Exodus 10:14
The locusts swarmed across the land and settled over the entire territory of Egypt. Never before had there been so many locusts, and never again will there be.
The locusts swarmed across the land
The Hebrew word for "locusts" is "אַרְבֶּה" (arbeh), which refers to a devastating insect known for its ability to consume vast amounts of vegetation. In the ancient Near East, locusts were a symbol of divine judgment due to their destructive nature. The phrase "swarmed across the land" indicates a massive, overwhelming invasion, suggesting a divine orchestration beyond natural phenomena. This imagery evokes the power and sovereignty of God over creation, as He uses even the smallest creatures to fulfill His purposes.

and settled over the entire territory of Egypt
The word "settled" in Hebrew is "וַיָּנַח" (vayanach), meaning to rest or to remain. This indicates that the locusts did not merely pass through but took residence, emphasizing the severity and inescapability of the plague. The "entire territory of Egypt" signifies the comprehensive nature of God's judgment, affecting every part of the land. Historically, Egypt was a powerful nation, yet this verse illustrates that no earthly power can withstand the will of God.

Never before had there been so many locusts
This phrase underscores the unprecedented nature of the plague. The Hebrew construction here emphasizes the uniqueness and intensity of this event. It serves as a reminder of the extraordinary measures God will take to demonstrate His power and to compel obedience. The locusts' unparalleled numbers highlight the seriousness of Pharaoh's hardened heart and the lengths to which God will go to fulfill His covenant promises to Israel.

and never again will there be
This prophetic statement assures that this event was a singular act of divine intervention. The phrase "never again" in Hebrew is "וְאַחֲרָיו לֹא יִהְיֶה כֵּן" (ve'acharav lo yihyeh ken), indicating a future promise that such a plague will not be repeated. This serves as both a warning and a comfort: a warning of the consequences of disobedience and a comfort in the assurance of God's control over history. It reflects the ultimate sovereignty of God, who alone determines the course of events and the fate of nations.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites, chosen by God to lead His people out of Egypt.

2. Pharaoh
The ruler of Egypt, whose heart was hardened against letting the Israelites go.

3. Egypt
The land where the Israelites were enslaved and where the plagues, including the plague of locusts, took place.

4. Locusts
The eighth plague sent by God upon Egypt, representing His power and judgment.

5. God (Yahweh)
The sovereign Lord who demonstrates His power over creation and the false gods of Egypt.
Teaching Points
God's Sovereignty
The plague of locusts demonstrates God's absolute control over nature and His ability to use it to fulfill His purposes.

Judgment and Mercy
While the plagues were acts of judgment, they also served as opportunities for Pharaoh to repent, showing God's desire for repentance.

The Hardness of Heart
Pharaoh's refusal to heed God's warnings is a cautionary tale about the dangers of a hardened heart.

God's Faithfulness
Despite the severity of the plagues, God remained faithful to His promise to deliver Israel, reminding us of His faithfulness to His promises.

The Power of Obedience
Moses' obedience in delivering God's message to Pharaoh is a model for us to follow God's commands, even in difficult circumstances.
Bible Study Questions
1. How does the plague of locusts in Exodus 10:14 demonstrate God's power over creation, and what does this teach us about His sovereignty in our lives today?

2. In what ways can the account of Pharaoh's hardened heart serve as a warning for us in our spiritual walk?

3. How can we see God's mercy in the midst of judgment in the account of the plagues, and how does this apply to our understanding of God's character?

4. What are some areas in our lives where we need to be more obedient to God's commands, as Moses was?

5. How can the promise of restoration in Joel 2:25 encourage us when we face loss or destruction in our own lives?
Connections to Other Scriptures
Joel 2:25
This verse speaks of God restoring the years that the locusts have eaten, symbolizing God's power to redeem and restore what has been lost.

Revelation 9:3-4
Locusts are used symbolically in the end times, showing God's continued use of creation to execute judgment.

Psalm 105:34-35
This Psalm recounts the plagues of Egypt, including the locusts, as a testament to God's mighty acts.

Deuteronomy 28:38
Discusses locusts as a curse for disobedience, highlighting the consequences of turning away from God.
The Eighth Plague: the LocustsD. Young Exodus 10:1-19
The Plague of LocustsJ. Orr Exodus 10:7-21
The Plague of LocustsJ. S. Exell, M. A.Exodus 10:12-15
The Plague of LocustsJ. Urquhart Exodus 10:12-20
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Red Sea
Topics
Area, Army, Border, Borders, Coasts, Dense, Egypt, Grievous, Locust, Locusts, None, Numbers, Numerous, Plague, Rested, Resteth, Resting, Settled, Swarm, Territory
Dictionary of Bible Themes
Exodus 10:14

     5354   invasions

Exodus 10:12-14

     4512   staff

Exodus 10:13-14

     4860   wind

Exodus 10:13-15

     4843   plague

Exodus 10:13-23

     1416   miracles, nature of

Library
Full Redemption
Now, it seems to me, that this grand quarrel of old is but a picture of God's continual contest with the powers of darkness. The mandate has gone forth to earth and hell: "Thus saith the Lord, let my people go that they may serve me." "No," saith Satan, "they shall not." And if he be compelled to yield one point, he still retains his hold upon another. If he must give way, it shall be inch by inch. Evil is hard in dying; it will not readily be overcome. But this is the demand of God, and to he last
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Poor Man's Cry, and what came of It
On this occasion I want to speak of what happens to those who do return to God; because many have newly been brought, through mighty grace. Some of them I have seen; and I have rejoiced over them with exceeding great joy. They tell me that they did distinctly lay hold on eternal life last Sabbath day; and they are clear about what it means. They came out of darkness into his marvellous light; they knew it, and could not resist the impulse at once to tell those with whom they sat in the pews, that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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