Then Pharaoh commanded all his people: "Every son born to the Hebrews you must throw into the Nile, but every daughter you may allow to live." Then Pharaoh commanded all his peopleThis phrase indicates a direct order from Pharaoh, the ruler of Egypt, showcasing his absolute authority. The Hebrew word for "commanded" is "צִוָּה" (tsivah), which implies a strong, authoritative decree. Historically, Pharaohs were considered divine or semi-divine figures, and their commands were seen as law. This highlights the severity and the oppressive nature of the edict against the Hebrews, reflecting the escalating tension between the Egyptians and the Israelites. Every son born to the Hebrews The focus on "every son" underscores the threat Pharaoh perceived from the growing Hebrew population. Sons represented future strength and potential rebellion. The Hebrew word for "son" is "בֵּן" (ben), which also signifies a builder of the family name. This decree was not just an attack on individuals but an attempt to dismantle the future of the Hebrew people, threatening their covenantal promise with God. you must throw into the Nile The Nile River was central to Egyptian life, symbolizing both sustenance and death. The Hebrew word for "throw" is "תַּשְׁלִיכֻהוּ" (tashlikhu), suggesting a forceful act of casting away. This act of throwing Hebrew infants into the Nile was both a literal and symbolic attempt to drown the future of Israel in the very waters that sustained Egypt. The Nile, often associated with the Egyptian god Hapi, becomes a place of death rather than life, highlighting the perversion of Pharaoh's decree. but every daughter you may allow to live The sparing of daughters reflects a patriarchal view that women were less of a threat. The Hebrew word for "daughter" is "בַּת" (bat), which can also mean a member of a community. By allowing daughters to live, Pharaoh underestimated the role women would play in God's redemptive plan, as seen later with figures like Miriam and Jochebed. This phrase also foreshadows the subversive actions of women in the narrative, who defy Pharaoh's orders and contribute to the deliverance of Israel. Persons / Places / Events 1. PharaohThe king of Egypt who issued the decree to kill Hebrew male infants. His fear of the growing Hebrew population led to this brutal command. 2. HebrewsThe descendants of Abraham, Isaac, and Jacob living in Egypt. They were enslaved by the Egyptians and subjected to harsh treatment. 3. Nile RiverThe major river in Egypt, which Pharaoh commanded to be used as a means of executing Hebrew male infants. 4. EgyptThe land where the Israelites were enslaved. It represents a place of oppression and bondage for the Hebrews. 5. Hebrew MidwivesThough not directly mentioned in this verse, they play a crucial role in the preceding verses by defying Pharaoh's earlier command to kill Hebrew male infants at birth. Teaching Points The Value of LifeThis passage underscores the sanctity of life and the evil of unjust decrees that seek to destroy it. Believers are called to protect and value life at all stages. Faith in AdversityThe Hebrews' situation teaches us to trust in God's sovereignty even when facing seemingly insurmountable challenges and threats. Courageous DefianceThe actions of the Hebrew midwives and Moses' family demonstrate the importance of standing up against unjust laws and commands, prioritizing God's moral law over human decrees. God's Sovereign PlanDespite Pharaoh's attempts to control the Hebrew population, God's plan for His people prevailed. This reminds us that God's purposes cannot be thwarted by human actions. Deliverance and HopeThe oppression in Egypt sets the stage for God's deliverance through Moses, pointing to the ultimate deliverance through Christ. Believers can find hope in God's power to save. Bible Study Questions 1. How does Pharaoh's decree in Exodus 1:22 reflect the spiritual battle between God's purposes and human opposition? Can you think of other biblical examples where God's plans were opposed but ultimately prevailed? 2. In what ways can we, like the Hebrew midwives, demonstrate courage and faithfulness in the face of unjust laws or societal pressures today? 3. How does the account of Moses' preservation and eventual role as a deliverer foreshadow the life and mission of Jesus Christ? 