Genesis 46:34
you are to say, 'Your servants have raised livestock ever since our youth--both we and our fathers.' Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to the Egyptians."
you are to say
This phrase indicates a directive or instruction, emphasizing the importance of obedience and preparation. In the Hebrew context, the act of speaking or declaring is often tied to authority and intention. Here, Joseph is instructing his brothers on how to present themselves to Pharaoh, highlighting the importance of wisdom and discernment in communication.

Your servants have raised livestock
The term "servants" reflects humility and a recognition of social hierarchy. In ancient cultures, identifying oneself as a servant was a way to show respect and submission. The phrase "raised livestock" connects to the Hebrew word "ro'eh," meaning shepherd or herdsman. This occupation was central to the patriarchal lifestyle, signifying a connection to the land and God's provision.

ever since our youth
This phrase underscores a lifelong vocation and tradition, suggesting continuity and faithfulness. It implies a deep-rooted identity and expertise in their trade. In the biblical narrative, such continuity often signifies God's enduring faithfulness and the passing down of covenantal promises through generations.

both we and our fathers
This highlights the generational aspect of their occupation, emphasizing heritage and legacy. In the Hebrew tradition, the mention of "fathers" often invokes the patriarchs—Abraham, Isaac, and Jacob—reminding the reader of God's covenantal relationship with His people. It underscores the importance of family and tradition in maintaining identity and faith.

Then you will be allowed to settle
The phrase "allowed to settle" indicates permission and acceptance, suggesting a divine orchestration in the unfolding events. In the context of the narrative, it reflects God's providence in providing a place of refuge and sustenance for Jacob's family during the famine. It also foreshadows the eventual growth of Israel into a great nation within Egypt.

in the land of Goshen
Goshen is identified as a fertile region in Egypt, suitable for grazing and agriculture. Archaeologically, it is believed to be located in the eastern Nile Delta. Theologically, Goshen represents God's provision and protection, a place where His people could thrive despite being in a foreign land. It symbolizes the blessings that come from obedience and faithfulness.

since all shepherds are detestable to the Egyptians
This phrase provides cultural and historical context, as Egyptians viewed shepherds with disdain, possibly due to differing lifestyles and religious practices. The Hebrew word "to'evah," translated as "detestable," often denotes something ritually or morally abhorrent. This cultural distinction serves God's purpose, allowing Israel to remain separate and distinct, preserving their identity and faith amidst a pagan society.

Persons / Places / Events
1. Joseph
- The son of Jacob who became a powerful leader in Egypt. He orchestrates the settlement of his family in Egypt.

2. Jacob (Israel)
- The patriarch of the Israelites, father of Joseph, and the one who moves his family to Egypt.

3. Pharaoh
- The ruler of Egypt who allows Joseph's family to settle in Goshen.

4. Goshen
- The region in Egypt where Joseph's family is to settle, known for its fertile land.

5. Egyptians
- The people of Egypt who find shepherds detestable, influencing the settlement of Jacob's family.
Teaching Points
God's Sovereignty in Provision
God orchestrates events to provide for His people, even in foreign lands. Trust in His provision and guidance.

Cultural Distinctions and God's Plan
The Egyptians' disdain for shepherds sets the stage for Israel's separation and growth as a distinct nation. God uses cultural differences to fulfill His purposes.

Identity and Integrity
Joseph instructs his family to be honest about their occupation. Upholding integrity is crucial, even when it might lead to prejudice or misunderstanding.

God's Favor in Unlikely Places
Despite being in a foreign land, God grants favor to Joseph's family. Look for God's blessings and opportunities in unexpected situations.

Preparation for Future Deliverance
The settlement in Goshen sets the stage for the eventual Exodus. Recognize how current circumstances may be preparing you for future deliverance or mission.
Bible Study Questions
1. How does Joseph's plan for his family to settle in Goshen demonstrate God's provision and sovereignty?

2. In what ways can cultural differences be used by God to fulfill His purposes, as seen in the Egyptians' view of shepherds?

3. How can we maintain integrity in our identity and occupation, even when it might lead to prejudice or misunderstanding?

