Ezekiel 16:12 Study Bible: I put a ring on your nose, and earrings in your ears, and a beautiful crown on your head.

◄ Ezekiel 16:12 ►

I put a ring in your nose, earrings on your ears, and a beautiful crown upon your head.

I put a ring in your nose,

In ancient Near Eastern cultures, nose rings were a common adornment, symbolizing beauty and status. This imagery reflects God's lavish care and adornment of Israel, portraying His covenant relationship with them. The nose ring signifies God's intimate involvement and the honor He bestowed upon His people. This can be seen as a metaphor for the spiritual beauty and dignity God imparts to His chosen ones. In Genesis 24:22, Abraham's servant gives Rebekah a nose ring, signifying her selection as Isaac's bride, which parallels God's choice of Israel as His own.

Gen 24:47 Then I asked her, ‘Whose daughter are you?’…
Gen 24:22 And after the camels had finished drinking,…
Isa 3:21 their signet rings and nose rings;

earrings on your ears,

Earrings were also a sign of wealth and beauty in biblical times. They were often given as gifts and used in bridal attire, symbolizing joy and celebration. The mention of earrings here emphasizes the completeness of God's provision and the transformation of Israel from a state of abandonment to one of splendor. This adornment can be seen as a type of the spiritual gifts and graces bestowed upon believers, enhancing their spiritual beauty. In Exodus 32:2-3, earrings are collected to create the golden calf, contrasting the misuse of God's gifts with their intended purpose of glorifying Him.

Exo 32:2-3 So Aaron told them, “Take off the gold earrings…
Exo 35:22 So all who had willing hearts, both men and women…
Num 31:50 So we have brought to the LORD an offering…

and a beautiful crown upon your head.

The crown represents royalty, honor, and authority. In the context of Ezekiel 16, it signifies the elevation of Israel to a position of prominence and favor among the nations. This imagery points to the ultimate kingship of Christ, who is the true King and Head of His people. The crown also symbolizes the believer's future reward and reign with Christ, as seen in 2 Timothy 4:8 and Revelation 2:10. Historically, crowns were worn by kings and priests, indicating a special calling and consecration, which aligns with Israel's role as a kingdom of priests (Exodus 19:6).

Pro 4:9 She will set a garland of grace on your head;…
Est 2:17 And the king loved Esther more than all the other women…
Sng 3:11 Come out, O daughters of Zion, and gaze at King Solomon…

Persons / Places / Events

1. Ezekiel
A prophet in the Old Testament, Ezekiel was called by God to deliver messages to the Israelites during their exile in Babylon. His prophecies often included vivid imagery and symbolic actions.

2. Jerusalem
The city represents the people of Israel in this allegory. God uses the metaphor of an unfaithful wife to describe Jerusalem's spiritual adultery and idolatry.

3. God
The central figure in this passage, God is depicted as a loving husband who adorns His bride, Jerusalem, with gifts and beauty, symbolizing His blessings and favor.

4. Exile in Babylon
The historical context of Ezekiel's prophecies, where the Israelites were taken captive due to their disobedience and idolatry.

5. Adornments (Ring, Earrings, Crown)
These symbolize the honor, beauty, and status that God bestowed upon Israel, representing His covenant blessings and the special relationship He had with His people.

Teaching Points

God's Covenant Love
God’s adornment of Israel symbolizes His deep love and commitment, despite their unfaithfulness. This reflects His covenant love for us today, reminding us of His grace and mercy.

Spiritual Adornment
Just as God adorned Israel, He desires to adorn us spiritually with the fruits of the Spirit and the righteousness of Christ. We should seek to reflect His beauty in our lives.

Faithfulness to God
The passage challenges us to remain faithful to God, avoiding spiritual adultery by not allowing worldly desires to take precedence over our relationship with Him.

Identity in Christ
Our true identity and worth come from God’s adornment, not from worldly standards. We are called to embrace our identity as His beloved children.

Repentance and Restoration
Like Israel, we may stray, but God’s desire is always to restore us. Repentance opens the door to experiencing His renewing grace and blessings.

Bible Study Questions

1. How does the imagery of adornment in Ezekiel 16:12 reflect God's relationship with Israel, and how can this be applied to our relationship with God today?

