Exodus 25:8
And they are to make a sanctuary for Me, so that I may dwell among them.
And they are to make
This phrase initiates a divine command, emphasizing the active participation of the Israelites in the construction of the sanctuary. The Hebrew root for "make" is "עָשָׂה" (asah), which implies not just creation but also preparation and accomplishment. This reflects the cooperative relationship between God and His people, where human effort is directed by divine instruction.

a sanctuary
The term "מִקְדָּשׁ" (miqdash) in Hebrew signifies a holy place set apart for God. Historically, sanctuaries were central to ancient Near Eastern cultures as places of worship and divine encounter. In the biblical context, this sanctuary is not just a physical structure but a symbol of God's presence among His people, a precursor to the Temple in Jerusalem.

for Me
This phrase underscores the personal nature of God's relationship with Israel. The sanctuary is not for the people or for any other deity, but specifically for Yahweh. It highlights the covenant relationship where God desires to dwell among His chosen people, reflecting His love and commitment to them.

so that I may dwell
The Hebrew word "שָׁכַן" (shakan) means to settle or abide. This is a profound theological statement about God's immanence. Unlike the distant gods of other ancient cultures, Yahweh desires to be intimately present with His people. This dwelling is a foretaste of the Incarnation, where God would ultimately dwell among humanity in the person of Jesus Christ.

among them
The phrase "בְּתוֹכָם" (betokham) indicates not just proximity but community. God's presence is not confined to a single location but permeates the entire community of Israel. This reflects the biblical theme of God’s desire to be in the midst of His people, guiding, protecting, and blessing them. It also foreshadows the New Testament teaching of the Church as the body of Christ, where God dwells among believers through the Holy Spirit.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and receive the Law, including the instructions for the sanctuary.

2. Israelites
The chosen people of God, who are instructed to build the sanctuary as a place for God's presence among them.

3. Sanctuary
A sacred place to be constructed by the Israelites as a dwelling place for God among His people. It symbolizes God's desire to be present with His people.

4. Mount Sinai
The location where God gives Moses the instructions for the sanctuary, along with the rest of the Law.

5. Tabernacle
The portable earthly dwelling place of God among the Israelites, which the sanctuary instructions pertain to.
Teaching Points
God's Desire for Relationship
God’s instruction to build a sanctuary highlights His desire to be in close relationship with His people. This reflects His love and commitment to dwell among us.

Holiness and Reverence
The sanctuary was a holy place, set apart for God. This teaches us the importance of approaching God with reverence and maintaining holiness in our lives.

Community and Contribution
The Israelites were to contribute materials for the sanctuary, showing that God’s dwelling place is a community effort. We are called to contribute our gifts and resources to the body of Christ.

God's Presence in Our Lives
Just as God dwelled among the Israelites, He desires to dwell in our hearts today. We should cultivate an awareness of His presence in our daily lives.

Fulfillment in Christ
The sanctuary points forward to Jesus, who is the ultimate manifestation of God dwelling among us. Our relationship with God is now mediated through Christ.
Bible Study Questions
1. What does the construction of the sanctuary reveal about God's character and His relationship with His people?

2. How can we apply the principles of holiness and reverence from the sanctuary to our personal lives today?

3. In what ways can we contribute to building up the body of Christ, similar to how the Israelites contributed to the sanctuary?

4. How does understanding God’s desire to dwell among His people in the Old Testament enhance our appreciation of Jesus’ incarnation?

5. Reflect on 1 Corinthians 3:16. How does recognizing ourselves as God’s temple influence our daily actions and decisions?
Connections to Other Scriptures
Exodus 29:45-46
This passage reiterates God's desire to dwell among the Israelites and be their God, emphasizing the relationship established through the sanctuary.

John 1:14
The concept of God dwelling among His people is fulfilled in the New Testament with the Word becoming flesh and dwelling among us, pointing to Jesus as the ultimate fulfillment of God's presence.

1 Corinthians 3:16
Paul speaks of believers as the temple of God, where the Spirit dwells, connecting the physical sanctuary to the spiritual reality in the New Covenant.

Revelation 21:3
The ultimate fulfillment of God's dwelling with humanity is seen in the new heaven and new earth, where God will dwell with His people eternally.
A Divine Plan for BuildingGreat ThoughtsExodus 25:1-9
Badgers' SkinsW. Brown.Exodus 25:1-9
BrassW. Brown.Exodus 25:1-9
Design and Use of the Ceremonial LawE. W. Hengstenberg, D. D.Exodus 25:1-9
Gifts of Materials for the Construction of the TabernacleW. Brown.Exodus 25:1-9
Goats' HairW. Brown.Exodus 25:1-9
God Dwelling with MenA. Raleigh, D. D.Exodus 25:1-9
GoldW. Brown.Exodus 25:1-9
Means of InterpretationE. E. Atwater.Exodus 25:1-9
Nature and Design of the TabernacleR. Newton, D. D.Exodus 25:1-9
Offerings Accompanied with DevotionS. S. ChronicleExodus 25:1-9
Rams' SkinsW. Brown.Exodus 25:1-9
SilverW. Brown.Exodus 25:1-9
Symbolism of ColourE. E. Atwater.Exodus 25:1-9
Symbolism of MineralsE. E. Atwater.Exodus 25:1-9
The Basis of SymbolismE. P. Humphrey, D. D.Exodus 25:1-9
The ColoursE. F. Willis, M. A.Exodus 25:1-9
The Divine Purpose in the Erection of a TabernacleJ. Ridgeway, M. A.Exodus 25:1-9
The Edifice of the TabernacleE. E. Atwater.Exodus 25:1-9
The Holy TentT. Champness.Exodus 25:1-9
The Oneness of the TabernacleH. Macmillan, D. D.Exodus 25:1-9
The Pocket ConvertedExodus 25:1-9
The Rearing of the Lord's SanctuaryJ. Urquhart Exodus 25:1-9
The TabernacleW. Roberts, M. A.Exodus 25:1-9
The Tabernacle a Symbol of Holier ThingsR. E. Sears.Exodus 25:1-9
The Tabernacle a TentG. Rodgers.Exodus 25:1-9
The Tabernacle and PriesthoodD. C. Hughes, M. A.Exodus 25:1-9
The Tabernacle EntireW. Mudge.Exodus 25:1-9
The Tabernacle of the TestimonyW. Seaton.Exodus 25:1-9
Typical Import of MaterialsH. W. Soltau.Exodus 25:1-9
The Command to Build a SanctuaryJ. Orr Exodus 25:1-10
God's Dwelling-Place Among His PeopleD. Young Exodus 25:8, 9
People
Israelites, Moses, Shoham
Places
Mount Sinai
Topics
Construct, Dwell, Holy, Midst, Present, Sanctuary, Tabernacled
Dictionary of Bible Themes
Exodus 25:8

     1680   types
     5340   house
     7021   church, OT anticipations
     7922   fellowship, with God
     9110   after-life

Exodus 25:1-9

     8421   equipping, physical

Exodus 25:1-16

     4528   trees

Exodus 25:3-9

     5399   luxury
     7459   tabernacle, in OT

Exodus 25:8-9

     5207   architecture
     5578   tents
     7382   house of God
     7438   sanctuary
     7474   Tent of Meeting
     8626   worship, places

Library
The Bread of the Presence
'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before
Alexander Maclaren—Expositions of Holy Scripture

The Golden Lampstand
'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

April the Thirteenth Pure Gold
"Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar
John Henry Jowett—My Daily Meditation for the Circling Year

Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent].
1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus,
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Kingdom Forming
Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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