Genesis 47:27
Now the Israelites settled in the land of Egypt, in the region of Goshen. They acquired property there and became fruitful and increased greatly in number.
Now the Israelites
The term "Israelites" refers to the descendants of Jacob, who was also named Israel by God. This name signifies their identity as God's chosen people, a lineage that carries the covenant promises given to Abraham. The Hebrew root for Israel, "Yisra'el," means "God prevails," highlighting the divine favor and purpose over this nation. This identity is crucial as it sets the stage for the unfolding of God's redemptive plan through this people group.

settled in the land of Egypt
The act of settling indicates a temporary but divinely orchestrated relocation. Historically, this move to Egypt was a result of famine in Canaan and Joseph's providential position in Egypt. The Hebrew word for "settled," "yashab," implies dwelling or abiding, suggesting a period of stability and provision in a foreign land. This settlement is a fulfillment of God's promise to Abraham that his descendants would sojourn in a foreign land (Genesis 15:13).

in the region of Goshen
Goshen was a fertile area in the northeastern part of Egypt, ideal for the Israelites' pastoral lifestyle. Archaeologically, Goshen is identified with the Wadi Tumilat, a region known for its agricultural potential. This location provided the Israelites with the resources needed to thrive, reflecting God's provision and care. The choice of Goshen also kept the Israelites somewhat separate from the Egyptians, preserving their distinct identity and practices.

They acquired property there
Acquiring property signifies a level of acceptance and integration into Egyptian society, yet it also foreshadows the eventual enslavement as their growing prosperity might have led to Egyptian envy and fear. The Hebrew word "achaz" for "acquired" can also mean to take hold or possess, indicating God's blessing in allowing them to establish a foothold in a foreign land, fulfilling His promise of making them a great nation.

and were fruitful
This phrase echoes the creation mandate in Genesis 1:28, where God commands humanity to be fruitful and multiply. The Hebrew word "parah" means to bear fruit, symbolizing not only numerical growth but also spiritual and material prosperity. This fruitfulness is a testament to God's blessing and faithfulness to His covenant promises, even in a land not their own.

and increased greatly in number
The rapid increase in numbers is a direct fulfillment of God's promise to Abraham that his descendants would be as numerous as the stars (Genesis 15:5). The Hebrew word "rabah" means to multiply or become numerous, indicating exponential growth. This demographic expansion sets the stage for the eventual Exodus, as the Israelites become a significant and distinct population within Egypt, fulfilling God's plan for them to become a great nation.

Persons / Places / Events
1. Israelites
The descendants of Jacob, also known as Israel, who moved to Egypt during a time of famine.

2. Egypt
The land where the Israelites settled, specifically in the region of Goshen, under the protection of Joseph, who was a high-ranking official.

3. Goshen
A fertile region in Egypt where the Israelites were allowed to settle, providing them with the resources needed to thrive.

4. Joseph
One of Jacob's sons, who rose to power in Egypt and facilitated the settlement of his family in Goshen.

5. Famine
A severe shortage of food that affected the region, prompting Jacob's family to move to Egypt for survival.
Teaching Points
God's Provision in Adversity
Despite the famine, God provided for the Israelites by placing them in a fertile land. Trust in God's provision even in difficult times.

Faithfulness to God's Promises
The growth of the Israelites in Egypt is a testament to God's faithfulness to His promises to Abraham. Reflect on how God has been faithful in your life.

Community and Growth
The Israelites' increase in number highlights the importance of community and support. Engage actively in your faith community to foster spiritual growth.

Preparation for Future Challenges
The prosperity in Goshen set the stage for future challenges and deliverance. Prepare spiritually for future trials by deepening your relationship with God.

Cultural and Spiritual Identity
Living in a foreign land, the Israelites maintained their identity. Consider how you can maintain your Christian identity in a secular world.
Bible Study Questions
1. How does the settlement of the Israelites in Goshen demonstrate God's provision and faithfulness?

2. In what ways can we see the fulfillment of God's promises to Abraham in this passage?

3. How can the growth of the Israelites in Egypt inspire us to trust in God's plan for our lives?

4. What lessons can we learn from the Israelites' experience in maintaining their identity in a foreign culture?

5. How can we apply the concept of community and support from this passage to our own faith communities today?
Connections to Other Scriptures
Genesis 12:1-3
God's promise to Abraham about making his descendants a great nation, which begins to be fulfilled as the Israelites multiply in Egypt.

Exodus 1:7
The continuation of the account where the Israelites' population growth in Egypt becomes a concern for the Egyptians, leading to their eventual enslavement.

Psalm 105:23-24
A reflection on Israel's time in Egypt, highlighting God's providence and the growth of His people.

Acts 7:17
Stephen's speech recounting the history of Israel, including their time in Egypt, as part of God's unfolding plan.
The Children of Israel in GoshenT. H. Leale.Genesis 47:27-28
The Sunset of a Long LifeR.A. Redford Genesis 47:27-31
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Acquired, Dwelleth, Dwelt, Egypt, Egyptians, Exceedingly, Fruitful, Gained, Gat, Goshen, Got, Greatly, Grew, Increased, Multiplied, Multiply, Numbers, Numerous, Possession, Possessions, Property, Region, Settled, Themselves, Therein, Thus, Wealth
Dictionary of Bible Themes
Genesis 47:27

     8257   fruitfulness, natural

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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