but the Israelites were fruitful and increased rapidly; they multiplied and became exceedingly numerous, so that the land was filled with them. but the IsraelitesThe term "Israelites" refers to the descendants of Jacob, who was also named Israel by God. This name signifies their identity as God's chosen people, a lineage that began with the patriarchs Abraham, Isaac, and Jacob. The Hebrew root for Israel, "Yisra'el," means "God prevails," highlighting the divine favor and covenant relationship that God established with this nation. Historically, the Israelites' presence in Egypt began with Joseph, one of Jacob's sons, who rose to power in Egypt and brought his family there during a time of famine. were fruitful The phrase "were fruitful" echoes the blessing given by God in Genesis 1:28, where He commands humanity to "be fruitful and multiply." The Hebrew word for "fruitful" is "parah," which conveys the idea of bearing fruit, thriving, and prospering. This fruitfulness is a sign of God's blessing and favor upon the Israelites, fulfilling His promise to Abraham that his descendants would be as numerous as the stars in the sky (Genesis 15:5). and increased abundantly The Hebrew word for "increased abundantly" is "sharats," which means to swarm or teem. This word paints a vivid picture of the Israelites multiplying rapidly and filling the land, much like a swarm of insects. This abundance is a testament to God's providence and the fulfillment of His promise to make Israel a great nation. It also sets the stage for the subsequent narrative, where their growing numbers become a source of concern for the Egyptians. they multiplied The word "multiplied" in Hebrew is "rabah," which means to become many or great. This multiplication is not just in numbers but also in strength and influence. It signifies the fulfillment of God's covenant with Abraham, where He promised that Abraham's descendants would be exceedingly numerous. This multiplication is a divine act, showing that despite being in a foreign land, God's promises remain steadfast and true. and became exceedingly strong The phrase "became exceedingly strong" uses the Hebrew word "atzam," which means to be mighty or powerful. This strength is not merely physical but also represents the growing influence and presence of the Israelites in Egypt. It reflects God's empowerment of His people, preparing them for the eventual exodus and the challenges they would face. This strength is a precursor to the deliverance that God would bring through Moses. so that the land was filled with them The phrase "the land was filled with them" indicates the vast presence of the Israelites throughout Egypt. The Hebrew word "male" means to fill or be full, suggesting that the Israelites were not confined to a small area but had spread throughout the land. This fulfillment is both a blessing and a source of tension, as it leads to the Egyptians' fear and subsequent oppression of the Israelites. It underscores the theme of God's faithfulness in multiplying His people, even in a foreign land, and sets the stage for the unfolding of His redemptive plan. Persons / Places / Events 1. IsraelitesThe descendants of Jacob (Israel), who were living in Egypt at this time. They were experiencing significant population growth. 2. EgyptThe land where the Israelites were residing. Initially a place of refuge during a famine, it became a place of oppression as the Israelites grew in number. 3. JosephThough not mentioned directly in this verse, Joseph's earlier role in bringing his family to Egypt sets the stage for the events in Exodus. His leadership and God's providence led to the Israelites' initial settlement in Egypt. Teaching Points God's FaithfulnessThe growth of the Israelites in Egypt is a testament to God's faithfulness in fulfilling His promises to Abraham, Isaac, and Jacob. Despite being in a foreign land, God's covenantal promises are being realized. Blessing in AdversityEven in a land that would soon become oppressive, the Israelites experienced God's blessing. This reminds us that God's purposes can prevail even in difficult circumstances. The Power of MultiplicationThe exponential growth of the Israelites serves as a reminder of the power of multiplication in God's kingdom. Small beginnings can lead to significant outcomes when God is at work. Preparation for DeliveranceThe increase in numbers set the stage for the eventual deliverance of the Israelites. God's timing and preparation are perfect, even when we cannot see the full picture. Bible Study Questions 1. How does the growth of the Israelites in Egypt reflect God's promises to Abraham, and what does this teach us about God's faithfulness in our own lives? 