4. Reflect on a time when you experienced God's favor in an unlikely place. How did it shape your faith journey?

5. How can understanding the Israelites' settlement in Goshen help us see God's preparation for future deliverance in our own lives?
Connections to Other Scriptures
Genesis 47:1-6
This passage describes the fulfillment of Joseph's plan as his family settles in Goshen, highlighting the favor they receive from Pharaoh.

Exodus 8:22
Goshen is mentioned again as a place of protection for the Israelites during the plagues, showing God's provision.

1 Samuel 16:11
David, a shepherd, is chosen by God, illustrating the biblical theme of God valuing what the world often despises.

John 10:11
Jesus refers to Himself as the Good Shepherd, connecting the role of shepherds to spiritual leadership and care.
Duty and Filial Piety CombinedJ. Parker, D. D.Genesis 46:28-34
Jacob and JosephJ. G. Gray.Genesis 46:28-34
Kindness to ParentsOne Thousand New IllustrationsGenesis 46:28-34
Not Ashamed of ParentageJ. Trapp.Genesis 46:28-34
The Meeting of the Aged Jacob and His Lost Son JosephR.A. Redford Genesis 46:28-34
The Settlement of the Children of Israel in GoshenT. H. Leale.Genesis 46:28-34
People
Aram, Ard, Areli, Arodi, Asenath, Ashbel, Asher, Becher, Bela, Belah, Benjamin, Beriah, Bilhah, Canaanitish, Carmi, Dan, Dinah, Egyptians, Ehi, Elon, Enoch, Er, Eri, Ezbon, Gad, Gera, Gershon, Guni, Haggai, Haggi, Hamul, Hanoch, Heber, Hezron, Huppim, Hushim, Imnah, Isaac, Ishuah, Issachar, Isui, Jachin, Jacob, Jahleel, Jahzeel, Jahziel, Jamin, Jashub, Jemuel, Jezer, Jimnah, Job, Joseph, Kohath, Laban, Leah, Levi, Malchiel, Manasseh, Merari, Muppim, Naaman, Naphtali, Ohad, Onan, Pallu, Perez, Phallu, Pharaoh, Pharez, Phuvah, Potipherah, Puah, Rachel, Reuben, Rosh, Sarah, Saul, Serah, Sered, Shaul, Shelah, Shillem, Shimron, Shuni, Simeon, Tola, Zarah, Zebulun, Zephon, Zerah, Zilpah, Ziphion, Zohar
Places
Beersheba, Canaan, Egypt, Goshen, On, Paddan-aram
Topics
Able, Abomination, Allowed, Boyhood, Cattle, Detestable, Dwell, Early, Egyptians, Fathers, Feeding, Flock, Goshen, Keepers, Livestock, Loathsome, Occupation, Occupied, Order, Region, Servants, Settle, Sheep, Shepherd, Shepherds, Tended, Trade, Unclean, Yourselves, Youth
Dictionary of Bible Themes
Genesis 46:31-34

     5433   occupations

Library
Estimate of the Scope and Value of Jerome's Writings.
General. The writings of Jerome must be estimated not merely by their intrinsic merits, but by his historical position and influence. It has already been pointed out that he stands at the close of the old Græco-Roman civilisation: the last Roman poet of any repute, Claudian, and the last Roman historian, Ammianus Marcellinus, died before him. Augustin survived him, but the other great Fathers, both in the East and in the West, had passed away before him. The sack of Rome by Alaric (410) and
St. Jerome—The Principal Works of St. Jerome

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Faith of Moses.
"By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season; accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. By faith he forsook
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

But in Order that we Fall not Away from Continence...
10. But in order that we fall not away from Continence, we ought to watch specially against those snares of the suggestions of the devil, that we presume not of our own strength. For, "Cursed is every one that setteth his hope in man." [1838] And who is he, but man? We cannot therefore truly say that he setteth not his hope in man, who setteth it in himself. For this also, to "live after man," what is it but to "live after the flesh?" Whoso therefore is tempted by such a suggestion, let him hear,
St. Augustine—On Continence

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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