Exodus 25:7
and onyx stones and gemstones to be mounted on the ephod and breastpiece.
onyx stones
The Hebrew word for "onyx" is "shoham," which has been translated as onyx, a precious stone known for its layered bands of color. Onyx stones were highly valued in ancient times for their beauty and rarity. In the context of the tabernacle, these stones symbolize the preciousness and value that God places on His people. The onyx stones were to be used in the priestly garments, signifying the beauty and dignity of the priesthood. This reflects the Christian belief that believers are considered precious in God's sight, chosen and set apart for His purposes.

and gemstones
The term "gemstones" refers to various precious stones that were to be used in the construction of the ephod and breastpiece. These stones were not only valuable but also diverse, representing the multifaceted nature of God's creation and His people. Each gemstone had its unique color and brilliance, symbolizing the diversity within the body of Christ. Just as each stone had its place in the priestly garments, every believer has a unique role and purpose within the Church.

to be mounted
The phrase "to be mounted" indicates the careful and intentional placement of the stones. In Hebrew, the word used here implies setting or fixing something securely. This suggests that the stones were not merely decorative but were integral to the design and function of the ephod and breastpiece. Spiritually, this can be seen as a reminder that God has a specific place and purpose for each believer, and He sets us securely in His plan, ensuring that we are part of His divine design.

on the ephod
The "ephod" was a sacred garment worn by the high priest, made of fine linen and adorned with gold, blue, purple, and scarlet yarn. It was an essential part of the priestly attire, symbolizing the priest's role as a mediator between God and the people. The ephod's design and materials reflect the glory and holiness of God, reminding believers of the importance of approaching God with reverence and purity. In the New Testament, Jesus is our High Priest, and through Him, we have direct access to God.

and breastpiece
The "breastpiece," also known as the breastplate of judgment, was a square piece of fabric worn over the ephod, containing twelve stones representing the twelve tribes of Israel. Each stone was engraved with the name of a tribe, signifying that the high priest carried the people of Israel on his heart before God. This imagery is powerful for Christians, as it illustrates how Jesus, our High Priest, intercedes for us and carries us on His heart. The breastpiece serves as a reminder of God's faithfulness to His covenant people and His desire for them to be close to His heart.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the Tabernacle from God on Mount Sinai.

2. The Israelites
The people of God, who were instructed to contribute materials for the construction of the Tabernacle.

3. The Tabernacle
A portable sanctuary where God would dwell among His people, serving as a central place of worship and sacrifice.

4. The Ephod
A sacred garment worn by the high priest, adorned with onyx stones and gemstones, symbolizing the tribes of Israel.

5. The Breastpiece
A piece of the high priest's attire, set with gemstones, representing the twelve tribes of Israel and used for decision-making through the Urim and Thummim.
Teaching Points
Symbolism of Precious Stones
The use of onyx and gemstones in the ephod and breastpiece symbolizes the value and preciousness of God's people. Just as these stones were carefully chosen and set, believers are chosen and valued by God.

Representation and Intercession
The high priest wore the ephod and breastpiece as a representation of the entire nation of Israel before God. This foreshadows Christ's role as our High Priest, who intercedes for us before the Father.

God's Dwelling Among His People
The Tabernacle was a physical representation of God's desire to dwell among His people. Today, through the Holy Spirit, God dwells within believers, making our bodies His temple.

Generosity and Contribution
The Israelites were called to contribute materials for the Tabernacle. This teaches us the importance of giving and participating in the work of God with our resources.
Bible Study Questions
1. How does the use of onyx stones and gemstones in the ephod and breastpiece reflect the value God places on His people?

2. In what ways does the high priest's role in wearing the ephod and breastpiece point to Jesus' role as our High Priest?

3. How can we, as believers, embody the concept of being "living stones" in the spiritual house God is building?

4. What lessons can we learn from the Israelites' contributions to the Tabernacle about our own giving and involvement in the church today?

