Genesis 34:12
Demand a high dowry and an expensive gift, and I will give you whatever you ask. Only give me the girl as my wife!"
Demand a high dowry and gift
In the ancient Near Eastern context, a dowry was a customary payment made by the groom to the bride's family, signifying a formal agreement and commitment. The Hebrew word for "dowry" is "mohar," which indicates a bride price or compensation. This practice was not merely transactional but was intended to demonstrate the groom's ability to provide and his earnestness in marriage. The mention of a "high" dowry suggests an attempt to appease and negotiate, reflecting the gravity of the situation following the violation of Dinah. It underscores the cultural importance of marriage agreements and the value placed on familial honor and restitution.

I will pay whatever you ask me
This phrase reveals the desperation and willingness of Shechem to secure Dinah as his wife, regardless of the cost. The Hebrew root "natan," meaning "to give," is used here, emphasizing the act of offering or providing. This reflects Shechem's determination to rectify his wrongdoing through material compensation, a common practice in ancient times to resolve disputes and restore relationships. It also highlights the patriarchal nature of the society, where women's futures were often negotiated by male relatives.

Only give me the girl as my wife
The plea "only give me the girl" underscores Shechem's singular focus on marrying Dinah, despite the preceding transgression. The Hebrew word "na'arah," translated as "girl," refers to a young woman of marriageable age, indicating Dinah's vulnerability and the societal expectations placed upon her. The phrase "as my wife" reflects the cultural and legal binding of marriage, which was seen as a means to legitimize relationships and secure alliances. This request, however, is laden with irony and tension, as it follows an act of violence, challenging the moral and ethical standards of the community. The narrative invites reflection on the themes of justice, repentance, and the complexities of human relationships within the framework of divine law and covenant.

Persons / Places / Events
1. Shechem
The son of Hamor the Hivite, who defiled Dinah, Jacob's daughter. He is deeply infatuated with Dinah and seeks to marry her, offering to pay any dowry.

2. Hamor
The father of Shechem and a Hivite prince. He negotiates with Jacob and his sons for Dinah's marriage to Shechem.

3. Dinah
The daughter of Jacob and Leah, who is defiled by Shechem. Her situation becomes the catalyst for the events in Genesis 34.

4. Jacob
The patriarch of the family, father of Dinah. He is involved in the negotiations with Hamor and Shechem.

5. Simeon and Levi
Sons of Jacob and brothers of Dinah, who later take violent action against Shechem and the city in response to Dinah's defilement.
Teaching Points
The Importance of Family Honor
In ancient cultures, family honor was paramount. The actions of Shechem and the response of Dinah's brothers highlight the lengths to which families would go to protect their honor.

The Role of Dowries
Dowries were a significant part of marriage negotiations, serving as compensation and a sign of commitment. This reflects the cultural practices of the time and the value placed on marriage agreements.

Consequences of Sin
The defilement of Dinah and the subsequent actions of her brothers demonstrate the far-reaching consequences of sin, affecting not just individuals but entire communities.

Negotiation and Reconciliation
The attempt by Hamor and Shechem to negotiate for Dinah's hand in marriage shows the potential for reconciliation, even after grievous wrongs, though it ultimately fails in this account.

God's Justice and Human Actions
The account invites reflection on human justice versus divine justice, as the actions of Simeon and Levi, though understandable, lead to further violence and deceit.
Bible Study Questions
1. How does the cultural practice of dowries in Genesis 34:12 compare to modern practices of marriage and family negotiations?

2. In what ways does the account of Dinah and Shechem challenge us to consider the importance of family honor and integrity today?

3. How do the actions of Simeon and Levi reflect human attempts at justice, and what can we learn about seeking God's justice in our lives?

4. What parallels can we draw between the account of Dinah and other biblical accounts of family conflict and resolution?

5. How can we apply the lessons from Genesis 34 to situations of conflict and reconciliation in our own communities?
Connections to Other Scriptures
Exodus 22:16-17
This passage discusses the laws regarding a man who seduces a virgin, emphasizing the importance of a dowry and the father's consent, similar to the situation in Genesis 34.

Deuteronomy 22:28-29
These verses outline the consequences and responsibilities of a man who violates a virgin, including the payment of a dowry, reflecting the cultural and legal context of Genesis 34.

2 Samuel 13
The account of Amnon and Tamar parallels the violation of Dinah, highlighting themes of family dishonor and the consequences of such actions.
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D., C. Ness.Genesis 34:6-31
Marrying UnbelieversMoral and Religious AnecdotesGenesis 34:6-31
Sin Begets SinA. Fuller.Genesis 34:6-31
Sinful PolicyW. Bush.Genesis 34:6-31
The Punishment of Dinah's DishonourT. H. Leale.Genesis 34:6-31
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Amount, Bridal, Bride, Bride-price, Bring, Damsel, Dower, Dowry, Exceedingly, Gift, Girl, However, I'll, Impose, Lady, Maiden, Marriage, Multiply, Pay, Payment, Present, Whatever, Wife
Dictionary of Bible Themes
Genesis 34:12

     5679   dowry
     5710   marriage, customs

Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Genesis 34:6-31

     6240   rape

Genesis 34:11-12

     5325   gifts
     5861   favour, human

Genesis 34:11-17

     5661   brothers

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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