Exodus 28:15
You are also to make a breastpiece of judgment with the same workmanship as the ephod. Construct it with gold, with blue, purple, and scarlet yarn, and with finely spun linen.
You are to fashion
The Hebrew root for "fashion" is "עָשָׂה" (asah), which means to make, do, or create. This word emphasizes the intentional and careful creation of the breastpiece, highlighting the importance of craftsmanship in worship. The act of fashioning is not merely functional but is an act of devotion, reflecting the divine order and beauty that God desires in His service.

a breastpiece
The breastpiece, or "חֹשֶׁן" (choshen) in Hebrew, was a sacred garment worn by the high priest. It was not just an ornamental piece but a significant part of the priestly attire, symbolizing the priest's role as a mediator between God and the people. The breastpiece held the Urim and Thummim, tools for divine decision-making, underscoring its importance in seeking God's guidance.

for making decisions
This phrase indicates the purpose of the breastpiece, which was to discern God's will. The Hebrew term "מִשְׁפָּט" (mishpat) can be translated as "judgment" or "decision," reflecting the breastpiece's role in rendering divine judgments. It served as a tangible reminder of God's sovereignty and the need for His guidance in the affairs of His people.

the work of a skilled craftsman
The phrase highlights the requirement for expertise and artistry in creating the breastpiece. The Hebrew word "חָכָם" (chakam) means wise or skillful, indicating that those who crafted the breastpiece were endowed with wisdom and skill from God. This reflects the biblical principle that all talents and skills are gifts from God, to be used for His glory.

You are to make it like the ephod
The ephod was another priestly garment, and the breastpiece was to be made in a similar manner, suggesting a unity and coherence in the priestly attire. The ephod, like the breastpiece, was a symbol of the priest's role and responsibility. The connection between the two garments underscores the comprehensive nature of the priestly duties.

of gold, with blue, purple, and scarlet yarn, and finely spun linen
These materials were not only valuable but also symbolically significant. Gold represents divinity and purity, while blue often symbolizes heaven and divine revelation. Purple, a color of royalty, signifies the kingly aspect of the priesthood, and scarlet represents sacrifice and atonement. Finely spun linen denotes purity and righteousness. Together, these materials reflect the holiness and majesty of the priestly office and the divine nature of the service to God.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the construction of the Tabernacle and the priestly garments from God.

2. Aaron
The brother of Moses, who was appointed as the first high priest of Israel. The breastpiece was part of his priestly garments.

3. Skilled Craftsman
Artisans endowed with wisdom and skill by God to create the intricate designs of the Tabernacle and its furnishings, including the priestly garments.

4. Breastpiece
A sacred garment worn by the high priest, used for making decisions, particularly through the Urim and Thummim.

5. Ephod
A part of the high priest's attire, to which the breastpiece was attached, symbolizing the priest's role in representing the people before God.
Teaching Points
The Importance of Obedience
The detailed instructions for the breastpiece highlight the importance of following God's commands precisely. As believers, we are called to obey God's Word in every aspect of our lives.

Symbolism of the Breastpiece
The materials and colors used in the breastpiece symbolize the beauty and holiness required in approaching God. Our lives should reflect God's holiness and beauty in our conduct and character.

Role of the High Priest
The breastpiece signifies the high priest's role in interceding for the people. This foreshadows Christ's intercession for us, reminding us of the importance of prayer and seeking God's guidance.

God's Provision of Skills
The involvement of skilled craftsmen shows that God equips His people with the necessary skills to fulfill His purposes. We should seek to use our talents and abilities for God's glory.

Decision-Making and God's Guidance
The breastpiece was used for making decisions, emphasizing the need to seek God's guidance in our lives. We should prioritize prayer and Scripture in our decision-making processes.
Bible Study Questions
1. How does the detailed description of the breastpiece in Exodus 28:15 reflect the importance of obedience to God's instructions in our lives today?

2. In what ways does the role of the high priest in the Old Testament point to the work of Jesus as our High Priest, and how can this understanding impact our prayer life?

3. How can we apply the concept of using our God-given skills and talents for His purposes in our daily lives and service to others?

4. What are some practical ways we can seek God's guidance in our decision-making, and how does the breastpiece serve as a reminder of this need?

5. How can the symbolism of the materials and colors used in the breastpiece inspire us to pursue holiness and reflect God's beauty in our lives?
Connections to Other Scriptures
Exodus 39:8-21
Describes the actual making of the breastpiece, emphasizing the obedience to God's detailed instructions.

Leviticus 8:8
Mentions the breastpiece being placed on Aaron, signifying the beginning of his priestly duties.

