Exodus 25:6
olive oil for the light; spices for the anointing oil and for the fragrant incense;
oil for lighting
The Hebrew word for "oil" is "שֶׁמֶן" (shemen), which is often associated with purity and consecration in the Old Testament. In the context of the Tabernacle, oil was used to fuel the lamps of the menorah, symbolizing the light of God's presence among His people. The oil for lighting represents the illumination of divine truth and guidance, a reminder that God is the source of all wisdom and understanding. Historically, olive oil was a precious commodity in ancient Israel, signifying the value and importance of maintaining the light of God's presence continually.

spices for the anointing oil
The term "spices" in Hebrew is "בְּשָׂמִים" (besamim), which refers to aromatic substances used in sacred rituals. The anointing oil, made from a blend of these spices, was used to consecrate priests, the Tabernacle, and its furnishings, setting them apart for holy service. This act of anointing signifies the sanctification and empowerment by the Holy Spirit, foreshadowing the anointing of Jesus Christ as the Messiah, the Anointed One. The use of spices highlights the beauty and fragrance of a life dedicated to God, reflecting His holiness and grace.

and for the fragrant incense
The Hebrew word for "incense" is "קְטֹרֶת" (qetoret), which was a blend of sweet-smelling resins and spices burned on the altar of incense. This fragrant smoke symbolized the prayers of the Israelites ascending to God, as seen in Psalm 141:2, "May my prayer be set before You like incense." The incense represents the worship and intercession of God's people, a pleasing aroma to the Lord. In the New Testament, this imagery is fulfilled in the prayers of the saints, as described in Revelation 5:8. The fragrant incense serves as a reminder of the importance of prayer and worship in maintaining a close relationship with God, inviting His presence into our lives.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the instructions for the Tabernacle from God on Mount Sinai.

2. Israelites
The people of God who were instructed to bring offerings for the construction of the Tabernacle.

3. Tabernacle
The portable sanctuary where God would dwell among His people, and where the offerings mentioned in this verse were to be used.

4. Mount Sinai
The place where God gave Moses the instructions for the Tabernacle and the law.

5. God
The divine being who provided the specific instructions for worship and the construction of the Tabernacle.
Teaching Points
Symbolism of Oil and Light
The oil for lighting symbolizes the presence of God and His guidance. Just as the lampstand was to be kept burning continually, believers are called to be lights in the world, reflecting God's presence.

Anointing and Consecration
The anointing oil represents being set apart for God's purposes. As Christians, we are called to live lives consecrated to God, dedicated to His service and glory.

Fragrant Incense and Prayer
The fragrant incense symbolizes the prayers of the faithful. Our prayers should rise to God as a pleasing aroma, reflecting a life of devotion and worship.

Obedience in Worship
The detailed instructions for the Tabernacle remind us of the importance of obedience in worship. God desires worship that is in spirit and truth, following His commands and reflecting His holiness.

Generosity in Giving
The Israelites were called to bring offerings willingly. This teaches us the importance of giving generously and joyfully to support the work of God’s kingdom.
Bible Study Questions
1. How does the symbolism of oil for lighting in Exodus 25:6 relate to Jesus' teaching about being the light of the world?

2. In what ways can we apply the concept of anointing and consecration in our daily lives as believers?

3. How does the use of fragrant incense in the Tabernacle connect to the New Testament understanding of prayer?

4. What can we learn from the Israelites' obedience in bringing offerings for the Tabernacle about our own approach to worship and giving?

5. How do the detailed instructions for the Tabernacle challenge us to consider the importance of order and reverence in our worship practices today?
Connections to Other Scriptures
Leviticus 24:2
This verse provides further instructions on the use of oil for lighting, emphasizing the importance of maintaining the lampstand in the Tabernacle.

Exodus 30:22-25
These verses detail the recipe for the anointing oil, connecting to the spices mentioned in Exodus 25:6.

Revelation 5:8
This verse connects the concept of incense with the prayers of the saints, showing a continuity of symbolism from the Old to the New Testament.

Psalm 141:2
This verse likens prayer to incense, reinforcing the idea of worship and communication with God through these offerings.
The Materials for the SanctuaryD. Young Exodus 25:1-7
A Divine Plan for BuildingGreat ThoughtsExodus 25:1-9
Badgers' SkinsW. Brown.Exodus 25:1-9
BrassW. Brown.Exodus 25:1-9
Design and Use of the Ceremonial LawE. W. Hengstenberg, D. D.Exodus 25:1-9
Gifts of Materials for the Construction of the TabernacleW. Brown.Exodus 25:1-9
Goats' HairW. Brown.Exodus 25:1-9
God Dwelling with MenA. Raleigh, D. D.Exodus 25:1-9
GoldW. Brown.Exodus 25:1-9
Means of InterpretationE. E. Atwater.Exodus 25:1-9
Nature and Design of the TabernacleR. Newton, D. D.Exodus 25:1-9
Offerings Accompanied with DevotionS. S. ChronicleExodus 25:1-9
Rams' SkinsW. Brown.Exodus 25:1-9
SilverW. Brown.Exodus 25:1-9
Symbolism of ColourE. E. Atwater.Exodus 25:1-9
Symbolism of MineralsE. E. Atwater.Exodus 25:1-9
The Basis of SymbolismE. P. Humphrey, D. D.Exodus 25:1-9
The ColoursE. F. Willis, M. A.Exodus 25:1-9
The Divine Purpose in the Erection of a TabernacleJ. Ridgeway, M. A.Exodus 25:1-9
The Edifice of the TabernacleE. E. Atwater.Exodus 25:1-9
The Holy TentT. Champness.Exodus 25:1-9
The Oneness of the TabernacleH. Macmillan, D. D.Exodus 25:1-9
The Pocket ConvertedExodus 25:1-9
The Rearing of the Lord's SanctuaryJ. Urquhart Exodus 25:1-9
The TabernacleW. Roberts, M. A.Exodus 25:1-9
The Tabernacle a Symbol of Holier ThingsR. E. Sears.Exodus 25:1-9
The Tabernacle a TentG. Rodgers.Exodus 25:1-9
The Tabernacle and PriesthoodD. C. Hughes, M. A.Exodus 25:1-9
The Tabernacle EntireW. Mudge.Exodus 25:1-9
The Tabernacle of the TestimonyW. Seaton.Exodus 25:1-9
Typical Import of MaterialsH. W. Soltau.Exodus 25:1-9
The Command to Build a SanctuaryJ. Orr Exodus 25:1-10
People
Israelites, Moses, Shoham
Places
Mount Sinai
Topics
Anointing, Burning, Drugs, Fragrant, Incense, Lamps, Lighting, Oil, Perfume, Perfumes, Spices, Sweet, Sweet-smelling
Dictionary of Bible Themes
Exodus 25:6

     4488   oil
     4490   ointment
     7386   incense

Exodus 25:1-7

     4312   bronze
     4492   olive

Exodus 25:1-9

     8421   equipping, physical

Exodus 25:1-16

     4528   trees

Exodus 25:3-7

     7320   breastpiece

Exodus 25:3-9

     5399   luxury
     7459   tabernacle, in OT

Library
The Bread of the Presence
'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before
Alexander Maclaren—Expositions of Holy Scripture

The Golden Lampstand
'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

April the Thirteenth Pure Gold
"Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar
John Henry Jowett—My Daily Meditation for the Circling Year

Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent].
1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus,
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Kingdom Forming
Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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