Haggai 1:11
Parallel Verses
English Standard Version
And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors.”

King James Bible
And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.

American Standard Version
And I called for a drought upon the land, and upon the mountains, and upon the grain, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labor of the hands.

Douay-Rheims Bible
And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the wine, and upon the oil, and upon all that the ground bringeth forth, and upon men, and upon beasts, and upon all the labour of the hands.

English Revised Version
And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.

Webster's Bible Translation
And I called for a drouth upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labor of the hands.

Haggai 1:11 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

After assigning this reason for the divine purpose concerning Asshur, the prophet proceeds in Nahum 2:3. to depict the army advancing towards Nineveh, viz., in Nahum 2:3 its appearance, and in Nahum 2:4 the manner in which it sets itself in motion for battle. Nahum 2:3. "The shield of His heroes is made red, the valiant men are clothed in crimson: in the fire of the steel-bosses are the chariots, on the day of His equipment; and the cypresses are swung about. Nahum 2:4. The chariots rave in the streets, they run over one another on the roads; their appearance is like the torches, they run about like lightning." The suffix attached to gibbōrēhū (His heroes) might be taken as referring to mēphı̄ts in Nahum 2:1 (2); but it is more natural to refer it to Jehovah in Nahum 2:2 (3), as having summoned the army against Nineveh (cf. Isaiah 13:3). The shields are reddened, i.e., not radiant (Ewald), but coloured with red, and that not with the blood of enemies who have been slain (Abarbanel and Grotius), but either with red colour with which they are painted, or what is still more probable, with the copper with which they are overlaid: see Josephus, Ant. xiii. 12, 5 (Hitzig). אנשׁי־חיל are not fighting men generally, i.e., soldiers, but brave men, heroes (cf. Judges 3:29; 1 Samuel 31:12; 2 Samuel 11:16, equivalent to benē chayil in 1 Samuel 18:17, etc.). מתלּעים, ἁπ. λεγ., a denom. of תּולע, coccus: clothed in coccus or crimson. The fighting dress of the nations of antiquity was frequently blood-red (see Aeliani, Var. hist. vi. 6).

(Note: Valerius observes on this: "They used Poenic tunics in battle, to disguise and hide the blood of their wounds, not lest the sight of it should fill them with alarm, but lest it should inspire the enemy with confidence.")

The ἁπ. λεγ. pelâdōth is certainly not used for lappı̄dı̄m, torches; but in both Arabic and Syriac paldâh signifies steel (see Ges. Lex.). But pelâdōth are not scythes, which would suggest the idea of scythe-chariots (Michaelis, Ewald, and others); for scythe-chariots were first introduced by Cyrus, and were unknown before his time to the Medes, the Syrians, the Arabians, and also to the ancient Egyptians (see at Joshua 17:16). Pelâdōth probably denotes the steel covering of the chariots, as the Assyrian war-chariots were adorned according to the monuments with ornaments of metal.

(Note: "The chariots of the Assyrians," says Strauss, "as we see them on the monuments, glare with shining things, made either of iron or steel, battle-axes, bows, arrows, and shields, and all kinds of weapons; the horses are also ornamented with crowns and red fringes, and even the poles of the carriages are made resplendent with shining suns and moons: add to these the soldiers in armour riding in the chariots; and it could not but be the case, that when illumined by the rays of the sun above them, they would have all the appearance of flames as they flew hither and thither with great celerity." Compare also the description of the Assyrian war-chariots given by Layard in his Nineveh and its Remains, vol. ii. p. 348.)

