Habakkuk 2:5
and wealth indeed betrays him. He is an arrogant man never at rest. He enlarges his appetite like Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own.
Indeed, wealth betrays him
The Hebrew word for "wealth" here is "yayin," which can also mean "wine." This dual meaning suggests a metaphorical intoxication with riches, leading to betrayal. In the ancient Near Eastern context, wealth was often seen as a sign of divine favor, yet here it is portrayed as deceptive. The idea of betrayal implies that what one trusts in for security and status can ultimately lead to downfall. This serves as a warning against placing trust in material possessions rather than in God.

he is an arrogant man never at rest
The term "arrogant" is translated from the Hebrew "yahir," which conveys a sense of pride and self-exaltation. This arrogance leads to a restless spirit, as prideful individuals are often driven by an insatiable desire for more. Historically, this reflects the nature of empires and leaders who, in their hubris, sought to expand their power endlessly. The phrase "never at rest" underscores the futility and dissatisfaction inherent in a life driven by pride and ambition.

He enlarges his appetite like Sheol
"Sheol" in Hebrew culture was the realm of the dead, a place of insatiable consumption. The imagery of enlarging one's appetite like Sheol suggests an unending greed and desire for more, akin to a bottomless pit. This metaphor highlights the destructive nature of unchecked ambition and greed, which can consume a person entirely. It serves as a caution against allowing desires to grow beyond control, leading to spiritual and moral decay.

and like Death he is never satisfied
Death, personified here, is depicted as never satisfied, continually claiming more lives. This comparison emphasizes the insatiable nature of the arrogant man's desires. Just as death is relentless and inevitable, so too is the greed of those who seek to accumulate power and wealth without regard for others. This serves as a stark reminder of the ultimate futility of such pursuits, as they can never truly fulfill or bring peace.

He gathers all the nations to himself
The act of gathering nations reflects the historical context of imperial conquest, where empires sought to expand their territories and influence. This phrase can be seen as a critique of imperialism and the desire for domination. It also serves as a prophetic warning of the consequences of such actions, as history shows that empires built on conquest often face eventual decline and judgment.

and collects all the peoples as his own
The word "collects" suggests a possessive and controlling nature, treating people as commodities or possessions. This reflects the dehumanizing aspect of imperial ambition, where individuals and cultures are subsumed under the rule of a dominant power. From a scriptural perspective, this stands in contrast to God's desire for nations to live in harmony and respect for one another's sovereignty. It serves as a call to recognize the inherent value and dignity of all people, created in the image of God.

Persons / Places / Events
1. Habakkuk
A prophet in the Old Testament who dialogues with God about the problem of evil and injustice in the world.

2. The Proud Man
Represents those who are arrogant and greedy, often interpreted as the Babylonians or any oppressive power.

3. Sheol
In Hebrew thought, the realm of the dead, often depicted as insatiable and ever-consuming.

4. Death
Personified as an entity that is never satisfied, symbolizing the endless greed and destruction of the proud.

5. Nations and Peoples
Refers to the various groups that the proud man seeks to dominate and control.
Teaching Points
The Deceptive Nature of Wealth
Wealth can lead to a false sense of security and betrayal, as it often fails to deliver true satisfaction and peace.

The Restlessness of Pride
Pride leads to a constant state of unrest and dissatisfaction, as it drives individuals to seek more power and control without ever finding contentment.

The Insatiable Appetite of Greed
Like Sheol and death, greed is never satisfied. It continually seeks more, leading to destructive behaviors and consequences.

The Consequences of Arrogance
Arrogance leads to the exploitation and domination of others, as seen in the proud man's gathering of nations and peoples.

God's Opposition to the Proud
Scripture consistently teaches that God opposes the proud but gives grace to the humble, encouraging believers to seek humility and contentment in Him.
Bible Study Questions
1. How does the imagery of Sheol and death in Habakkuk 2:5 help us understand the nature of greed and pride?

2. In what ways can wealth betray us, and how can we guard against this in our own lives?

3. How does the restlessness of pride manifest in today's society, and what biblical principles can help us find true rest?

4. What are some practical steps we can take to cultivate humility and contentment in a world that often values power and control?

5. How do the themes in Habakkuk 2:5 connect with the teachings of Jesus on wealth and humility, and how can we apply these teachings in our daily lives?
Connections to Other Scriptures
Proverbs 27:20
This verse speaks to the insatiable nature of human desires, similar to Sheol and death, highlighting the theme of never being satisfied.