2. In what ways can we see God's blessings in our lives, even when we are in challenging or uncomfortable situations? 3. How does the concept of being "fruitful and multiplying" apply to our spiritual lives and the growth of the church today? 4. What can we learn from the Israelites' experience in Egypt about trusting God's timing and preparation for deliverance? 5. How can we apply the lessons of God's faithfulness and blessing in adversity to our current circumstances, and what other scriptures support this understanding? Connections to Other Scriptures Genesis 1:28The command to "be fruitful and multiply" given to Adam and Eve is echoed in the Israelites' growth, showing God's continued blessing and fulfillment of His creation mandate. Genesis 12:2God's promise to Abraham to make him a great nation is being realized as the Israelites multiply in Egypt. Acts 7:17Stephen's speech in the New Testament references the fulfillment of God's promise to Abraham as the Israelites multiplied in Egypt. Tarry Thou the Lord's Leisure | G.A. Goodhart | Exodus 1:1-7 | The Prosperity of Israel | D. Young | Exodus 1:1-22 | A Multiplying People and a King's Fears | J. Orr | Exodus 1:7-11 | Israel in Egypt | G.A. Goodhart | Exodus 1:7-14 | A Bad King Will Make a Wicked People | J. S. Exell, M. A. | Exodus 1:7-22 | A Definition of the Fear of God | C. Buck. | Exodus 1:7-22 | A King's Ignorance | Homilist | Exodus 1:7-22 | A Large Population | J. S. Exell, M. A. | Exodus 1:7-22 | A Large Population, and What it Led To | J. S. Exell, M. A. | Exodus 1:7-22 | A Perversion of Language | G. Bush. | Exodus 1:7-22 | Affliction and Growth | H. C. Trumbull. | Exodus 1:7-22 | Ancestry Numerically Regarded | Popular Science Monthly | Exodus 1:7-22 | Beneficent Influence of the Fear of God | J. Parker, D. D. | Exodus 1:7-22 | Beneficial Effects of Affliction | J. Trapp. | Exodus 1:7-22 | Change of Government | G. Hughes, B. D. | Exodus 1:7-22 | Civilizing Influence of the Fear of God | T. Guthrie, D. D. | Exodus 1:7-22 | Darkest Before the Dawn | J. J. Van Oosterzee, D. D. | Exodus 1:7-22 | Egypt Opposed to Israel | W. Jenkyn. | Exodus 1:7-22 | Egypt, the House of Bondage to God's People | J. B. Brown, B. A. | Exodus 1:7-22 | Egypt's New King | J. S. Exell, M. A. | Exodus 1:7-22 | Embittering the Lives of Others | H. C. Trumbull. | Exodus 1:7-22 | Emptiness of Fame | Christian Journal | Exodus 1:7-22 | Excellency of the Fear of God | J. Spencer. | Exodus 1:7-22 | Fear of God a Safeguard | Dr. Hugh Macmillan. | Exodus 1:7-22 | Fruitfulness of Israelites in Egypt | A. Nevin, D. D. | Exodus 1:7-22 | Graces Multiply by Affliction | T. Adams. | Exodus 1:7-22 | High Social Position Used for the Furtherance of a Wicked Purpose | J. S. Exell, M. A. | Exodus 1:7-22 | How to Defeat the Devil | Spurgeon, Charles Haddon | Exodus 1:7-22 | Increase by God's Blessing | G. Hughes, B. D. | Exodus 1:7-22 | Increasing Power of Sin | A. Maclaren, D. D. | Exodus 1:7-22 | Jealousy of Autocrats | Scientific Illustrations and Symbols | Exodus 1:7-22 | Life Maintained by Struggling | Scientific Illustrations and Symbols | Exodus 1:7-22 | Like Ruler, Like People | J. Harding. | Exodus 1:7-22 | Lnjuries Overruled | Scientific Illustrations and Symbols | Exodus 1:7-22 | Moral Growth Proportionate to Affliction | J. S. Exell, M. A. | Exodus 1:7-22 | Moulding Influences of Life | H. W. Beecher. | Exodus 1:7-22 | Obedience to Conscience | W. Baxendale. | Exodus 1:7-22 | Oblivion and Neglect | J. Spencer. | Exodus 1:7-22 | Oppression and Growth | A. Maclaren, D. D. | Exodus 1:7-22 | Persecution Fertilising | J. Orton. | Exodus 1:7-22 | Persecution of God's People for Hypothetical Offences | J. Cumming, D. D. | Exodus 1:7-22 | Pharaoh's Cruel Policy | A. Maclaren, D. D. | Exodus 1:7-22 | Pharaoh's Evil Intention Frustrated by God | G. Hughes, B. D. | Exodus 1:7-22 | Pharaoh's Murderous Intentions | J. Parker, D. D. | Exodus 1:7-22 | Pharaoh's Sceptical Reasoning | A. Nevin, D. D. | Exodus 1:7-22 | Progress in Sin | | Exodus 1:7-22 | Prosperity Under Persecutions | Spurgeon, Charles Haddon | Exodus 1:7-22 | Strange Increase | The Apology of Al Kindy, A. D. 830. | Exodus 1:7-22 | Successful Colonists | Scientific Illustrations and Symbols | Exodus 1:7-22 | Suffering and Strength | W. H. D. Adams. | Exodus 1:7-22 | That God Allowed His People Thus to be Enslaved and Afflicted | J. S. Exell, M. A. | Exodus 1:7-22 | The Advantage of Afflictions | J. Spencer. | Exodus 1:7-22 | The Best Service | J. Parker, D. D. | Exodus 1:7-22 | The Bitter Lives | Dr. Fowler. | Exodus 1:7-22 | The Bondage | P. Fairbairn, D. D. | Exodus 1:7-22 | The Bondage of Sin | C. S. Robinson, D. D. | Exodus 1:7-22 | The Bondage of Sin | W. M. Taylor, D. D. | Exodus 1:7-22 | The Bondage of Sin | Isaac Barrow. | Exodus 1:7-22 | The Climax of Cruelty | M. M. Kalisch, Ph. D. | Exodus 1:7-22 | The Despotism of Sin | J. S. Exell, M. A. | Exodus 1:7-22 | The Egyptians Were Grieved | J. S. Exell, M. A. | Exodus 1:7-22 | The End and Design of the Council | J. S. Exell, M. A. | Exodus 1:7-22 | The Fear of God | Great Thoughts | Exodus 1:7-22 | The Increase of the Church | J. S. Exell, M. A. | Exodus 1:7-22 | The King that Knew not Joseph | J. Cumming, D. D. | Exodus 1:7-22 | The Last Edict of a Tyrant King | J. S. Exell, M. A. | Exodus 1:7-22 | The Mummy of Rameses the Great | C. S. Robinson, D. D. | Exodus 1:7-22 | The Spiritual Bondage of Men | R. P. Buddicom, M. A. | Exodus 1:7-22 | The Sufferings of Israel Were Rendered More Intense | J. S. Exell, M. A. | Exodus 1:7-22 | The Taskmasters of the World | J. S. Exell, M. A. | Exodus 1:7-22 | The University of Hard Knocks | Dr. Talmage. | Exodus 1:7-22 | The Vicissitudes of Power | J. S. Exell, M. A. | Exodus 1:7-22 | Use of Adversity | Irish Congregational Magazine | Exodus 1:7-22 | Why Does Persecution and Trial Operate Thus | J. S. Exell, M. A. | Exodus 1:7-22 | Why Were the Males to be Put to Death? | J. S. Exell, M. A. | Exodus 1:7-22 | Wrong Councils | J. S. Exell, M. A. | Exodus 1:7-22 |
People Asher, Benjamin, Dan, Egyptians, Gad, Israelites, Issachar, Jacob, Joseph, Levi, Naphtali, Pharaoh, Puah, Reuben, Shiphrah, Simeon, ZebulunPlaces Egypt, Nile River, Pithom, RamsesTopics Abundantly, Descendants, Exceeding, Exceedingly, Fertile, Filled, Fruitful, Full, Greatly, Grew, Increased, Increasing, Mighty, Multiplied, Multiply, Numbers, Numerous, Power, Sons, Strong, Swarmed, Teem, WaxedDictionary of Bible Themes Exodus 1:7 7021 church, OT anticipations 8257 fruitfulness, natural Exodus 1:1-7 7266 tribes of Israel Exodus 1:6-7 1335 blessing Exodus 1:6-12 6703 peace, divine OT Library Four Shaping Centuries 'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed … Alexander Maclaren—Expositions of Holy ScriptureDeath and Growth 'And Joseph died, and all his brethren, and all that generation. 7. And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty....'--EXODUS i. 6, 7. These remarkable words occur in a short section which makes the link between the Books of Genesis and of Exodus. The writer recapitulates the list of the immigrants into Egypt, in the household of Jacob, and then, as it were, having got them there, he clears the stage to prepare for a new set of actors. … Alexander Maclaren—Expositions of Holy Scripture Prosperity under Persecution Of this general principle we shall now proceed to consider three special illustrations. First, the circumstances of the children of Israel; secondly, the history of the church of Christ; thirdly, the experience of individual Christians. I. IN THE CASE OF ISRAEL, it did seem to be a deep-laid plot, very politic and crafty indeed, that as the kings of Egypt, themselves of an alien race, had subdued the Egyptians, they should prevent the other alien race, the Israelites, from conquering them. Instead … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 But, as for that which is Written, that God did Good to the Hebrew... 32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before … St. Augustine—Against Lying There is a Great Question About Lying, which Often Arises in the Midst Of... 1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the … St. Augustine—On Lying The Secret of Its Greatness [Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain … Mildred Duff—The Bible in its Making The Wisdom of God The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All … Thomas Watson—A Body of Divinity Appeal to the Christian Women of the South BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king, … Angelina Emily Grimke—An Appeal to the Christian Women of the South Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 1:7 NIVExodus 1:7 NLTExodus 1:7 ESVExodus 1:7 NASBExodus 1:7 KJV
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