The army of the enemy presents the appearance described בּיום הכינו, in the day of his equipment. הכין, to prepare, used of the equipping of an army for an attack or for battle, as in Jeremiah 46:14; Ezekiel 7:14; Ezekiel 38:7. The suffix refers to Jehovah, like that in גּבּוריהוּ; compare Isaiah 13:4, where Jehovah raises an army for war with Babylon. Habberōshı̄m, the cypresses, are no doubt lances or javelins made of cypress-wood (Grotius and others), not magnates (Chald., Kimchi, and others), or viri hastati. הרעלוּ, to be swung, or brandished, in the hands of the warriors equipped for battle. The army advances to the assault (Nahum 2:4), and presses into the suburbs. The chariots rave (go mad) in the streets. התהולל, to behave one's self foolishly, to rave, used here as in Jeremiah 46:9 for mad driving, or driving with insane rapidity (see 2 Kings 9:20). השׁתּקשׁק, hithpalel of שׁקק, to run (Joel 2:9); in the intensive form, to run over one another, i.e., to run in such a way that they appear as though they would run over one another. חוּצות and רחבות are roads and open spaces, not outside the city, but inside (cf. Amos 5:16; Psalm 144:13-14; Proverbs 1:20), and, indeed, as we may see from what follows, in the suburbs surrounding the inner city of citadel. Their appearance (viz., that of the chariots as they drive raving about) is like torches. The feminine suffix to מראיהן can only refer to הרכב, notwithstanding the fact that elsewhere רכב is always construed as a masculine, and that it is so here in the first clauses. For the suffix cannot refer to רחבות (Hoelem. and Strauss), because הרכב is the subject in the following clause as well as in the two previous ones. The best way probably is to take it as a neuter, so that it might refer not to the chariots only, but to everything in and upon the chariots. The appearance of the chariots, as they drove about with the speed of lightning, richly ornamented with bright metal (see on Nahum 2:3), and occupied by warriors in splendid clothes and dazzling armour, might very well be compared to torches and flashing lightning. רצץ, pilel of רוּץ (not poel of רצץ, Judges 10:8), cursitare, used of their driving with lightning-speed.

Haggai 1:11 Parallel Commentaries

Treasury of Scripture Knowledge

I called.

Deuteronomy 28:22 The LORD shall smite you with a consumption, and with a fever, and with an inflammation, and with an extreme burning...

1 Kings 17:1 And Elijah the Tishbite, who was of the inhabitants of Gilead, said to Ahab, As the LORD God of Israel lives, before whom I stand...

2 Kings 8:1 Then spoke Elisha to the woman, whose son he had restored to life, saying, Arise, and go you and your household...

Job 34:29 When he gives quietness, who then can make trouble? and when he hides his face, who then can behold him?...

Lamentations 1:21 They have heard that I sigh: there is none to comfort me: all my enemies have heard of my trouble; they are glad that you have done it...

Amos 5:8 Seek him that makes the seven stars and Orion, and turns the shadow of death into the morning, and makes the day dark with night...

Amos 7:4 Thus has the Lord GOD showed to me: and, behold, the Lord GOD called to contend by fire, and it devoured the great deep...

Amos 9:6 It is he that builds his stories in the heaven, and has founded his troop in the earth; he that calls for the waters of the sea...

upon all.

Haggai 2:17 I smote you with blasting and with mildew and with hail in all the labors of your hands; yet you turned not to me, said the LORD.

Cross References
Deuteronomy 28:22
The LORD will strike you with wasting disease and with fever, inflammation and fiery heat, and with drought and with blight and with mildew. They shall pursue you until you perish.

2 Kings 8:1
Now Elisha had said to the woman whose son he had restored to life, "Arise, and depart with your household, and sojourn wherever you can, for the LORD has called for a famine, and it will come upon the land for seven years."

Jeremiah 14:2
"Judah mourns, and her gates languish; her people lament on the ground, and the cry of Jerusalem goes up.

Haggai 2:17
I struck you and all the products of your toil with blight and with mildew and with hail, yet you did not turn to me, declares the LORD.

Malachi 3:9
You are cursed with a curse, for you are robbing me, the whole nation of you.

Malachi 3:11
I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the LORD of hosts.

Jump to Previous
Cattle Corn Drought Fields Forth Grain Ground Hands Hills Labors Livestock Mountains New Oil Produces Whatever Wine
Jump to Next
Cattle Corn Drought Fields Forth Grain Ground Hands Hills Labors Livestock Mountains New Oil Produces Whatever Wine
Links
Haggai 1:11 NIV
Haggai 1:11 NLT
Haggai 1:11 ESV
Haggai 1:11 NASB
Haggai 1:11 KJV

Haggai 1:11 Bible Apps
Haggai 1:11 Biblia Paralela
Haggai 1:11 Chinese Bible
Haggai 1:11 French Bible
Haggai 1:11 German Bible

Bible Hub

ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Haggai 1:10
Top of Page
Top of Page