Exodus 10:15
They covered the face of all the land until it was black, and they consumed all the plants on the ground and all the fruit on the trees that the hail had left behind. Nothing green was left on any tree or plant in all the land of Egypt.
They covered all the ground until it was black
This phrase describes the overwhelming presence of the locusts, a plague sent by God as a judgment upon Egypt. The Hebrew word for "covered" is "כָּסָה" (kasah), which implies a complete and total covering, leaving no part of the ground visible. The imagery of the ground turning black suggests a suffocating blanket of locusts, symbolizing the totality of God's judgment. Historically, locust plagues were known to devastate regions, and this event would have been a terrifying demonstration of divine power, emphasizing the seriousness of Pharaoh's hardened heart.

and they devoured all the plants in the land
The Hebrew word for "devoured" is "אָכַל" (akal), meaning to consume or eat up completely. This indicates the thoroughness of the destruction. The locusts did not merely damage the crops; they consumed them entirely. In the context of ancient Egypt, an agrarian society heavily reliant on its crops, this would have been catastrophic. Theologically, this act of devouring symbolizes the consuming nature of sin and the consequences of disobedience to God.

and the fruit of the trees that the hail had left
This phrase highlights the sequential nature of the plagues. The hail, described in Exodus 9, had already damaged much of Egypt's agriculture, but what little remained was now being consumed by the locusts. The Hebrew word for "left" is "שָׁאַר" (sha'ar), meaning to remain or be left over. This demonstrates the relentless nature of God's judgment, leaving no room for recovery or respite for Egypt. It serves as a reminder of the completeness of divine justice.

Nothing green remained on any tree or plant
The phrase "Nothing green remained" underscores the totality of the devastation. The Hebrew word for "green" is "יֶרֶק" (yereq), which refers to anything verdant or flourishing. The absence of anything green signifies death and desolation, a stark contrast to the life and abundance that greenery represents. This serves as a powerful metaphor for the spiritual barrenness that results from turning away from God.

in all the land of Egypt
The phrase "in all the land of Egypt" emphasizes the widespread impact of the plague. The Hebrew word for "land" is "אֶרֶץ" (eretz), which can mean land, earth, or country. This indicates that no part of Egypt was spared from the judgment. Historically, Egypt was a powerful and prosperous nation, yet even its might could not withstand the power of God. This serves as a humbling reminder of God's sovereignty over all nations and the futility of resisting His will.

Persons / Places / Events
1. Moses
The prophet and leader chosen by God to deliver the Israelites from Egyptian bondage. He is the one who, through God's power, brings the plagues upon Egypt.

2. Pharaoh
The ruler of Egypt who refuses to let the Israelites go, despite the plagues that God sends as a demonstration of His power and judgment.

3. Egypt
The land where the Israelites are enslaved and where God demonstrates His power through the plagues, including the plague of locusts described in this verse.

4. Locusts
The agents of the eighth plague, sent by God to consume all the vegetation in Egypt, demonstrating His power over creation and judgment against Pharaoh's hardened heart.

5. The Plagues
A series of divine judgments sent by God to compel Pharaoh to release the Israelites. The plague of locusts is the eighth in this series.
Teaching Points
God's Sovereignty Over Creation
The plague of locusts demonstrates God's control over nature. He uses His creation to fulfill His purposes and execute judgment.

The Consequences of Hardness of Heart
Pharaoh's refusal to heed God's command leads to severe consequences for Egypt. This serves as a warning against hardening our hearts to God's voice.

The Devastation of Sin
Just as the locusts devoured everything green, sin can consume and destroy the good in our lives if left unchecked.

God's Faithfulness to His People
Despite the devastation in Egypt, God is working to fulfill His promise to deliver Israel, showing His faithfulness to His covenant people.

Repentance and Restoration
The devastation caused by the locusts is a call to repentance, reminding us that turning back to God can lead to restoration and healing.
Bible Study Questions
1. How does the plague of locusts in Exodus 10:15 illustrate God's power and sovereignty over creation?

2. In what ways can the hardness of Pharaoh's heart serve as a warning for us today in our relationship with God?

3. How does the devastation caused by the locusts parallel the destructive nature of sin in our lives?

4. What can we learn about God's faithfulness and His commitment to His promises from the events in Exodus 10:15?

5. How can the call to repentance seen in the aftermath of the locust plague be applied to our personal spiritual journey?
Connections to Other Scriptures
Joel 1:4
This verse describes a locust invasion in Judah, drawing a parallel to the devastation in Egypt and serving as a call to repentance.

Revelation 9:3-4
Locusts are used symbolically in the end times, showing God's continued use of creation to execute judgment.

Psalm 105:34-35
This Psalm recounts the plagues, including the locusts, as a testament to God's mighty acts in delivering Israel.
The Eighth Plague: the LocustsD. Young Exodus 10:1-19
The Plague of LocustsJ. Orr Exodus 10:7-21
The Plague of LocustsJ. S. Exell, M. A.Exodus 10:12-15
The Plague of LocustsJ. Urquhart Exodus 10:12-20
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Red Sea
Topics
Ate, Black, Covered, Darkened, Devoured, Egypt, Either, Fields, Fruit, Green, Ground, Growing, Hail, Herb, Nothing, Plant, Surface, Tree, Trees
Dictionary of Bible Themes
Exodus 10:15

     4801   black

Exodus 10:13-15

     4843   plague

Exodus 10:13-23

     1416   miracles, nature of

Library
Full Redemption
Now, it seems to me, that this grand quarrel of old is but a picture of God's continual contest with the powers of darkness. The mandate has gone forth to earth and hell: "Thus saith the Lord, let my people go that they may serve me." "No," saith Satan, "they shall not." And if he be compelled to yield one point, he still retains his hold upon another. If he must give way, it shall be inch by inch. Evil is hard in dying; it will not readily be overcome. But this is the demand of God, and to he last
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Poor Man's Cry, and what came of It
On this occasion I want to speak of what happens to those who do return to God; because many have newly been brought, through mighty grace. Some of them I have seen; and I have rejoiced over them with exceeding great joy. They tell me that they did distinctly lay hold on eternal life last Sabbath day; and they are clear about what it means. They came out of darkness into his marvellous light; they knew it, and could not resist the impulse at once to tell those with whom they sat in the pews, that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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