Exodus 8:24
And the LORD did so. Thick swarms of flies poured into Pharaoh's palace and into the houses of his officials. Throughout Egypt the land was ruined by swarms of flies.
And the LORD did this
This phrase emphasizes the sovereignty and active involvement of God in the events unfolding in Egypt. The Hebrew name for God used here is "Yahweh," which signifies His eternal presence and covenantal faithfulness. This act is a direct response to Pharaoh's hardened heart, demonstrating God's power and authority over creation. It serves as a reminder that God is not a distant deity but one who intervenes in human history to fulfill His purposes.

Dense swarms of flies
The Hebrew word for "flies" is "ʿārōḇ," which can refer to a mixture of insects, possibly including biting flies or other pests. The term "dense" indicates the overwhelming nature of this plague, suggesting a supernatural multiplication that could not be explained by natural phenomena. This plague would have been both a physical torment and a spiritual affront, as flies were associated with certain Egyptian deities, challenging their supposed power and protection.

poured into Pharaoh’s house and into the houses of his officials
The imagery of flies "pouring" into the houses conveys an unstoppable flood, symbolizing the inescapable judgment of God. Pharaoh's house, representing the seat of Egyptian power and authority, is directly targeted, indicating that no earthly power can withstand the will of God. The inclusion of the officials' houses underscores the comprehensive nature of the plague, affecting all levels of Egyptian society and leadership.

throughout Egypt
This phrase highlights the widespread impact of the plague, affecting the entire nation. It serves as a testament to God's dominion over all lands, not just Israel. The universality of the plague underscores the message that God's power is not limited by geographical or political boundaries, and His judgments are executed with precision and purpose.

the land was ruined by swarms of flies
The Hebrew word for "ruined" is "šāḥaṯ," which can mean to destroy or corrupt. This indicates not only physical devastation but also a symbolic corruption of the land, which was seen as a gift from the gods in Egyptian culture. The flies would have disrupted daily life, agriculture, and religious practices, demonstrating the futility of relying on false gods and the need for repentance and recognition of the one true God. This ruin serves as a call to acknowledge God's supremacy and the consequences of defying His commands.

Persons / Places / Events
1. The LORD (Yahweh)
The God of Israel, who demonstrates His power and sovereignty over Egypt and its gods through the plagues.

2. Pharaoh
The ruler of Egypt, whose heart is hardened against letting the Israelites go, despite the plagues.

3. Moses and Aaron
God's chosen leaders to confront Pharaoh and lead the Israelites out of Egypt.

4. Egypt
The land where the Israelites are enslaved, and the setting for the plagues.

5. The Plague of Flies
The fourth plague sent by God, which brings swarms of flies that ruin the land of Egypt.
Teaching Points
God's Sovereignty
The plagues, including the flies, demonstrate God's control over nature and His ability to use it to fulfill His purposes.

Judgment and Mercy
While the plagues are acts of judgment against Egypt, they also serve as opportunities for Pharaoh to repent and acknowledge God.

Hardened Hearts
Pharaoh's refusal to heed God's command despite the plagues is a warning against hardening our hearts to God's voice.

Deliverance
The plagues are part of God's plan to deliver His people, reminding us of His faithfulness to His promises.

Spiritual Warfare
The plagues can be seen as a spiritual battle between the God of Israel and the gods of Egypt, illustrating the ultimate victory of God over evil.
Bible Study Questions
1. How does the plague of flies demonstrate God's power and authority over creation?

2. In what ways can we see the hardening of Pharaoh's heart reflected in our own lives or in the world today?

3. How do the plagues, including the flies, serve as both judgment and an opportunity for repentance?

4. What can we learn from the Israelites' experience in Egypt about trusting God's timing and deliverance?

5. How do the plagues in Exodus connect to the themes of judgment and deliverance found in the New Testament, particularly in Revelation?
Connections to Other Scriptures
Psalm 78:45 and Psalm 105:31
These Psalms recount the plagues, including the flies, as part of God's mighty acts to deliver Israel.

Revelation 16:13-14
The imagery of unclean spirits like frogs and flies can be seen as a parallel to the plagues, symbolizing God's judgment.

Exodus 9:14
The plagues are a demonstration of God's power, intended to show that there is no one like Him in all the earth.
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
Flies in EgyptT. S. Millington.Exodus 8:20-24
God's Retributive ResourcesMatthew Wilks.Exodus 8:20-24
Increased PenaltiesExodus 8:20-24
The Plague of FliesJ. S. Exell, M. A.Exodus 8:20-24
Various Kinds of Flies in This PlagueT. S. Millington.Exodus 8:20-24
The Fourth PlagueJ. Urquhart Exodus 8:20-32
The Fourth Plague - the Flies: the Immunities of GoshenD. Young Exodus 8:20-32
The Plague of FliesJ. Orr Exodus 8:20-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Beetle, Bondmen, Clouds, Corrupted, Dog-flies, Egypt, Entereth, Flies, Grievous, Houses, Insects, Laid, Multitude, Officials, Palace, Pharaoh, Pharaoh's, Poured, Presence, Reason, Ruined, Servants, Swarm, Swarms, Throughout, Waste
Dictionary of Bible Themes
Exodus 8:24

     1653   numbers, 6-10
     4660   insects
     8739   evil, examples of

Exodus 8:21-24

     4843   plague

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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