Exodus 10:16
Pharaoh quickly summoned Moses and Aaron and said, "I have sinned against the LORD your God and against you.
Then Pharaoh quickly summoned Moses and Aaron
This phrase indicates the urgency and desperation of Pharaoh's situation. The Hebrew word for "quickly" (מַהֵר, maher) suggests haste and an immediate need for resolution. Historically, this reflects the escalating pressure Pharaoh faced as the plagues intensified. The summoning of Moses and Aaron, the leaders of the Israelites, underscores their recognized authority and the role God had given them as His representatives. This moment is pivotal, as it shows Pharaoh's acknowledgment, albeit temporary, of the power of the God of Israel.

and said
This simple phrase introduces Pharaoh's direct speech, highlighting the personal nature of his plea. In the context of ancient Near Eastern culture, direct speech was a powerful tool for negotiation and expression of intent. Pharaoh's words that follow are crucial, as they reveal his internal conflict and the struggle between his hardened heart and the overwhelming evidence of God's power.

“I have sinned
The admission "I have sinned" (חָטָאתִי, chatati) is significant. In the Hebrew context, sin (חֵטְא, chet) implies missing the mark or failing to meet a standard. Pharaoh's confession is a rare moment of vulnerability and acknowledgment of wrongdoing. From a theological perspective, this admission is crucial, as it shows a momentary recognition of God's authority and the moral failure of resisting His will.

against the LORD your God
Pharaoh specifies that his sin is "against the LORD your God" (בַּיהוָה אֱלֹהֵיכֶם, b'Yahweh Eloheichem). This phrase is profound, as it acknowledges the personal and covenantal name of God, Yahweh, and His unique relationship with the Israelites. Historically, this is a moment where Pharaoh recognizes the distinctiveness of the God of Israel compared to the pantheon of Egyptian deities. It highlights the spiritual battle between the God of Israel and the gods of Egypt.

and against you.”
By stating "and against you," Pharaoh admits his transgressions not only against God but also against Moses and Aaron. This acknowledgment of personal wrongdoing against God's chosen leaders is significant. It reflects the broader theme of rebellion against God's appointed authorities, a recurring issue throughout the biblical narrative. In a conservative Christian perspective, this serves as a reminder of the importance of respecting and submitting to God-ordained leadership.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who is repeatedly confronted by Moses to let the Israelites go. His heart is hardened, leading to a series of plagues.

2. Moses
The prophet and leader chosen by God to deliver the Israelites from Egyptian bondage. He acts as God's spokesperson to Pharaoh.

3. Aaron
Moses' brother, who assists him in confronting Pharaoh and performing signs.

4. Egypt
The land where the Israelites are enslaved and where the plagues occur.

5. The Plagues
A series of divine judgments sent by God upon Egypt to compel Pharaoh to release the Israelites.
Teaching Points
The Nature of True Repentance
True repentance involves a change of heart and action, not just words. Pharaoh's admission of sin was not accompanied by a change in behavior.

The Hardening of the Heart
Persistent sin and refusal to obey God can lead to a hardened heart, making it difficult to respond to God's call.

God's Sovereignty and Patience
Despite Pharaoh's repeated refusals, God continues to give him opportunities to repent, demonstrating His patience and sovereignty.

The Consequences of Disobedience
Pharaoh's refusal to genuinely repent leads to further plagues and suffering for Egypt, illustrating the consequences of disobedience to God.

The Role of Intercession
Moses' intercession for Pharaoh, despite his hardened heart, shows the importance of praying for others, even those who oppose God.
Bible Study Questions
1. How does Pharaoh's admission of sin in Exodus 10:16 compare to other biblical figures who confessed their sins? What can we learn from these comparisons?

2. In what ways does the hardening of Pharaoh's heart serve as a warning for us today? How can we guard against a hardened heart?

3. How does the concept of true repentance in the Bible challenge our understanding of what it means to turn back to God?

4. What does the repeated cycle of plagues and Pharaoh's responses teach us about the nature of sin and its consequences?

5. How can Moses' role as an intercessor inspire us to pray for those who are resistant to God's message?
Connections to Other Scriptures
Exodus 9:27
Pharaoh previously acknowledges his sin but does not genuinely repent, similar to his actions in Exodus 10:16.

1 Samuel 15:24
Saul admits his sin to Samuel, paralleling Pharaoh's admission to Moses, yet both lack true repentance.

Matthew 3:8
John the Baptist calls for fruit in keeping with repentance, highlighting the difference between mere admission of sin and genuine repentance.

2 Corinthians 7:10
Paul distinguishes between godly sorrow that leads to repentance and worldly sorrow, which is evident in Pharaoh's behavior.

Hebrews 3:13
Warns against the deceitfulness of sin, which can harden hearts, as seen in Pharaoh's repeated refusals.
The Eighth Plague: the LocustsD. Young Exodus 10:1-19
The Plague of LocustsJ. Orr Exodus 10:7-21
The Plague of LocustsJ. Urquhart Exodus 10:12-20
A False RepentanceJ. S. Exell, M. A.Exodus 10:16-19
LessonsG. Hughes, B. D.Exodus 10:16-19
Pharaoh's Imperfect RepentancesProf. Gaussen.Exodus 10:16-19
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Red Sea
Topics
Aaron, Evil, Haste, Hasteth, Hurriedly, Pharaoh, Quickly, Sinned, Summoned
Dictionary of Bible Themes
Exodus 10:16

     6021   sin, nature of
     6632   conviction

Exodus 10:13-23

     1416   miracles, nature of

Library
Full Redemption
Now, it seems to me, that this grand quarrel of old is but a picture of God's continual contest with the powers of darkness. The mandate has gone forth to earth and hell: "Thus saith the Lord, let my people go that they may serve me." "No," saith Satan, "they shall not." And if he be compelled to yield one point, he still retains his hold upon another. If he must give way, it shall be inch by inch. Evil is hard in dying; it will not readily be overcome. But this is the demand of God, and to he last
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Poor Man's Cry, and what came of It
On this occasion I want to speak of what happens to those who do return to God; because many have newly been brought, through mighty grace. Some of them I have seen; and I have rejoiced over them with exceeding great joy. They tell me that they did distinctly lay hold on eternal life last Sabbath day; and they are clear about what it means. They came out of darkness into his marvellous light; they knew it, and could not resist the impulse at once to tell those with whom they sat in the pews, that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

Links
Exodus 10:16 NIV
Exodus 10:16 NLT
Exodus 10:16 ESV
Exodus 10:16 NASB
Exodus 10:16 KJV

Exodus 10:16 Commentaries

Bible Hub
Exodus 10:15
Top of Page
Top of Page