common. Vainly, then, do those suppose
Leo the Great—Writings of Leo the Great

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Haggai
The post-exilic age sharply distinguished itself from the pre-exilic (Zech. i. 4), and nowhere is the difference more obvious than in prophecy. Post-exilic prophecy has little of the literary or moral power of earlier prophecy, but it would be very easy to do less than justice to Haggai. His prophecy is very short; into two chapters is condensed a summary, probably not even in his own words, of no less than four addresses. Meagre as they may seem to us, they produced a great effect on those who heard
John Edgar McFadyen—Introduction to the Old Testament

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