Genesis 34:13
But because Shechem had defiled their sister Dinah, Jacob's sons answered him and his father Hamor deceitfully.
But Jacob’s sons
This phrase introduces the collective response of Jacob's sons, emphasizing their unity and shared purpose. In the Hebrew text, "sons" (בְּנֵי, b'nei) signifies not just biological offspring but also heirs and representatives of Jacob's household. This highlights the patriarchal structure of ancient Israelite society, where sons often acted on behalf of the family, especially in matters of honor and justice.

answered Shechem and his father Hamor
The act of answering here is significant, as it implies a response to a prior action or request. Shechem and Hamor had approached Jacob's family with a proposal for marriage, seeking to legitimize Shechem's actions. The historical context reveals the importance of marriage alliances in ancient Near Eastern cultures, often used to secure peace and mutual benefit between tribes or families.

deceitfully
The Hebrew word used here is "בְּמִרְמָה" (b'mirmah), which conveys a sense of cunning or treachery. This word choice is critical, as it reflects the moral complexity of the narrative. The sons' deceit is a response to the violation of their sister, Dinah, and raises questions about justice, retribution, and the ethics of their actions. In a broader scriptural context, deceit is often condemned, yet here it is portrayed as a tool for avenging a grave wrong.

because Shechem had defiled their sister Dinah
The term "defiled" (טִמֵּא, timme) is a strong word in Hebrew, indicating a violation of purity and honor. Dinah's defilement is not just a personal affront but a stain on the entire family, reflecting the communal nature of honor and shame in ancient societies. This phrase underscores the gravity of Shechem's actions and the motivation behind the sons' deceitful response. It also highlights the protective role of brothers in safeguarding their sister's honor, a theme prevalent in biblical narratives.

Persons / Places / Events
1. Jacob's Sons
The sons of Jacob, particularly Simeon and Levi, who are central to the events of Genesis 34. They respond deceitfully to Shechem and Hamor.

2. Shechem
The son of Hamor, a Hivite prince, who defiled Dinah, Jacob's daughter. His actions set off the chain of events in this chapter.

3. Hamor
The father of Shechem and a Hivite leader. He seeks to arrange a marriage between Shechem and Dinah after the defilement.

4. Dinah
The daughter of Jacob and Leah, whose defilement by Shechem is the catalyst for the events in Genesis 34.

5. Deceit
The act of deception by Jacob's sons, which is a central theme in this passage, reflecting their response to the defilement of their sister.
Teaching Points
The Consequences of Deceit
Deceit, even when motivated by a desire for justice, can lead to further sin and destruction. The actions of Jacob's sons resulted in violence and bloodshed, demonstrating the destructive power of deceit.

The Importance of Righteous Anger
While anger at injustice is natural, it must be channeled in a way that aligns with God's righteousness. The sons' response was driven by anger but lacked the righteousness that God desires.

The Value of Truthfulness
As believers, we are called to be people of truth. The deceit of Jacob's sons serves as a cautionary tale about the importance of integrity and honesty in our dealings with others.

Family and Community Responsibility
The actions of individuals can have wide-reaching effects on families and communities. The deceit and violence of Simeon and Levi impacted the entire family of Jacob and their relations with surrounding peoples.

Seeking God's Guidance in Conflict
In times of conflict and injustice, seeking God's wisdom and guidance is crucial. The absence of seeking God's direction in this account highlights the need for divine guidance in our decisions.
Bible Study Questions
1. How does the deceit of Jacob's sons reflect their character, and what can we learn about the importance of integrity from this passage?

2. In what ways can righteous anger be expressed without resorting to sin, as seen in the actions of Simeon and Levi?

3. How does the account of Dinah and her brothers challenge us to consider the impact of our actions on our families and communities?

4. What are some practical ways we can ensure that our responses to injustice align with God's righteousness and truth?

5. How can we seek and apply God's guidance in situations of conflict and injustice, as opposed to relying on our own understanding?
Connections to Other Scriptures
Genesis 49:5-7
This passage provides insight into Jacob's later condemnation of Simeon and Levi's actions, highlighting the consequences of their deceit and violence.

Proverbs 12:22
This verse speaks to the Lord's detest for lying lips, contrasting with the deceitful actions of Jacob's sons.

Ephesians 4:25
Encourages believers to put away falsehood and speak truthfully, offering a New Testament perspective on the importance of honesty.
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D., C. Ness.Genesis 34:6-31
Marrying UnbelieversMoral and Religious AnecdotesGenesis 34:6-31
Sin Begets SinA. Fuller.Genesis 34:6-31
Sinful PolicyW. Bush.Genesis 34:6-31
The Punishment of Dinah's DishonourT. H. Leale.Genesis 34:6-31
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Deceit, Deceitfully, Defiled, Dinah, Guile, Hamor, Jacob, Jacob's, Replied, Shechem, Sister, Sons, Spake, Speak, Spoke
Dictionary of Bible Themes
Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Genesis 34:6-31

     6240   rape

Genesis 34:11-17

     5661   brothers

Genesis 34:13-15

     5920   pretence

Genesis 34:13-31

     5095   Jacob, life

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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