2. In what ways can we ensure that we are spiritually adorned with the fruits of the Spirit in our daily lives?

3. How does understanding our identity in Christ help us resist the temptation to seek validation from worldly sources?

4. What are some practical steps we can take to remain faithful to God amidst the distractions and idols of modern life?

5. How can the themes of repentance and restoration in Ezekiel 16 encourage us in our personal spiritual journeys?

Connections to Other Scriptures

Genesis 24
The adornment of Rebekah with jewelry by Abraham's servant as a sign of betrothal and favor parallels God's adornment of Israel, signifying a covenant relationship.

Isaiah 61
The imagery of God adorning His people with garments of salvation and a robe of righteousness connects to the idea of God bestowing beauty and honor upon His people.

Revelation 21
The New Jerusalem is described with precious stones and beauty, reflecting the ultimate fulfillment of God's promise to restore and glorify His people.

Sermons

Superhuman Love	J.D. Davies	Ezekiel 16:1-14
A Picture of Human Depravity and Destitution	W. Jones	Ezekiel 16:1-15
The Clothing of God's People		Ezekiel 16:10-14

People

Aram, Assyrians, Canaanites, Egyptians, Ezekiel

Places

Chaldea, Jerusalem, Samaria, Sodom, Syria

Topics

Beautiful, Beauty, Crown, Earrings, Ear-rings, Ears, Forehead, Jewel, Nose, Nostril, Ring, Rings

Dictionary of Bible Themes

Ezekiel 16:12

     5171   nose
     5176   ring
     5280   crown

Ezekiel 16:1-14

1085 God, love of

Ezekiel 16:1-63

7241 Jerusalem, significance

Ezekiel 16:8-14

5712 marriage, God and his people

Ezekiel 16:9-13

5710 marriage, customs

Library

How Saints May Help the Devil
One way in which sinners frequently excuse themselves is by endeavoring to get some apology for their own iniquities from the inconsistencies of God's people. This is the reason why there is much slander in the world. A true Christian is a rebuke to the sinner, wherever he goes he is a living protest against the evil of sin. Hence it is that the worldling makes a dead set upon a pious man. His language in his heart is, "He accuses me to my face; I cannot bear the sight of his holy character; it makes …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Vile Ingratitude!
I. First, then, let us consider our iniquities--I mean those committed since conversion, those committed yesterday, and the day before, and to-day--and let us see their sinfulness in the light of what we were when the Lord first looked upon us. In the words of the prophet Ezekiel, observe what was our "birth and our nativity." He says of us, "Thy birth and thy nativity is of the land of Canan. Thy father was an Amorite, and thy mother an Hittite." Now, Canaan, as you know, was a cursed one, and the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

"Who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"Who walk not after the flesh, but after the Spirit." It is difficult to determine which of these is the greatest privilege of a Christian,--that he is delivered from condemnation, or that he is made to walk according to the Spirit, and made a new creature; whether we owe more to Christ for our justification, or sanctification: for he is made both to us: but it is more necessary to conjoin them together, than to compare them with each other. The one is not more necessary--to be delivered …
Hugh Binning—The Works of the Rev. Hugh Binning

Humbled and Silenced by Mercy. Ezek 0. 711111111
…
John Newton—Olney Hymns

For whom did Christ Die?
While man is in this condition Jesus interposes for his salvation. "When we were yet without strength, in due time Christ died for the ungodly"; "while we were yet sinners, Christ died for us," according to "his great love wherewith he loved us, even when we were dead in trespasses and sins." The pith of my sermon will be an endeavour to declare that the reason of Christ's dying for us did not lie in our excellence; but where sin abounded grace did much more abound, for the persons for whom Jesus …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

The Use of Fear in Religion.
PROVERBS ix. 10.--"The fear of the Lord is the beginning of wisdom." Luke xii. 4, 5.--"And I say unto you, my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him." The place which the feeling of fear ought to hold in the religious experience of mankind is variously assigned. Theories of religion are continually passing …
William G.T. Shedd—Sermons to the Natural Man

Certainty of Our Justification.
"Being justified freely by His grace, through the redemption that is in Christ Jesus."--Rom. iii. 24. The foregoing illustrations shed unexpected light upon the fact that God justifies the ungodly, and not him who is actually just in himself; and upon the word of Christ: "Now are ye clean through the word which I have spoken unto you." (John xv. 3) They illustrate the significant fact that God does not determine our status according to what we are, but by the status to which He assigns us He determines …
Abraham Kuyper—The Work of the Holy Spirit