Isaiah 5:14
Describes Sheol as enlarging its appetite, paralleling the imagery in Habakkuk of insatiable greed and consumption.

James 4:6
Discusses God's opposition to the proud, aligning with the critique of arrogance in Habakkuk.

Ecclesiastes 5:10
Addresses the futility of wealth and the dissatisfaction it brings, echoing the betrayal of wealth mentioned in Habakkuk.

Revelation 6:8
Personifies death and Hades, similar to the imagery in Habakkuk, emphasizing the destructive power of unchecked ambition and greed.
Moral Wrong: Some of its National PhasesD. Thomas Habakkuk 2:5
Moral Wrong; Some of its National PhasesHomilistHabakkuk 2:5
People
Habakkuk
Places
Chaldea, Lebanon
Topics
FALSE, Abideth, Appetite, Arrogant, Assemble, Assembleth, Betrays, Can't, Captive, Collecteth, Collects, Cruel, Curse, Dealer, Death, Desire, Desires, Doesn't, Enlarged, Enlarges, Enlargeth, Full, Furthermore, Gather, Gathereth, Gathers, Getting, Grave, Greed, Greedy, Haughty, Heapeth, Heaps, Hell, Home, Itself, Keepeth, Makes, Moreover, Nations, Nether-world, Peoples, Pride, Proud, Rest, Satisfied, Sheol, Soul, Stay, Takes, Transgresseth, Treacherous, Underworld, Wide, Wine, Yea, Yes
Dictionary of Bible Themes
Habakkuk 2:5

     5839   dissatisfaction
     5939   satisfaction
     6134   coveting, prohibition
     9040   grave, the

Habakkuk 2:4-5

     5786   ambition, negative
     8805   pride, results

Habakkuk 2:5-6

     5870   greed, condemnation

Library
September 15. "Though it Tarry, Wait for It, for it Will Surely Come, and Will not Tarry" (Hab. Ii. 3).
"Though it tarry, wait for it, for it will surely come, and will not tarry" (Hab. ii. 3). Some things have their cycle in an hour and some in a century; but His plans shall complete their cycle whether long or short. The tender annual which blossoms for a season and dies, and the Columbian aloe, which develops in a century, each is true to its normal principle. Many of us desire to pluck our fruit in June rather than wait until October, and so, of course, it is sour and immature; but God's purposes
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Crowned Christ Reigning
(Revelation, Chapters xx: 4-xxii.) "On this side of the river and on that was the tree of life, bearing twelve fruits." "A garden is a lovesome thing, God wot! Rose plot, Fringed pool, Ferned grot-- The veriest school Of peace; and yet the fool Contends that God is not-- Not God! in gardens! when the eve is cool? Nay, but I have a sign; 'Tis very sure God walks in mine." Day Is Coming. It's a long lane that has no turning. Every valley leads up a hillside to a hilltop. Every storm ends in sunshine
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Of Inward Silence
Of Inward Silence "The Lord is in His Holy Temple, let all the earth keep silence before him" (Hab. ii. 20). Inward silence is absolutely indispensable, because the Word is essential and eternal, and necessarily requires dispositions in the soul in some degree correspondent to His nature, as a capacity for the reception of Himself. Hearing is a sense formed to receive sounds, and is rather passive than active, admitting, but not communicating sensation; and if we would hear, we must lend the ear
Madame Guyon—A Short and Easy Method of Prayer

Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence.
The soul, being brought to this place, needs no other preparation than that of repose: for the presence of God during the day, which is the great result of prayer, or rather prayer itself, begins to be intuitive and almost continual. The soul is conscious of a deep inward happiness, and feels that God is in it more truly than it is in itself. It has only one thing to do in order to find God, which is to retire within itself. As soon as the eyes are closed, it finds itself in prayer. It is astonished
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

A Sermon on a Text not Found in the Bible.
MR. JUSTICE GROVES.--"Men go into the Public-house respectable, and come out felons." My text, as you see, my dear readers, is not taken from the Bible. It does not, however, contradict the Scriptures, but is in harmony with some, such as "WOE UNTO HIM THAT GIVETH HIS NEIGHBOUR DRINK." Habakkuk ii. 15; "WOE UNTO THEM THAT RISE UP EARLY IN THE MORNING, THAT THEY MAY FOLLOW STRONG DRINK."--Isaiah v. 11. "TAKE HEED TO YOURSELVES LEST AT ANY TIME YOUR HEARTS BE OVERCHARGED WITH SURFEITING AND
Thomas Champness—Broken Bread