Numbers 27:21
Refers to the use of the Urim and Thummim in the breastpiece for decision-making, highlighting its role in seeking God's guidance.

Hebrews 4:14-16
Connects the high priestly role of Aaron to Jesus as our ultimate High Priest, who intercedes for us before God.
Aaron in His Priesthood the Type of JesusJ. Urquhart Exodus 28:1-38
The Priests and Their GarmentsJ. Orr Exodus 28:1-43
The AgateR. Newton, D. D.Exodus 28:15-30
The AmethystR. Newton, D. D.Exodus 28:15-30
The BreastplateT. Champness.Exodus 28:15-30
The BreastplateG. Rodgers.Exodus 28:15-30
The Conqueror's JewelR. Newton, D. D.Exodus 28:15-30
The DiamondR. Newton, D. D.Exodus 28:15-30
The EmeraldR. Newton, D. D.Exodus 28:15-30
The SapphireR. Newton, D. D.Exodus 28:15-30
The TopazR. Newton, D. D.Exodus 28:15-30
People
Aaron, Abihu, Eleazar, Israelites, Ithamar, Moses, Nadab, Shoham
Places
Mount Sinai
Topics
Blue, Breastpiece, Breastplate, Craftsman, Decisions, Ephod, Fine, Finely, Gold, Judgment, Linen, Making, Purple, Scarlet, Skilled, Skillful, Twisted, Workman, Yarn
Dictionary of Bible Themes
Exodus 28:15

     5272   craftsmen
     5392   linen

Exodus 28:1-43

     1065   God, holiness of

Exodus 28:9-21

     4342   jewels

Exodus 28:11-15

     4333   gold

Exodus 28:15-21

     4306   minerals
     5211   art

Exodus 28:15-30

     5140   breasts
     7320   breastpiece

Library
Three Inscriptions with one Meaning
'Thou shalt make a plate of pure gold, and grave upon it ... HOLINESS TO THE LORD.'--EXODUS xxviii. 36. 'In that day there shall be upon the bells of the horses, HOLINESS UNTO THE LORD.'--ZECH. xiv. 20. 'His name shall be in their foreheads.'--REV. xxii. 4. You will have perceived my purpose in putting these three widely separated texts together. They all speak of inscriptions, and they are all obviously connected with each other. The first of them comes from the ancient times of the institution
Alexander Maclaren—Expositions of Holy Scripture

The Names on Aaron's Breastplate
Aaron shall bear their names before the Lord, upon his two shoulders, for a memorial.... And Aaron shall bear the names of the Children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the Holy Place.'--EXODUS xxviii. 12,29. Every part of the elaborately prescribed dress of the high priest was significant. But the significance of the whole was concentrated in the inscription upon his mitre, 'Holiness to the Lord,' and in those others upon his breastplate and his shoulder.
Alexander Maclaren—Expositions of Holy Scripture

Ninth Day. Holiness and Mediation.
And thou shalt make a plate of pure gold, and grave upon it, HOLINESS TO THE LORD. And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall always be upon his forehead, that they may be accepted before the Lord.'--Ex. xxviii. 36, 38. God's house was to be the dwelling-place of His Holiness, the place where He was to reveal Himself; as the Holy One, not to be approached but with
Andrew Murray—Holy in Christ

Edwards -- Spiritual Light
Jonathan Edwards, the New England divine and metaphysician, was born at East Windsor, Connecticut, in 1703. He was graduated early from Yale College, where he had given much attention to philosophy, became tutor of his college, and at nineteen began to preach. His voice and manner did not lend themselves readily to pulpit oratory, but his clear, logical, and intense presentation of the truth produced a profound and permanent effect upon his hearers. He wrote what were considered the most important
Grenville Kleiser—The world's great sermons, Volume 3

That the Ruler Should be Pure in Thought.
The ruler should always be pure in thought, inasmuch as no impurity ought to pollute him who has undertaken the office of wiping away the stains of pollution in the hearts of others also; for the hand that would cleanse from dirt must needs be clean, lest, being itself sordid with clinging mire, it soil whatever it touches all the more. For on this account it is said through the prophet, Be ye clean that bear the vessels of the Lord (Isai. lii. 11). For they bear the vessels of the Lord who undertake,
Leo the Great—Writings of Leo the Great

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life
Leo the Great—Writings of Leo the Great

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Fourth Sunday after Epiphany
Text: Romans 13, 8-10. 8 Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. 10 Love worketh no ill to his neighbor; love therefore is the fulfilment of the law. CHRISTIAN LOVE AND THE COMMAND TO LOVE. 1. This, like the two
Martin Luther—Epistle Sermons, Vol. II

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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