Some Helps to Mourning
Having removed the obstructions, let me in the last place propound some helps to holy mourning. 1 Set David's prospect continually before you. My sin is ever before me' (Psalm 51:3). David, that he might be a mourner, kept his eye full upon sin. See what sin is, and then tell me if there be not enough in it to draw forth tears. I know not what name to give it bad enough. One calls it the devil's excrement. Sin is a complication of all evils. It is the spirits of mischief distilled. Sin dishonours …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"And the Redeemer Shall Come unto Zion, and unto them that Turn,"
Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season, …
Hugh Binning—The Works of the Rev. Hugh Binning

The Annunciation of Jesus the Messiah, and the Birth of his Forerunner.
FROM the Temple to Nazareth! It seems indeed most fitting that the Evangelic story should have taken its beginning within the Sanctuary, and at the time of sacrifice. Despite its outward veneration for them, the Temple, its services, and specially its sacrifices, were, by an inward logical necessity, fast becoming a superfluity for Rabbinism. But the new development, passing over the intruded elements, which were, after all, of rationalistic origin, connected its beginning directly with the Old Testament …
Alfred Edersheim—The Life and Times of Jesus the Messiah

"But Ye are not in the Flesh, but in the Spirit, if So be that the Spirit of God Dwell in You. Now, if any Man
Rom. viii. 9.--"But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now, if any man have not the Spirit of Christ, he is none of his." Application is the very life of the word, at least it is a necessary condition for the living operation of it. The application of the word to the hearts of hearers by preaching, and the application of your hearts again to the word by meditation, these two meeting together, and striking one upon another, will yield fire. …
Hugh Binning—The Works of the Rev. Hugh Binning

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go …
Thomas Watson—A Body of Divinity

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, …
Thomas Watson—A Divine Cordial

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some …
Thomas Watson—The Ten Commandments

"And He is the Propitiation,"
1 John ii. 2.--"And he is the propitiation," &c. Here is the strength of Christ's plea, and ground of his advocation, that "he is the propitiation." The advocate is the priest, and the priest is the sacrifice, and such efficacy this sacrifice hath, that the propitiatory sacrifice may be called the very propitiation and pacification for sin. Here is the marrow of the gospel, and these are the breasts of consolation which any poor sinner might draw by faith, and bring out soul refreshment. But truly, …
Hugh Binning—The Works of the Rev. Hugh Binning

The Spiced Wine of My Pomegranate;
OR, THE COMMUNION OF COMMUNICATION. I would cause Thee to drink of spiced wine of the juice of my pomegranate."--Song of Solomon viii. 2.And of His fulness have all we received, and grace for grace."--John i. 16. THE SPICED WINE OF MY POMEGRANATE. THE immovable basis of communion having been laid of old in the eternal union which subsisted between Christ and His elect, it only needed a fitting occasion to manifest itself in active development. The Lord Jesus had for ever delighted Himself with the …
Charles Hadden Spurgeon—Till He Come

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months …
J. W. McGarvey—The Four-Fold Gospel

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83] …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Bunyan's Last Sermon --Preached July 1688.
"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God;" John i. 13. The words have a dependence on what goes before, and therefore I must direct you to them for the right understanding of it. You have it thus,--"He came to his own, but his own received him not; but as many as received him, to them gave he power to become the sons of God, even to them which believe on his name; which were born, not of blood, nor of the will of the flesh, but of God." In …
by John Bunyan—Miscellaneous Pieces

Effectual Calling
THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if …
Thomas Watson—A Divine Cordial

Mr. Bunyan's Last Sermon:
Preached August 19TH, 1688 [ADVERTISEMENT BY THE EDITOR] This sermon, although very short, is peculiarly interesting: how it was preserved we are not told; but it bears strong marks of having been published from notes taken by one of the hearers. There is no proof that any memorandum or notes of this sermon was found in the autograph of the preacher. In the list of Bunyan's works published by Chas. Doe, at the end of the 'Heavenly Footman,' March 1690, it stands No. 44. He professes to give the title-page, …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step …
J. W. McGarvey—The Four-Fold Gospel

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