The Season of Epiphany.
"This beginning of miracles did Jesus in Cana of Galilee, and manifested forth His glory; and His disciples believed on Him."--John ii. 11. The Epiphany is a season especially set apart for adoring the glory of Christ. The word may be taken to mean the manifestation of His glory, and leads us to the contemplation of Him as a King upon His throne in the midst of His court, with His servants around Him, and His guards in attendance. At Christmas we commemorate His grace; and in Lent His temptation;
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sum and Substance of all Theology
Note: On Tuesday, June 25th, 1861, the beloved C. H. Spurgeon visited Swansea. The day was wet, so the services could not be held in the open-air; and, as no building in the town was large enough to hold the vast concourses of people who had come from all parts to hear the renowned preacher, he consented to deliver two discourses in the morning; first at Bethesda, and then at Trinity Chapel. At each place he preached for an hour and a quarter. The weather cleared up during the day; so, in the evening,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

Habakkuk-On his Watch-Tower
"Lord, teach us to pray."--Luke xi. i. "I will stand upon my watch, and set me upon the tower."--Hab. ii. i. HABAKKUK'S tower was not built of stone and lime. Hiram's Tyrian workmen, with all their skill in hewn stone, and in timber, and in iron, and in brass, had no hand in building Habakkuk's tower. "The Name of the Lord" was Habakkuk's high tower. The truth and the faithfulness and the power of God--these things were the deep and broad foundations of Habakkuk's high tower, into which he continually
Alexander Whyte—Lord Teach Us To Pray

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

"Hear the Word of the Lord, Ye Rulers of Sodom, Give Ear unto the Law of Our God, Ye People of Gomorrah,"
Isaiah i. 10, 11, &c.--"Hear the word of the Lord, ye rulers of Sodom, give ear unto the law of our God, ye people of Gomorrah," &c. It is strange to think what mercy is mixed with the most wrath like strokes and threatenings. There is no prophet whose office and commission is only for judgment, nay, to speak the truth, it is mercy that premises threatenings. The entering of the law, both in the commands and curses, is to make sin abound, that grace may superabound, so that both rods and threatenings
Hugh Binning—The Works of the Rev. Hugh Binning

Letter vi (Circa A. D. 1127) to the Same
To the Same He protests against the reputation for holiness which is attributed to him, and promises to communicate the treatises which he has written. I. Even if I should give myself to you entirely that would be too little a thing still in my eyes, to have recompensed towards you even the half of the kindly feeling which you express towards my humility. I congratulate myself, indeed, on the honour which you have done me; but my joy, I confess, is tempered by the thought that it is not anything
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Faith
What does God require of us, that we may escape his wrath and curse due to us for our sin? Faith in Jesus Christ, repentance unto life, with the diligent use of all the outward means, whereby Christ communicateth to us the benefits of redemption. I begin with the first, faith in Jesus Christ. Whom God has set forth to be a propitiation through faith in his blood.' Rom 3: 25. The great privilege in the text is, to have Christ for a propitiation; which is not only to free us from God's wrath, but to
Thomas Watson—The Ten Commandments

How to be Admonished are those who Give Away what is their Own, and those who Seize what Belongs to Others.
(Admonition 21.) Differently to be admonished are those who already give compassionately of their own, and those who still would fain seize even what belongs to others. For those who already give compassionately of their own are to be admonished not to lift themselves up in swelling thought above those to whom they impart earthly things; not to esteem themselves better than others because they see others to be supported by them. For the Lord of an earthly household, in distributing the ranks and
Leo the Great—Writings of Leo the Great

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

Habakkuk
The precise interpretation of the book of Habakkuk presents unusual difficulties; but, brief and difficult as it is, it is clear that Habakkuk was a great prophet, of earnest, candid soul, and he has left us one of the noblest and most penetrating words in the history of religion, ii. 4b. The prophecy may be placed about the year 600 B.C. The Assyrian empire had fallen, and by the battle of Carchemish in 605 B.C., Babylonian supremacy was practically established over Western Asia. Josiah's reformation,
John Edgar McFadyen—Introduction to the Old Testament

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