5. How does understanding the symbolism of the Tabernacle enhance our appreciation of God's presence in our lives today?
Connections to Other Scriptures
Genesis 2:12
This verse mentions onyx stones in the land of Havilah, highlighting the preciousness and significance of onyx in biblical times.

Exodus 28:9-12
Provides further details on the use of onyx stones in the ephod, emphasizing their role in representing the tribes of Israel.

Revelation 21:19-20
Describes the foundation stones of the New Jerusalem, which include various gemstones, drawing a parallel to the precious stones used in the Tabernacle.

1 Peter 2:5
Speaks of believers as living stones being built into a spiritual house, connecting the physical stones of the Tabernacle to the spiritual building of the Church.
The Materials for the SanctuaryD. Young Exodus 25:1-7
A Divine Plan for BuildingGreat ThoughtsExodus 25:1-9
Badgers' SkinsW. Brown.Exodus 25:1-9
BrassW. Brown.Exodus 25:1-9
Design and Use of the Ceremonial LawE. W. Hengstenberg, D. D.Exodus 25:1-9
Gifts of Materials for the Construction of the TabernacleW. Brown.Exodus 25:1-9
Goats' HairW. Brown.Exodus 25:1-9
God Dwelling with MenA. Raleigh, D. D.Exodus 25:1-9
GoldW. Brown.Exodus 25:1-9
Means of InterpretationE. E. Atwater.Exodus 25:1-9
Nature and Design of the TabernacleR. Newton, D. D.Exodus 25:1-9
Offerings Accompanied with DevotionS. S. ChronicleExodus 25:1-9
Rams' SkinsW. Brown.Exodus 25:1-9
SilverW. Brown.Exodus 25:1-9
Symbolism of ColourE. E. Atwater.Exodus 25:1-9
Symbolism of MineralsE. E. Atwater.Exodus 25:1-9
The Basis of SymbolismE. P. Humphrey, D. D.Exodus 25:1-9
The ColoursE. F. Willis, M. A.Exodus 25:1-9
The Divine Purpose in the Erection of a TabernacleJ. Ridgeway, M. A.Exodus 25:1-9
The Edifice of the TabernacleE. E. Atwater.Exodus 25:1-9
The Holy TentT. Champness.Exodus 25:1-9
The Oneness of the TabernacleH. Macmillan, D. D.Exodus 25:1-9
The Pocket ConvertedExodus 25:1-9
The Rearing of the Lord's SanctuaryJ. Urquhart Exodus 25:1-9
The TabernacleW. Roberts, M. A.Exodus 25:1-9
The Tabernacle a Symbol of Holier ThingsR. E. Sears.Exodus 25:1-9
The Tabernacle a TentG. Rodgers.Exodus 25:1-9
The Tabernacle and PriesthoodD. C. Hughes, M. A.Exodus 25:1-9
The Tabernacle EntireW. Mudge.Exodus 25:1-9
The Tabernacle of the TestimonyW. Seaton.Exodus 25:1-9
Typical Import of MaterialsH. W. Soltau.Exodus 25:1-9
The Command to Build a SanctuaryJ. Orr Exodus 25:1-10
People
Israelites, Moses, Shoham
Places
Mount Sinai
Topics
Bag, Beryls, Breastpiece, Breastplate, Breast-plate, Ephod, Gems, Mounted, Onyx, Priest's, Setting, Shoham, Stones, Value
Dictionary of Bible Themes
Exodus 25:7

     5140   breasts

Exodus 25:1-7

     4312   bronze
     4492   olive

Exodus 25:1-9

     8421   equipping, physical

Exodus 25:1-16

     4528   trees

Exodus 25:3-7

     7320   breastpiece

Exodus 25:3-9

     5399   luxury
     7459   tabernacle, in OT

Library
The Bread of the Presence
'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before
Alexander Maclaren—Expositions of Holy Scripture

The Golden Lampstand
'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

April the Thirteenth Pure Gold
"Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar
John Henry Jowett—My Daily Meditation for the Circling Year

Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent].
1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus,
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Kingdom Forming
Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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