He caused their chariot wheels to wobble, so that they had difficulty driving. "Let us flee from the Israelites," said the Egyptians, "for the LORD is fighting for them against Egypt!" He caused their chariot wheels to wobbleThis phrase highlights the divine intervention of God in the natural world. The Hebrew root for "wobble" is "נָהַג" (nahag), which can mean to lead, drive, or guide. In this context, it signifies a disruption in the normal function of the chariots, symbolizing God's direct action against the Egyptians. Historically, chariots were a symbol of military power and technological advancement in ancient Egypt. By causing the wheels to wobble, God demonstrates His supremacy over human strength and ingenuity, reminding us that no earthly power can stand against His will. so that they had difficulty driving This phrase underscores the frustration and helplessness of the Egyptian forces. The difficulty in driving their chariots is a direct result of God's intervention. The Hebrew word for "difficulty" is "כָּבֵד" (kaved), which can also mean heavy or burdensome. This suggests that the Egyptians were weighed down by their own reliance on human strength and technology. In a broader spiritual sense, it serves as a reminder that reliance on worldly power without acknowledging God's sovereignty leads to inevitable failure and frustration. Let us flee from the Israelites Here, the Egyptians recognize the futility of their pursuit. The word "flee" in Hebrew is "נָס" (nas), which conveys a sense of urgency and panic. This marks a turning point where the Egyptians, once confident in their military might, are now in retreat. The Israelites, who were once enslaved and powerless, are now seen as a force to be reckoned with because of God's presence with them. This reversal of roles is a powerful testament to God's ability to elevate the humble and bring down the proud. for the LORD is fighting for them This phrase is a profound acknowledgment of God's active role in the deliverance of His people. The Hebrew name for "LORD" here is "יהוה" (YHWH), the covenant name of God, emphasizing His faithfulness and commitment to His promises. The word "fighting" is "לָחַם" (lacham), which means to battle or wage war. This illustrates that God is not a distant observer but an active participant in the struggles of His people. It reassures believers that God is always on the side of those who trust in Him, fighting their battles and ensuring their victory. against Egypt This final phrase identifies the object of God's judgment. Egypt, in the biblical narrative, often symbolizes oppression, idolatry, and defiance against God. By fighting against Egypt, God is executing judgment on a nation that has resisted His will and oppressed His people. This serves as a warning to all nations and individuals who oppose God's purposes. It also provides hope and encouragement to believers, affirming that God will ultimately deliver them from all forms of bondage and oppression. Persons / Places / Events 1. The LORD (Yahweh)The God of Israel, who intervenes directly in the events to deliver His people. 2. The EgyptiansThe oppressors of the Israelites, pursuing them to bring them back into slavery. 3. The IsraelitesThe people of God, fleeing from Egyptian bondage towards the Promised Land. 4. The Red SeaThe body of water that the Israelites crossed, which God used as a means of deliverance. 5. Chariots and WheelsThe military technology of the Egyptians, which God rendered ineffective. Teaching Points God's Sovereignty in DeliveranceGod is in control of all circumstances, even those that seem insurmountable. He can turn the tide in favor of His people. Divine InterventionThe LORD actively intervenes in the lives of His people. We can trust Him to act on our behalf in times of trouble. Recognizing God's HandThe Egyptians recognized that the LORD was fighting for Israel. We should be attentive to see God's hand in our lives and give Him glory. Faith in God's PowerJust as the Israelites had to trust God to deliver them, we are called to have faith in His power and promises. The Futility of Opposing GodThe Egyptians' defeat illustrates the futility of opposing God's will. Aligning with God's purposes leads to victory. Bible Study Questions 1. How does the event of the chariot wheels wobbling demonstrate God's control over nature and human technology? 2. In what ways can we see God's intervention in our own lives, similar to His intervention for the Israelites? 3. How does the recognition by the Egyptians that "the LORD is fighting for them" challenge us to see God's work in our adversities? 4. What lessons can we learn from the Israelites' faith in crossing the Red Sea that apply to our own faith journey? 