Genesis 47:26
So Joseph established a law that a fifth of the produce belongs to Pharaoh, and it is in effect in the land of Egypt to this day. Only the priests' land does not belong to Pharaoh.
So to this day it stands
This phrase indicates the enduring nature of the statute established by Joseph. The Hebrew word for "stands" (עָמַד, 'amad) conveys a sense of permanence and stability. Historically, this suggests that the policy Joseph implemented had a lasting impact on Egyptian society, reflecting his wisdom and administrative skill. It underscores the idea that godly wisdom can lead to long-lasting positive outcomes.

a statute in the land of Egypt
The term "statute" (חֹק, choq) refers to a decree or law that is established. In the context of ancient Egypt, this statute was significant because it formalized the economic policy that Joseph, under divine guidance, instituted during the years of famine. This highlights the integration of divine providence with human governance, showing how God's plans can manifest through societal structures.

that a fifth of the produce belongs to Pharaoh
The allocation of a fifth (20%) of the produce to Pharaoh was a strategic economic policy. The Hebrew word for "fifth" (חֹמֶשׁ, chomes) indicates a portion that was substantial yet sustainable for the people. This policy ensured that Pharaoh's storehouses were filled, providing security and stability during the famine. It reflects Joseph's foresight and the biblical principle of stewardship, where resources are managed wisely for the benefit of all.

Only the land of the priests did not become Pharaoh’s
This exemption for the priests' land is significant. The Hebrew word for "priests" (כֹּהֵן, kohen) denotes those who served in religious capacities. In ancient Egypt, priests held a special status, and their exemption from this statute suggests a respect for religious institutions. This mirrors the biblical theme of honoring those who serve God and the importance of maintaining spiritual integrity even within secular governance.

Persons / Places / Events
1. Joseph
The son of Jacob, who rose to power in Egypt as Pharaoh's second-in-command. He was responsible for managing the resources of Egypt during the years of famine.

2. Pharaoh
The ruler of Egypt, who entrusted Joseph with the administration of the land during the famine.

3. Egypt
The land where Joseph served and where the events of this passage took place. It was a place of refuge for Jacob's family during the famine.

4. The Priests
A distinct group in Egyptian society whose land was exempt from the law Joseph established, indicating their special status.

5. The Law of the Fifth
A decree made by Joseph that required a fifth of the produce to be given to Pharaoh, which was a form of taxation to sustain the nation during and after the famine.
Teaching Points
Stewardship and Wisdom
Joseph's management of resources during the famine demonstrates the importance of wise stewardship and planning. Believers are called to manage their resources wisely, trusting God for provision.

Authority and Submission
Joseph's law illustrates the principle of submission to authority. Christians are encouraged to respect and submit to governmental laws, as long as they do not contradict God's commands.

Provision and Protection
God's provision for His people is evident in Joseph's leadership. Even in times of scarcity, God can use His people to provide for others, reminding us of His faithfulness.

Special Status and Exemption
The exemption of the priests' land highlights the concept of special status. Believers are reminded of their unique position as a royal priesthood in Christ, set apart for His purposes.
Bible Study Questions
1. How does Joseph's establishment of the law of the fifth reflect his character and leadership qualities? How can we apply these qualities in our own lives?

2. In what ways does the law of the fifth parallel the concept of tithing or giving in the New Testament? How can this inform our approach to giving today?

3. How does Joseph's respect for the priests' land demonstrate the importance of honoring God-given roles and responsibilities? How can we apply this principle in our communities?

4. What can we learn from Joseph's ability to navigate his dual identity as a Hebrew and an Egyptian leader? How can we apply this to living out our faith in diverse environments?

5. How does the account of Joseph and the law of the fifth encourage us to trust in God's provision during difficult times? Can you think of a time when God provided for you in an unexpected way?
Connections to Other Scriptures
Genesis 41
This chapter provides the background of Joseph's rise to power and the interpretation of Pharaoh's dreams, which led to the preparation for the famine.

Leviticus 27
Discusses the laws of tithes and offerings, which can be compared to the law of the fifth in terms of dedicating a portion of produce to a higher authority.

Romans 13
Speaks to the Christian's responsibility to submit to governing authorities, which can be related to the acceptance of Joseph's law by the Egyptians.
Joseph's ConductA. Fuller.Genesis 47:13-26
Joseph's Policy VindicatedW. M. Taylor, D. D.Genesis 47:13-26
The Morality of Joseph's AdministrationA. M. Symington, D. D.Genesis 47:13-26
The Policy of JosephR.A. Redford Genesis 47:13-26
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Alone, Belongs, Didn't, Egypt, Established, Except, Fifth, Force, Ground, Joseph, Law, Pharaoh, Pharaoh's, Priests, Produce, Setteth, Stands, Statute, Theirs, Valid
Dictionary of Bible Themes
Genesis 47:26

     1657   numbers, fractions

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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