Exodus 8:22
But on that day I will give special treatment to the land of Goshen, where My people live; no swarms of flies will be found there. In this way you will know that I, the LORD, am in the land.
But on that day
This phrase marks a specific point in time, emphasizing God's precise control over events. In the Hebrew text, the word for "day" is "yom," which can signify a literal day or a period of time. Here, it underscores God's intervention in human history, demonstrating His sovereignty and the unfolding of His divine plan.

I will set apart
The Hebrew root for "set apart" is "palah," which means to distinguish or make a difference. This action by God highlights His ability to protect and preserve His people amidst judgment. It serves as a reminder of God's covenant relationship with Israel, where He distinguishes them as His chosen people, set apart for His purposes.

the land of Goshen
Goshen was a region in Egypt where the Israelites lived. Archaeologically, it is believed to be located in the eastern part of the Nile Delta. Historically, Goshen was a fertile area, suitable for grazing and agriculture, which provided sustenance for the Israelites. This setting apart of Goshen signifies God's provision and care for His people, even in a foreign land.

where My people are living
The phrase "My people" reflects the intimate relationship between God and the Israelites. The Hebrew word "am" for "people" denotes a community bound by shared identity and purpose. This relationship is central to the narrative of Exodus, as God repeatedly affirms His commitment to Israel as His covenant people.

so that no swarms of flies will be there
The absence of flies in Goshen is a miraculous sign of God's protection. The Hebrew word for "swarms" is "arob," which can refer to a mixture of insects. This divine intervention not only spares the Israelites from discomfort but also serves as a testament to God's power over creation and His ability to shield His people from the plagues affecting Egypt.

so that you will know
This phrase indicates the purpose behind God's actions: to reveal His identity and power. The Hebrew word "yada" for "know" implies an experiential understanding, not just intellectual awareness. God's intention is for both the Egyptians and Israelites to recognize His sovereignty and authority.

that I, the LORD, am in this land
The declaration "I, the LORD" uses the divine name "Yahweh," emphasizing God's eternal and self-existent nature. The phrase "am in this land" asserts God's presence and dominion over Egypt, challenging the Egyptian belief in their gods' supremacy. It is a powerful reminder that God is not confined to one nation or territory but is the Lord of all the earth.

Persons / Places / Events
1. The LORD (Yahweh)
The God of Israel, who demonstrates His power and sovereignty over Egypt and its gods through the plagues.

2. Moses
The prophet and leader of the Israelites, who acts as God's messenger to Pharaoh, demanding the release of the Israelites.

3. Pharaoh
The ruler of Egypt, whose heart is hardened against letting the Israelites go, prompting God to send plagues.

4. The Israelites
God's chosen people, living in the land of Goshen, who are protected from the plagues affecting Egypt.

5. The Land of Goshen
A region in Egypt where the Israelites reside, set apart by God as a place of protection during the plagues.
Teaching Points
God's Sovereignty and Power
God demonstrates His supreme authority over creation and the false gods of Egypt by controlling the plagues.

Divine Protection and Separation
God sets apart His people, providing them with protection and distinguishing them from the Egyptians. This reflects His ongoing care and covenant relationship with His people.

Purpose of God's Actions
The plagues serve a dual purpose: to compel Pharaoh to release the Israelites and to reveal God's power and presence to both the Egyptians and the Israelites.

Faith in God's Promises
Believers can trust in God's promises of protection and provision, as He is faithful to His word.

Witness to the World
God's actions in Egypt serve as a testimony to His power and presence, encouraging believers to live as witnesses to His work in their lives.
Bible Study Questions
1. How does God's protection of the Israelites in Goshen demonstrate His faithfulness to His covenant promises?

2. In what ways can we see God's sovereignty and power in our own lives, similar to His actions in Egypt?

3. How does the concept of being "set apart" as seen in Goshen apply to Christians today in their daily walk with God?

4. What are some modern-day "plagues" or challenges where we can seek God's protection and deliverance?

5. How can we be witnesses to God's power and presence in our communities, as the Israelites were in Egypt?
Connections to Other Scriptures
Genesis 45:10
Goshen is first mentioned as the place where Joseph's family settles in Egypt, highlighting its significance as a place of provision and protection.

Psalm 91:7-10
This passage speaks of God's protection over His people, similar to how He protected the Israelites in Goshen from the plagues.

John 17:15
Jesus prays for His followers to be protected from evil, paralleling God's protection of the Israelites in Goshen.
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
Flies in EgyptT. S. Millington.Exodus 8:20-24
God's Retributive ResourcesMatthew Wilks.Exodus 8:20-24
Increased PenaltiesExodus 8:20-24
The Plague of FliesJ. S. Exell, M. A.Exodus 8:20-24
Various Kinds of Flies in This PlagueT. S. Millington.Exodus 8:20-24
The Fourth PlagueJ. Urquhart Exodus 8:20-32
The Fourth Plague - the Flies: the Immunities of GoshenD. Young Exodus 8:20-32
The Plague of FliesJ. Orr Exodus 8:20-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Apart, Beetle, Deal, Differently, Distinguish, Division, Dog-flies, Dwell, Flies, Goshen, Insects, Mayest, Midst, Order, Separated, Sever, Staying, Swarms
Dictionary of Bible Themes
Exodus 8:21-22

     4660   insects

Exodus 8:21-24

     4843   plague

Exodus 8:22-23

     1235   God, the LORD
     1449   signs, purposes

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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