Exodus 1:6
Now Joseph and all his brothers and all that generation died,
Now Joseph
The mention of "Joseph" here is significant as it marks the transition from the narrative of Genesis to the unfolding account of Exodus. Joseph, whose name in Hebrew is יוֹסֵף (Yosef), meaning "He will add," was a pivotal figure in the history of Israel. His life story, filled with trials and triumphs, exemplifies God's providence and faithfulness. Joseph's leadership in Egypt not only saved his family during a time of famine but also set the stage for the Israelites' eventual enslavement and deliverance. His death signifies the end of an era of favor and the beginning of a period of oppression for the Israelites.

and all his brothers
The phrase "and all his brothers" refers to the sons of Jacob, the patriarchs of the twelve tribes of Israel. Each brother represents a tribe, and their collective death marks the passing of the founding generation of the Israelite nation. This transition is crucial as it underscores the shift from the individual accounts of the patriarchs to the collective experience of the Israelites as a people. The Hebrew word for "brothers" is אַחִים (achim), which emphasizes the familial bond and shared heritage that would continue to define the identity of the Israelites.

and all that generation
The phrase "and all that generation" indicates the passing of an entire era. This generation, which had witnessed God's promises to Abraham, Isaac, and Jacob, and had experienced the miraculous provision through Joseph, was now gone. The Hebrew term for "generation" is דּוֹר (dor), which can also imply a cycle or period. This highlights the cyclical nature of history and God's unfolding plan. The death of this generation sets the stage for the new developments in Exodus, where God will raise up Moses to lead His people out of bondage, fulfilling His covenant promises.

died
The word "died" is a stark reminder of the mortality of even the most significant biblical figures. In Hebrew, the word is מֵת (met), which simply means to die or perish. This serves as a humbling reminder of the transient nature of human life and the enduring nature of God's promises. The death of Joseph and his brothers signifies the end of their earthly journey but also points to the continuity of God's plan through successive generations. It is a call to trust in God's sovereignty and faithfulness, knowing that His purposes transcend individual lifespans and are ultimately fulfilled in His perfect timing.

Persons / Places / Events
1. Joseph
The favored son of Jacob, who rose to power in Egypt and saved his family from famine. His death marks the end of an era for the Israelites in Egypt.

2. Joseph's Brothers
The sons of Jacob who initially sold Joseph into slavery but later reconciled with him. Their deaths signify the passing of the patriarchal generation.

3. All That Generation
Refers to the entire generation of Israelites who lived during Joseph's time. Their passing sets the stage for the new developments in Israel's history in Egypt.

4. Egypt
The land where the Israelites resided after Joseph brought his family there. It becomes the setting for their eventual enslavement and the backdrop for the Exodus account.

5. Israelites
The descendants of Jacob (Israel), who were initially welcomed in Egypt but later became enslaved, leading to their cry for deliverance.
Teaching Points
The Transience of Life
The death of Joseph and his brothers reminds us of the brevity of life and the importance of leaving a legacy of faith.

Generational Shifts
As one generation passes, another rises. This transition calls for the faithful transmission of God's promises and teachings to the next generation.

God's Sovereignty in History
Despite the death of key figures, God's plan continues. We can trust in His sovereignty over the unfolding of history.

Faith in God's Promises
Joseph's life and death exemplify a steadfast faith in God's promises, encouraging us to hold onto God's Word even when circumstances change.
Bible Study Questions
1. How does the death of Joseph and his brothers set the stage for the events that follow in the book of Exodus?

2. In what ways can we ensure that the faith and values of one generation are effectively passed on to the next?

3. How does the concept of God's sovereignty provide comfort and assurance in times of transition or uncertainty?

4. Reflect on a time when you had to trust in God's promises despite not seeing immediate results. How did that experience strengthen your faith?

5. How can the legacy of Joseph's faith inspire us to live with an eternal perspective, focusing on God's promises rather than our present circumstances?
Connections to Other Scriptures
Genesis 50
Provides the context of Joseph's death and his instructions regarding his bones, highlighting his faith in God's promises.

Acts 7
Stephen's speech recounts the history of Israel, including Joseph's role in Egypt, emphasizing God's faithfulness through generations.

Hebrews 11
Mentions Joseph's faith, particularly his instructions about his bones, as an example of trust in God's promises.
An EndingJ. Orr Exodus 1:6
DeathJ. S. Exell, M. A.Exodus 1:6
Death AdmonitoryJ. Spencer.Exodus 1:6
Death and GrowthAlexander MaclarenExodus 1:6
Death Common to AllH. O. Mackey.Exodus 1:6
Death Levels All DistinctionsCawdray.Exodus 1:6
Death's Disciplinary PowerJ. S. Exell, M. A.Exodus 1:6
Death's ImpartialityArchbp. Seeker.Exodus 1:6
Meditate on DeathExodus 1:6
The Death of a Whole FamilyU. R. Thomas.Exodus 1:6
The Universal CharacteristicR. S. Candlish, D. D.Exodus 1:6
The Twelve FoundationsJ. Orr Exodus 1:1-6
Tarry Thou the Lord's LeisureG.A. Goodhart Exodus 1:1-7
The Prosperity of IsraelD. Young Exodus 1:1-22
People
Asher, Benjamin, Dan, Egyptians, Gad, Israelites, Issachar, Jacob, Joseph, Levi, Naphtali, Pharaoh, Puah, Reuben, Shiphrah, Simeon, Zebulun
Places
Egypt, Nile River, Pithom, Ramses
Topics
Brethren, Brothers, Died, Dieth, Generation, Joseph
Dictionary of Bible Themes
Exodus 1:6

     5694   generation

Exodus 1:1-7

     7266   tribes of Israel

Exodus 1:6-7

     1335   blessing

Exodus 1:6-12

     6703   peace, divine OT

Library
Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

Death and Growth
'And Joseph died, and all his brethren, and all that generation. 7. And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty....'--EXODUS i. 6, 7. These remarkable words occur in a short section which makes the link between the Books of Genesis and of Exodus. The writer recapitulates the list of the immigrants into Egypt, in the household of Jacob, and then, as it were, having got them there, he clears the stage to prepare for a new set of actors.
Alexander Maclaren—Expositions of Holy Scripture

Prosperity under Persecution
Of this general principle we shall now proceed to consider three special illustrations. First, the circumstances of the children of Israel; secondly, the history of the church of Christ; thirdly, the experience of individual Christians. I. IN THE CASE OF ISRAEL, it did seem to be a deep-laid plot, very politic and crafty indeed, that as the kings of Egypt, themselves of an alien race, had subdued the Egyptians, they should prevent the other alien race, the Israelites, from conquering them. Instead
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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