4. Reflect on a time when you faced a difficult situation that seemed hopeless. How can the account of the Israelites' deliverance from Egypt encourage you in your current circumstances? 5. Considering the value of life emphasized in this passage, how can Christians today advocate for the protection and dignity of all human life in their communities? Connections to Other Scriptures Exodus 2:1-10The account of Moses' birth and how his mother defied Pharaoh's decree by placing him in a basket in the Nile, leading to his adoption by Pharaoh's daughter. Matthew 2:16Herod's massacre of the infants in Bethlehem parallels Pharaoh's decree, showing a recurring theme of rulers attempting to thwart God's plans through violence against children. Acts 7:19Stephen's speech references Pharaoh's oppression of the Israelites, highlighting the historical context of their suffering and God's deliverance. The Prosperity of Israel | D. Young | Exodus 1:1-22 | A Bad King Will Make a Wicked People | J. S. Exell, M. A. | Exodus 1:7-22 | A Definition of the Fear of God | C. Buck. | Exodus 1:7-22 | A King's Ignorance | Homilist | Exodus 1:7-22 | A Large Population | J. S. Exell, M. A. | Exodus 1:7-22 | A Large Population, and What it Led To | J. S. Exell, M. A. | Exodus 1:7-22 | A Perversion of Language | G. Bush. | Exodus 1:7-22 | Affliction and Growth | H. C. Trumbull. | Exodus 1:7-22 | Ancestry Numerically Regarded | Popular Science Monthly | Exodus 1:7-22 | Beneficent Influence of the Fear of God | J. Parker, D. D. | Exodus 1:7-22 | Beneficial Effects of Affliction | J. Trapp. | Exodus 1:7-22 | Change of Government | G. Hughes, B. D. | Exodus 1:7-22 | Civilizing Influence of the Fear of God | T. Guthrie, D. D. | Exodus 1:7-22 | Darkest Before the Dawn | J. J. Van Oosterzee, D. D. | Exodus 1:7-22 | Egypt Opposed to Israel | W. Jenkyn. | Exodus 1:7-22 | Egypt, the House of Bondage to God's People | J. B. Brown, B. A. | Exodus 1:7-22 | Egypt's New King | J. S. Exell, M. A. | Exodus 1:7-22 | Embittering the Lives of Others | H. C. Trumbull. | Exodus 1:7-22 | Emptiness of Fame | Christian Journal | Exodus 1:7-22 | Excellency of the Fear of God | J. Spencer. | Exodus 1:7-22 | Fear of God a Safeguard | Dr. Hugh Macmillan. | Exodus 1:7-22 | Fruitfulness of Israelites in Egypt | A. Nevin, D. D. | Exodus 1:7-22 | Graces Multiply by Affliction | T. Adams. | Exodus 1:7-22 | High Social Position Used for the Furtherance of a Wicked Purpose | J. S. Exell, M. A. | Exodus 1:7-22 | How to Defeat the Devil | Spurgeon, Charles Haddon | Exodus 1:7-22 | Increase by God's Blessing | G. Hughes, B. D. | Exodus 1:7-22 | Increasing Power of Sin | A. Maclaren, D. D. | Exodus 1:7-22 | Jealousy of Autocrats | Scientific Illustrations and Symbols | Exodus 1:7-22 | Life Maintained by Struggling | Scientific Illustrations and Symbols | Exodus 1:7-22 | Like Ruler, Like People | J. Harding. | Exodus 1:7-22 | Lnjuries Overruled | Scientific Illustrations and Symbols | Exodus 1:7-22 | Moral Growth Proportionate to Affliction | J. S. Exell, M. A. | Exodus 1:7-22 | Moulding Influences of Life | H. W. Beecher. | Exodus 1:7-22 | Obedience to Conscience | W. Baxendale. | Exodus 1:7-22 | Oblivion and Neglect | J. Spencer. | Exodus 1:7-22 | Oppression and Growth | A. Maclaren, D. D. | Exodus 1:7-22 | Persecution Fertilising | J. Orton. | Exodus 1:7-22 | Persecution of God's People for Hypothetical Offences | J. Cumming, D. D. | Exodus 1:7-22 | Pharaoh's Cruel Policy | A. Maclaren, D. D. | Exodus 1:7-22 | Pharaoh's Evil Intention Frustrated by God | G. Hughes, B. D. | Exodus 1:7-22 | Pharaoh's Murderous Intentions | J. Parker, D. D. | Exodus 1:7-22 | Pharaoh's Sceptical Reasoning | A. Nevin, D. D. | Exodus 1:7-22 | Progress in Sin | | Exodus 1:7-22 | Prosperity Under Persecutions | Spurgeon, Charles Haddon | Exodus 1:7-22 | Strange Increase | The Apology of Al Kindy, A. D. 830. | Exodus 1:7-22 | Successful Colonists | Scientific Illustrations and Symbols | Exodus 1:7-22 | Suffering and Strength | W. H. D. Adams. | Exodus 1:7-22 | That God Allowed His People Thus to be Enslaved and Afflicted | J. S. Exell, M. A. | Exodus 1:7-22 | The Advantage of Afflictions | J. Spencer. | Exodus 1:7-22 | The Best Service | J. Parker, D. D. | Exodus 1:7-22 | The Bitter Lives | Dr. Fowler. | Exodus 1:7-22 | The Bondage | P. Fairbairn, D. D. | Exodus 1:7-22 | The Bondage of Sin | C. S. Robinson, D. D. | Exodus 1:7-22 | The Bondage of Sin | W. M. Taylor, D. D. | Exodus 1:7-22 | The Bondage of Sin | Isaac Barrow. | Exodus 1:7-22 | The Climax of Cruelty | M. M. Kalisch, Ph. D. | Exodus 1:7-22 | The Despotism of Sin | J. S. Exell, M. A. | Exodus 1:7-22 | The Egyptians Were Grieved | J. S. Exell, M. A. | Exodus 1:7-22 | The End and Design of the Council | J. S. Exell, M. A. | Exodus 1:7-22 | The Fear of God | Great Thoughts | Exodus 1:7-22 | The Increase of the Church | J. S. Exell, M. A. | Exodus 1:7-22 | The King that Knew not Joseph | J. Cumming, D. D. | Exodus 1:7-22 | The Last Edict of a Tyrant King | J. S. Exell, M. A. | Exodus 1:7-22 | The Mummy of Rameses the Great | C. S. Robinson, D. D. | Exodus 1:7-22 | The Spiritual Bondage of Men | R. P. Buddicom, M. A. | Exodus 1:7-22 | The Sufferings of Israel Were Rendered More Intense | J. S. Exell, M. A. | Exodus 1:7-22 | The Taskmasters of the World | J. S. Exell, M. A. | Exodus 1:7-22 | The University of Hard Knocks | Dr. Talmage. | Exodus 1:7-22 | The Vicissitudes of Power | J. S. Exell, M. A. | Exodus 1:7-22 | Use of Adversity | Irish Congregational Magazine | Exodus 1:7-22 | Why Does Persecution and Trial Operate Thus | J. S. Exell, M. A. | Exodus 1:7-22 | Why Were the Males to be Put to Death? | J. S. Exell, M. A. | Exodus 1:7-22 | Wrong Councils | J. S. Exell, M. A. | Exodus 1:7-22 | The Policy of Pharaoh | J. Orr | Exodus 1:8-22 | A King's Edicts | J. Orr | Exodus 1:15-22 | The Way of Sin | J. Urquhart | Exodus 1:15-22 |
People Asher, Benjamin, Dan, Egyptians, Gad, Israelites, Issachar, Jacob, Joseph, Levi, Naphtali, Pharaoh, Puah, Reuben, Shiphrah, Simeon, ZebulunPlaces Egypt, Nile River, Pithom, RamsesTopics Alive, Birth, Born, Boy, Cast, Charge, Charged, Commanded, Daughter, Girl, Hebrews, Layeth, Nile, Order, Orders, Pharaoh, River, Save, Saying, ThrowDictionary of Bible Themes Exodus 1:22 5104 Moses, foreshadower of Christ 5561 suffering, nature of 5824 cruelty, examples 7515 anti-semitism 8404 commands, in OT Exodus 1:15-22 5463 proclamations Exodus 1:22-2:3 5931 resistance Exodus 1:22-2:10 4260 rivers and streams Library Four Shaping Centuries 'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed … Alexander Maclaren—Expositions of Holy ScriptureDeath and Growth 'And Joseph died, and all his brethren, and all that generation. 7. And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty....'--EXODUS i. 6, 7. These remarkable words occur in a short section which makes the link between the Books of Genesis and of Exodus. The writer recapitulates the list of the immigrants into Egypt, in the household of Jacob, and then, as it were, having got them there, he clears the stage to prepare for a new set of actors. … Alexander Maclaren—Expositions of Holy Scripture Prosperity under Persecution Of this general principle we shall now proceed to consider three special illustrations. First, the circumstances of the children of Israel; secondly, the history of the church of Christ; thirdly, the experience of individual Christians. I. IN THE CASE OF ISRAEL, it did seem to be a deep-laid plot, very politic and crafty indeed, that as the kings of Egypt, themselves of an alien race, had subdued the Egyptians, they should prevent the other alien race, the Israelites, from conquering them. Instead … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 But, as for that which is Written, that God did Good to the Hebrew... 32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before … St. Augustine—Against Lying There is a Great Question About Lying, which Often Arises in the Midst Of... 1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the … St. Augustine—On Lying The Secret of Its Greatness [Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain … Mildred Duff—The Bible in its Making The Wisdom of God The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All … Thomas Watson—A Body of Divinity Appeal to the Christian Women of the South BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king, … Angelina Emily Grimke—An Appeal to the Christian Women of the South Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 1:22 NIVExodus 1:22 NLTExodus 1:22 ESVExodus 1:22 NASBExodus 1:22 KJV
Exodus 1:22 Commentaries
Bible Hub |