Genesis 47:28
And Jacob lived in the land of Egypt seventeen years, and the length of his life was 147 years.
Now Jacob lived
The phrase "Now Jacob lived" signifies a period of settlement and stability for Jacob, also known as Israel. The Hebrew root for "lived" is "חָיָה" (chayah), which means to live, to have life, or to remain alive. This indicates not just physical survival but a period of thriving and fulfillment. Jacob's life in Egypt, despite being away from the Promised Land, was marked by a sense of peace and prosperity, reflecting God's provision and faithfulness to His covenant people.

in the land of Egypt
Egypt, in the biblical narrative, often represents a place of refuge and provision, as well as a place of testing and bondage. Historically, Egypt was a powerful and advanced civilization, providing a fertile environment for Jacob and his family during a time of famine. This phrase underscores God's sovereignty in using Egypt as a temporary haven for His people, foreshadowing the eventual Exodus and the fulfillment of His promises.

seventeen years
The specific mention of "seventeen years" highlights the completeness and sufficiency of God's provision for Jacob in his old age. The number seventeen in biblical numerology can symbolize overcoming the enemy and complete victory. These years in Egypt were a time of restoration for Jacob, allowing him to witness the growth and prosperity of his family, particularly through Joseph, whom he thought he had lost.

and the length of Jacob’s life
This phrase emphasizes the totality and fullness of Jacob's earthly journey. The Hebrew word for "length" is "יָמִים" (yamim), meaning days or years, indicating the measured and purposeful span of his life. Jacob's life, with all its trials and triumphs, reflects the overarching narrative of God's redemptive plan and His faithfulness to His promises.

was 147 years
The age of 147 years signifies a life that was long and full by ancient standards. In the context of the patriarchs, such longevity is a testament to God's blessing and favor. Jacob's lifespan, though shorter than his forefathers Abraham and Isaac, was marked by significant encounters with God and pivotal moments in the history of Israel. This number also serves as a reminder of the temporal nature of life and the eternal promises of God that transcend earthly existence.

Persons / Places / Events
1. Jacob (Israel)
The patriarch of the Israelites, Jacob is the father of the twelve tribes of Israel. His life in Egypt marks a significant period where the Israelites begin their sojourn in a foreign land.

2. Egypt
The land where Jacob and his family settled during a time of famine. Egypt becomes a place of refuge and provision for Jacob's family, setting the stage for future events in Israelite history.

3. Seventeen Years
The period Jacob lived in Egypt before his death. This time represents a phase of peace and prosperity for Jacob and his family, despite being in a foreign land.

4. 147 Years
The total lifespan of Jacob, which reflects the fulfillment of God's promises to him and his ancestors regarding longevity and blessing.
Teaching Points
God's Faithfulness in Foreign Lands
Jacob's life in Egypt demonstrates God's faithfulness to His promises, even when His people are in foreign lands. Believers can trust that God is with them, regardless of their circumstances or location.

The Importance of Family Legacy
Jacob's time in Egypt was spent with his family, ensuring the continuation of God's covenant promises. Christians are encouraged to invest in their families, passing down faith and values to future generations.

Life's Seasons and God's Timing
The seventeen years Jacob spent in Egypt were a season of peace and fulfillment. Believers should recognize that life has different seasons, and God's timing is perfect in each one.

Longevity and Purpose
Jacob's 147 years reflect a life lived with purpose under God's guidance. Christians are reminded to seek God's purpose for their lives, regardless of their age or stage in life.
Bible Study Questions
1. How does Jacob's experience in Egypt reflect God's faithfulness to His promises, and how can this encourage us in our own "foreign lands" or challenging situations?

2. In what ways can we, like Jacob, ensure that our family legacy aligns with God's purposes and promises?

3. How can we discern and embrace the different seasons of life that God leads us through, as seen in Jacob's seventeen years in Egypt?

4. What lessons can we learn from Jacob's long life about living with purpose and faithfulness to God?

5. How does the account of Jacob in Egypt connect to the broader account of God's plan for Israel, and what implications does this have for understanding God's plan for our lives today?
Connections to Other Scriptures
Genesis 46:1-7
This passage describes Jacob's journey to Egypt, highlighting God's reassurance to Jacob about moving to a foreign land. It connects to Genesis 47:28 by showing the fulfillment of God's promise to be with Jacob in Egypt.

Hebrews 11:21
This verse in the New Testament references Jacob's faith, particularly at the end of his life, which ties back to his time in Egypt and his trust in God's promises.

Exodus 1:1-7
The beginning of Exodus recounts the growth of Jacob's family in Egypt, setting the stage for the eventual Exodus. This connection shows the continuation of God's plan for Israel, which began with Jacob's move to Egypt.
The Children of Israel in GoshenT. H. Leale.Genesis 47:27-28
The Sunset of a Long LifeR.A. Redford Genesis 47:27-31
Jacob's ApprehensionW. Roberts Genesis 47:28-31
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Age, Egypt, Forty, Forty-seven, Goshen, Hundred, Jacob, Jacob's, Length, Seven, Seventeen
Dictionary of Bible Themes
Genesis 47:28

     5204   age

Genesis 47:28-30

     5095   Jacob, life

Genesis 47:28-31

     5430   oaths, human
     8252   faithfulness, relationships

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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