Exodus 8:23
I will make a distinction between My people and your people. This sign will take place tomorrow.'"
I will make a distinction
The Hebrew word for "distinction" is "פְּדוּת" (pedut), which conveys the idea of redemption or separation. In the context of Exodus, God is actively setting apart the Israelites from the Egyptians, highlighting His sovereign choice and protective care over His chosen people. This act of distinction is not merely a physical separation but a spiritual one, underscoring the covenant relationship between God and Israel. Historically, this separation is a precursor to the ultimate redemption through Christ, who distinguishes His followers from the world.

between My people and your people
The phrase emphasizes the personal relationship God has with the Israelites, referring to them as "My people." This possessive pronoun indicates a deep, covenantal bond, rooted in the promises made to Abraham, Isaac, and Jacob. The Israelites are not just any group; they are God's treasured possession. In contrast, "your people" refers to the Egyptians, who are outside this covenant. This distinction serves as a reminder of God's faithfulness to His promises and His power to protect and deliver His own, a theme that resonates throughout the biblical narrative.

This sign
The term "sign" in Hebrew is "אוֹת" (oth), which often refers to a miraculous event or a divine indicator. In the context of the plagues, each sign is a demonstration of God's power and authority over creation, serving as a testament to both the Israelites and the Egyptians. These signs are not random acts but are purposeful, designed to reveal God's glory and to compel Pharaoh to acknowledge the sovereignty of the God of Israel. Theologically, signs in the Bible often point to deeper spiritual truths and realities, foreshadowing the ultimate sign of God's love and power in the resurrection of Jesus Christ.

will take place tomorrow
The specificity of "tomorrow" underscores God's control over time and events. It highlights His ability to predict and orchestrate future occurrences, affirming His omniscience and omnipotence. This precise timing also serves to build faith among the Israelites, as they witness God's promises being fulfilled exactly as He declares. Historically, the plagues and their timing demonstrate God's direct intervention in human history, reinforcing the belief in a God who is actively involved in the lives of His people. This assurance of God's timely intervention is a source of hope and encouragement for believers, reminding them that God's promises are sure and His timing is perfect.

Persons / Places / Events
1. God (Yahweh)
The sovereign Lord who is orchestrating the plagues in Egypt to demonstrate His power and to free the Israelites from slavery.

2. Moses
The prophet and leader of the Israelites, chosen by God to confront Pharaoh and lead His people out of Egypt.

3. Pharaoh
The ruler of Egypt, whose heart is hardened against letting the Israelites go, despite the plagues.

4. The Israelites
God's chosen people, who are enslaved in Egypt and are the recipients of God's promise of deliverance.

5. Egypt
The land where the Israelites are enslaved, and the setting for the plagues that God sends as signs of His power.
Teaching Points
God's Sovereignty and Power
God demonstrates His supreme authority over all creation by making a clear distinction between His people and the Egyptians. This serves as a reminder of His control over every situation in our lives.

The Importance of Obedience
The Israelites' deliverance is contingent upon their obedience to God's commands. Similarly, our spiritual freedom is linked to our willingness to follow God's guidance.

God's Faithfulness to His Promises
God promised to deliver the Israelites, and He is faithful to fulfill His promises. We can trust in God's faithfulness in our own lives.

The Call to Be Set Apart
Just as God set apart the Israelites, Christians are called to live distinct lives that reflect God's holiness and love.

The Role of Signs and Wonders
The plagues served as signs of God's power and presence. In our lives, we should be attentive to the ways God reveals Himself through both ordinary and extraordinary means.
Bible Study Questions
1. How does God's distinction between the Israelites and Egyptians in Exodus 8:23 reflect His character and His relationship with His people?

2. In what ways can we see God's sovereignty at work in our own lives, similar to how He demonstrated it in the plagues of Egypt?

3. How does the concept of being "set apart" as seen in Exodus 8:23 relate to the New Testament teachings about the church and believers?

4. What are some modern-day "signs" or experiences that have strengthened your faith in God's promises?

5. How can we ensure that we are living lives that are distinct and reflective of our identity as God's people in today's world?
Connections to Other Scriptures
Exodus 9:4
This verse further emphasizes God's distinction between the Israelites and the Egyptians, showing His protection over His people.

Malachi 3:18
This passage speaks of God making a distinction between the righteous and the wicked, similar to the distinction made in Exodus.

1 Peter 2:9
This New Testament verse highlights believers as a chosen people, echoing the theme of God setting apart His people.
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
Flies in EgyptT. S. Millington.Exodus 8:20-24
God's Retributive ResourcesMatthew Wilks.Exodus 8:20-24
Increased PenaltiesExodus 8:20-24
The Plague of FliesJ. S. Exell, M. A.Exodus 8:20-24
Various Kinds of Flies in This PlagueT. S. Millington.Exodus 8:20-24
The Fourth PlagueJ. Urquhart Exodus 8:20-32
The Fourth Plague - the Flies: the Immunities of GoshenD. Young Exodus 8:20-32
The Plague of FliesJ. Orr Exodus 8:20-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Division, Miraculous, Morrow, Occur, Separation, Sign, Thus, Tomorrow, To-morrow
Dictionary of Bible Themes
Exodus 8:23

     5424   nationalism

Exodus 8:21-24

     4843   plague

Exodus 8:22-23

     1235   God, the LORD

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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