5. How can we ensure that we are aligning ourselves with God's purposes rather than opposing them, as the Egyptians did? Connections to Other Scriptures Psalm 136This psalm recounts God's enduring love and mighty acts, including the parting of the Red Sea, emphasizing His power and faithfulness. Isaiah 63This passage reflects on God's past acts of salvation, including the Exodus, highlighting His role as a warrior for His people. Hebrews 11The chapter of faith, which includes the faith of Moses and the Israelites in crossing the Red Sea, demonstrating trust in God's deliverance. People Egyptians, Israelites, Moses, Pharaoh, ZephonPlaces Baal-zephon, Egypt, Etham, Migdol, Pi-hahiroth, Red SeaTopics Aside, Caused, Chariot, Chariots, Chariot-wheels, Clogging, Difficulty, Drave, Drive, Driving, Drove, Egypt, Egyptians, Face, Fighteth, Fighting, Fights, Flee, Flight, Heavily, Israelites, Lead, Let's, Move, Stiff, Swerve, Turneth, War-carriages, WheelsDictionary of Bible Themes Exodus 14:25 5621 wheel Exodus 14:10-31 4819 dryness Exodus 14:21-28 5300 drowning Exodus 14:23-25 5208 armies Library A Path in the Sea 'And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: 20. And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. 21. And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night, … Alexander Maclaren—Expositions of Holy ScriptureEntangled in the Land "For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in."--Exodus 14:3. ISRAEL WAS CLEAN escaped from Egypt. Not a hoof of their cattle was left behind; nor foot of child or aged man remained in the house of bondage. But though they were gone, they were not forgotten by the tyrant who had enslaved them. They had been a very useful body of workers; for they had built treasure cities and storehouses for Pharaoh. Compelled to work without wages, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 Epistle Lxiii. To Brunichild, Queen of the Franks. To Brunichild, Queen of the Franks. Gregory to Brunichild, &c. What good gifts have been conferred on you from above, and with what piety heavenly grace has filled you, this, among all the other proofs of your merits, intimates evidently to all that you both govern the savage hearts of barbarians with the skill of prudent counsel, and (what is still more to your praise), adorn your royal power with wisdom. And since, as you are above many nations in both these respects, so also you excel them in … Saint Gregory the Great—the Epistles of Saint Gregory the Great They who have not Been Promoted to that Office. ... They who have not been promoted [to that office] by the bishop, ought not to adjure, either in churches or in private houses. Notes. Ancient Epitome of Canon XXVI. No one shall adjure without the bishop's promotion to that office. Balsamon. Some were in the habit of "adjuring," that is catechising the unbelievers, who had never received the imposition of the bishop's hands for that purpose; and when they were accused of doing so, contended that as they did not do it in church but only at home, they … Philip Schaff—The Seven Ecumenical Councils The Personality of Power. A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation … S.D. Gordon—Quiet Talks on Power The Faults Committed in this Degree --Distractions, Temptations --The Course to be Pursued Respecting Them. As soon as we fall into a fault, or have wandered, we must turn again within ourselves; because this fault having turned us from God, we should as soon as possible turn towards Him, and suffer the penitence which He Himself will give. It is of great importance that we should not be anxious about these faults, because the anxiety only springs from a secret pride and a love of our own excellence. We are troubled at feeling what we are. If we become discouraged, we shall grow weaker yet; and reflection … Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents Answer to Mr. W's Sixth Objection. 6. and lastly, Let us consider the intrinsick absurdities, and incredibilities of the several stories of these three miracles, p. 36.--As to Jairus's daughter, and her resurrection from the dead, St. Hilary [13] hints, that there was no such person as Jairus;--and he gives this reason, and a good reason it is, why he thought so, because it is elsewhere intimated in the gospel that none of the rulers of the synagogues confessedly believ'd on Jesus, John vii. 48. and xii. 42. St. John's words in the … Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles The Hardening in the Sacred Scripture. "He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the … Abraham Kuyper—The Work of the Holy Spirit Blessed are they that Mourn Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Epistle iv. To Cyriacus, Bishop. To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things, … Saint Gregory the Great—the Epistles of Saint Gregory the Great The Sovereignty of God in Reprobation "Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess … Arthur W. Pink—The Sovereignty of God Of the Necessity of Divine Influences to Produce Regeneration in the Soul. Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant … Philip Doddridge—Practical Discourses on Regeneration Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 14:25 NIVExodus 14:25 NLTExodus 14:25 ESVExodus 14:25 NASBExodus 14:25 KJV
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