Genesis 47:1
So Joseph went and told Pharaoh: "My father and my brothers, with their flocks and herds and all they own, have come from the land of Canaan and are now in Goshen."
So Joseph went and informed Pharaoh
Joseph, a pivotal figure in the narrative of Genesis, acts as a mediator between his family and the Egyptian monarchy. The Hebrew root for "informed" (נָגַד, nagad) implies a formal declaration or announcement, indicating Joseph's respected position in Pharaoh's court. Historically, Joseph's role as a vizier or high official is consistent with Egyptian practices where foreigners could rise to significant power. This phrase underscores Joseph's wisdom and diplomacy, qualities that God used to preserve His people during a time of famine.

My father and brothers
This phrase highlights the familial bond and the importance of family in the biblical narrative. Joseph's acknowledgment of his family to Pharaoh signifies a restoration of relationships that had been fractured by jealousy and betrayal. The Hebrew culture places a strong emphasis on family lineage and heritage, which is evident in Joseph's respectful introduction of his family to the Egyptian ruler. This act of bringing his family to Egypt is a fulfillment of God's promise to Abraham about his descendants.

with their flocks and herds and everything they own
The mention of "flocks and herds" indicates the wealth and livelihood of Jacob's family, who were shepherds by trade. In the ancient Near Eastern context, livestock was a primary measure of wealth and sustenance. The phrase "everything they own" suggests a complete migration, symbolizing a new beginning and God's provision for His people. This movement of Jacob's family to Egypt sets the stage for the eventual growth of the Israelites into a great nation, as promised by God.

have come from the land of Canaan
Canaan, the land promised to Abraham and his descendants, is a significant location in biblical history. The movement from Canaan to Egypt is a pivotal moment, reflecting God's sovereign plan in using circumstances to fulfill His promises. This migration is not just a physical relocation but a step in the divine narrative that leads to the eventual Exodus. The land of Canaan remains central to God's covenant with His people, and this temporary sojourn in Egypt is part of His unfolding plan.

and are now in Goshen
Goshen, a fertile region in Egypt, becomes the dwelling place for Jacob's family. The choice of Goshen is strategic, as it provides the necessary resources for their survival during the famine. Archaeologically, Goshen is identified with the eastern part of the Nile Delta, an area suitable for grazing and agriculture. This location also allows the Israelites to maintain their distinct identity and practices, setting the stage for their future growth and eventual exodus. Theologically, Goshen represents God's provision and protection for His people in a foreign land.

Persons / Places / Events
1. Joseph
The son of Jacob, who rose to become a powerful leader in Egypt. He is the one who informs Pharaoh about his family's arrival.

2. Pharaoh
The ruler of Egypt, who has shown favor to Joseph and his family due to Joseph's wise leadership and interpretation of dreams.

3. Jacob (Israel)
Joseph's father, who has come to Egypt with his family due to the severe famine in Canaan.

4. Brothers of Joseph
The sons of Jacob, who have come to Egypt with their families and possessions.

5. Goshen
A region in Egypt where Joseph's family is settled. It is fertile and suitable for their livestock.

6. Canaan
The land from which Jacob and his family have come, experiencing a severe famine.
Teaching Points
God's Provision in Times of Need
Joseph's family is provided for during a time of famine, illustrating God's provision and care for His people.

The Importance of Family Unity
Joseph's actions demonstrate the importance of family unity and reconciliation, as he ensures his family's safety and well-being.

Faith in God's Promises
Jacob's move to Egypt is a step of faith, trusting in God's promises despite the circumstances.

Leadership and Influence
Joseph's influence in Egypt shows how God can use His people in positions of authority to fulfill His purposes.

The Role of Divine Favor
The favor Joseph finds with Pharaoh is a testament to God's hand in the lives of His people, opening doors and providing opportunities.
Bible Study Questions
1. How does Joseph's role in Egypt demonstrate God's sovereignty and provision for His people?

2. In what ways can we see the importance of family unity and reconciliation in this passage, and how can we apply this to our own family relationships?

3. How does Jacob's journey to Egypt reflect his faith in God's promises, and what can we learn from his example about trusting God in uncertain times?

4. What does Joseph's influence in Egypt teach us about the potential impact of godly leadership in secular environments?

5. How can we recognize and respond to God's favor in our lives, as seen in Joseph's relationship with Pharaoh?
Connections to Other Scriptures
Genesis 45:9-11
Joseph instructs his brothers to bring their father and families to Egypt, promising provision during the famine.

Exodus 1:8-11
The Israelites' initial favor in Egypt eventually leads to their enslavement, showing the long-term impact of their settlement in Goshen.

Hebrews 11:21
Jacob's faith is highlighted, showing his trust in God's promises even as he moves to Egypt.
The Presentation to PharaohR.A. Redford Genesis 47:1-10
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Behold, Brethren, Brothers, Canaan, Cattle, Declareth, Flock, Flocks, Goshen, Herd, Herds, Joseph, Pharaoh, Possess, Sheep
Dictionary of Bible Themes
Genesis 46:31-34

     5433   occupations

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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